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'' | <head><sic>GEN:</sic> EXEMPTIONS ACCIDENT <hi rend="superscript">7</hi></head> <p><add the calamity."</add> No such distinction occurs in <del><gap/</del> the <sic>al<hi rend="superscript">t</hi></sic> code of <sic>Edw.</sic> 1<hi rend="superscript">st</hi>, commonly known by <add>the</add><lb/>title of Britton <hi rend="superscript">†</hi> <note>† Wing. Ed. §.44<lb/>Written if we may believe<lb/><unclear>J Prysot</unclear> <add><gap/> <sic>Qu</sic> — in the <add>his</add> 5<hi rend="superscript">th</hi><lb/> year — v. Y. Book Hils<lb/> 35 Hen. 6t<hi rend="superscript">h</hi> pl. 2. p.42.<lb/>a book much superior to any at<lb/>the rest in point of order <gap/></note> "A man <add>(we find in the Chapter of Homicides) may say, by way of Plea" (amongst other things <add>pleas</add>) that he<lb/>killed the person by misadventure without felony <sic>propense,</sic> <hi rend="underline">which case being proven>lb/> we will that he be acquitted.</hi></p> <p>In the <add>Book with the</add> Mirror of Justice written <del><add>a</add> few years afterwards <hi rend="superscript">#</hi> <note># But it appears plainly from<lb/> internal evidence <add>the body of it</add> to have<lb/> been written some time<lb/> after 13 <sic>Edw.</sic> 1<hi rend="superscript">st</hi> — Statute<lb/> a <sic.Stat.</sic> of that date concerning<lb/> Rape, not in the part of<lb/> a note which by the <gap/><lb/> of transcribers might have<lb/> crept into the context, but<lb/>& in the same imperative<lb/>& like the King speaking in<lb/> his own person which is<lb/> <unclear>perceived</unclear> throughout.<lb/><del>The <gap/> Mirror</del> <add>It's date is determined by</add> of Justice<lb/> By it's mentioning another<lb/. <Sic>Stat.</sic> of the same year as<lb/> recent. <del>is determined to the same time</del></note> we meet with it again<lb/>But here in this place, we must with a <add>small</add. distinction clearly marked out between <add>the</add> <lb/>punishment for <del>the real perpetuated</del> <add>an undisguised mischief <gap/></add> an unlawful act, and this same <add>chief</add><lb/> designed — "that you ought to distinguish, where the Slayer does a thing which<lb/>"may by <del>Al</del> right, & then he does not <gap/> <add> <gap/></add>: & when he does a thing which "he<lb/> "ought not to do, & yet bestows all the diligence he can crying out & <gap/> "<lb/> <unclear>warnings</unclear> & then he does not <hi rend="underline">sin</hi> greatly, but if he does, then he sins <gap/><lb/>The same difficulty still encompasses us, [that] <add><gap/.<a/dd> of knowing whether this <unclear>was</unclear><lb/> the practice or this <del>Author's</del> Theory: a difficulty that is in vain to to thing of curing<lb/> in regard to <del>this</del> Author <add>wherever he lay down the Law</add> who in his division of offences or sins as he <add>calls<add><lb/> them fumbling Ecclesiastical with civil imaginary with real speaks of the criminality<lb/>of fornication <add>which we know was never punished with death [except <del>durin</del> in the Civil Wars]</add> in the same terms with that of Murder & high Treason. <hi rend="superscript">||</hi> | ||
GEN: EXEMPTIONS ACCIDENT 7
No such distinction occurs in <gap/ the alt code of Edw. 1st, commonly known by <add>the
title of Britton † † Wing. Ed. §.44
Written if we may believe
J Prysot Qu — in the <add>his 5th
year — v. Y. Book Hils
35 Hen. 6th pl. 2. p.42.
a book much superior to any at
the rest in point of order "A man (we find in the Chapter of Homicides) may say, by way of Plea" (amongst other things <add>pleas) that he
killed the person by misadventure without felony propense, which case being proven>lb/> we will that he be acquitted.
In the Book with the Mirror of Justice written a few years afterwards # <note># But it appears plainly from
internal evidence the body of it to have
been written some time
after 13 Edw. 1st — Statute
a <sic.Stat.</sic> of that date concerning
Rape, not in the part of
a note which by the
of transcribers might have
crept into the context, but
& in the same imperative
& like the King speaking in
his own person which is
perceived throughout.The Mirror It's date is determined by of Justice
By it's mentioning another<lb/. Stat. of the same year as
recent. is determined to the same time</note> we meet with it again
But here in this place, we must with a small</add. distinction clearly marked out between <add>the
punishment for the real perpetuated an undisguised mischief an unlawful act, and this same chief
designed — "that you ought to distinguish, where the Slayer does a thing which
"may by Al right, & then he does not : & when he does a thing which "he
"ought not to do, & yet bestows all the diligence he can crying out & "
warnings & then he does not sin greatly, but if he does, then he sins
The same difficulty still encompasses us, [that] <gap/.<a/dd> of knowing whether this was
the practice or this Author's Theory: a difficulty that is in vain to to thing of curing
in regard to this Author <add>wherever he lay down the Law who in his division of offences or sins as he calls<add>
them fumbling Ecclesiastical with civil imaginary with real speaks of the criminality
of fornication <add>which we know was never punished with death [except durin in the Civil Wars] in the same terms with that of Murder & high Treason. ||
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Identifier: | JB/063/132/002"JB/" can not be assigned to a declared number type with value 63. |
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063 |
law in general |
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132 |
gen. exemptions accident |
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002 |
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text sheet |
1 |
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recto |
c7 |
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jeremy bentham |
[[watermarks::[gr with crown motif] [britannia with shield motif]]] |
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20321 |
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