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<head><sic>GEN.</sic> EXEMPTIONS. ACCIDENT <hi rend="superscript">13.</hi></head> <p>[+]<lb/> <note>[+] In plain language,<lb/>It is not of course for a man<lb/>because he throws at a Cock<lb/> to think of hurling another<lb/> man, much less of killing<lb/>him, but suppose the <gap/><lb/> happens to come across him upon<lb/> <sic>observity</sic> somebody stand in his<lb/> way</note> <del>No one when he <gap/> to <gap/> at last thinks he shall kill a man, or if the <add>or hurt him,</add> </del><lb/> <del><add><gap/> should</add> happens upon something standing in his way, to <gap/> by, he</del> <add> what will he do? will desire have <add>to</add><lb/<del>stand</del> <add>move</add> to one side, & <add>then</add> throw in <add>just<a/dd> as he did before.</p> <p>The reason is, That circumstance of the act in which the illegality <add>if any</add> <sic>recides</sic>, is not the circumstance<lb/> with which the obnoxious incident is connected. <add>the proper cause/in the way of causality.</add> That circumstance is here, the <unclear>quantity</unclear><lb/>of the object of the energy — | <head><sic>GEN.</sic> EXEMPTIONS. ACCIDENT <hi rend="superscript">13.</hi></head> <p>[+]<lb/> <note>[+] In plain language,<lb/>It is not of course for a man<lb/>because he throws at a Cock<lb/> to think of hurling another<lb/> man, much less of killing<lb/>him, but suppose the <gap/><lb/> happens to come across him upon<lb/> <sic>observity</sic> somebody stand in his<lb/> way</note> <del>No one when he <gap/> to <gap/> at last thinks he shall kill a man, or if the <add>or hurt him,</add> </del><lb/> <del><add><gap/> should</add> happens upon something standing in his way, to <gap/> by, he</del> <add> what will he do? will desire have <add>to</add><lb/<del>stand</del> <add>move</add> to one side, & <add>then</add> throw in <add>just<a/dd> as he did before.</p> <p>The reason is, That circumstance of the act in which the illegality <add>if any</add> <sic>recides</sic>, is not the circumstance<lb/> with which the obnoxious incident is connected. <add>the proper cause/in the way of causality.</add> That circumstance is here, the <unclear>quantity</unclear><lb/>of the object of the energy — an innocent and useful <add>familiar/friendly</add> animal — but <add>it is not</add> the <hi rend="underline">animal</hi><lb/>of the object <add>that</add> tends in any respect to the production of the <add>obnoxious/calamitous</add> incident. (Suppose<lb/> <add>(to instance a diversion which being much more common is <del>much more</del> likely to give occasion to much more of<lb/>the accidental mischief than the other</add> (what is in fact a much more common amusement) instead of a Cock there<lb/> object had been a pile of Oranges — No technical contrivance <add>impunity</add> could have <add>attempted to have a construction</add><lb/>this illegal — yet every body sees the probability of killing a Bystander,<lb/>identically <add>the same</add> alike.</p> <p>We see therefore, that for this decision according to the Author's [own] account of it <add>As to the reason then of this decision we see it is no better an other <gap/></add><lb/>no better nor other reason is to be given <add><sic>alledged</sic>/collected</add> that that he <Add>the Judge</add> did not love Cock-throwing<lb/>As to the effect, if executed it was to induce a <add.an</add> harmless individual to<lb/>wretchedness & wart, & <add>even</add> if not, to set <add> hang</add> up a false beacon <add>light/<foreign> <unclear><gap/> fortious</unclear></foreign> to posterity — †<lb/><note>† <del>This does not by any means</del> <add> The doctrine in this case</add><lb/><del>follow of necessity from that of<lb/>those other cases above <unclear>quite</unclear> </del><lb/>This practice ought to be discouraged, &<lb/> therefore there ought to be a Law against it<lb?> is a just theoretical inference; therefore let<lb/> us try to get a Law against it, is a good<lb/> practical one:</note><lb/> What is remarkable is <add> & <sic>tis</sic> on this account I said his reason was no other than that abovementioned</add> he does not represent himself as acting upon the <add>decidedly unwillingly</add><lb/>compulsion of <sic>preadjudged</sic> cases, but on the impulse <add>spur of</add> a <del>Zeal</del> <add>an vague spontaneous</add> voluntary Zeal<lb/> against a conceived <add> an imagined</add> immorality.</p> <p>Whether the case here be conformable <add>come within</add> to the principle on which it was decided <add>it</add><lb/>is hardly worth while minutely to enquire; since it is the principle only that becomes<lb/>regularly <add>is here</add> an object of our concern; & the <add>particular</add> mischief whatever it was <add> ensuing from the determination</add> being long <add>ago</add><lb/>suffered is inconsiderable. The fact <del>is</del> <add> however, in respect to the Law is or I am much mistaken that</add> throwing at Cocks, however it were to be <add><sic>wish'd</sic></add><lb/>it were <hi rend="underline">unlawful</hi> <add>in any precise meaning of the word</add> is not so: <del>By a decision, much less by</del> <add>It is not declared or</add> by any decision<lb/>by any Act of Parliament; and <sic>tho'</sic> the Zeal of a Country Magistrate <del>circumscribed</del> <add>from the nature of</add><lb/><add>things in this</add> instance <del><gap/> the</del> circumstanced by no precise rules might deem this pastime <add>one</add><lb/>of the ingredients <add>in the description</add> of a disorderly assembly, yet no Indictment would lie, at least <add>I</add><lb/>never heard that any one was attempted, for this specific practise <add>fact/act</add>: proof of it <add>might</add> <lb/><del>as a Lawyer <gap/> <gap/></del> <add> perfectly in the Juridical phrase received as in part</add> <hi rend="underline">be evidence</hi> of that vague & questionable offence, but has in no<lb/>instance been <gap/> an offence itself</p> <p><note>Probably a modern Judge, <del>were an</del> <add>should it</add> <lb/> <del>case of this part to</del> come before him,<lb/> <sic>tho'</sic> he <del>would</del> <add>might</add> not think himself <add>thought not</add> at liberty<lb/>to decide against their determinations<lb/> in the very cases (viz: of playing<lb/> at foils & at cudgels) on which they<lb/> were made, might yet (a thing which<lb/> is often done) reject the principle upon which they were founded: <!-- continues into main text area --> probably too on the other hand the facility of obtaining a pardon might dispose him to acquiesce<lb/>in it without solicitude — persecution<lb/>likely in each a case: Coroner's Inquest would <unclear>send</unclear> Accidental <unclear>Death</unclear></note></p> | ||
GEN. EXEMPTIONS. ACCIDENT 13.
[+]
[+] In plain language,
It is not of course for a man
because he throws at a Cock
to think of hurling another
man, much less of killing
him, but suppose the
happens to come across him upon
observity somebody stand in his
way No one when he to at last thinks he shall kill a man, or if the or hurt him,
should happens upon something standing in his way, to by, he what will he do? will desire have <add>to<lb/stand move to one side, & then throw in just<a/dd> as he did before.
The reason is, That circumstance of the act in which the illegality <add>if any recides, is not the circumstance
with which the obnoxious incident is connected. the proper cause/in the way of causality. That circumstance is here, the quantity
of the object of the energy — an innocent and useful familiar/friendly animal — but it is not the animal
of the object that tends in any respect to the production of the obnoxious/calamitous incident. (Suppose
(to instance a diversion which being much more common is much more likely to give occasion to much more of
the accidental mischief than the other (what is in fact a much more common amusement) instead of a Cock there
object had been a pile of Oranges — No technical contrivance impunity could have attempted to have a construction
this illegal — yet every body sees the probability of killing a Bystander,
identically the same alike.
We see therefore, that for this decision according to the Author's [own] account of it As to the reason then of this decision we see it is no better an other
no better nor other reason is to be given alledged/collected that that he the Judge did not love Cock-throwing
As to the effect, if executed it was to induce a <add.an</add> harmless individual to
wretchedness & wart, & even if not, to set hang up a false beacon light/ fortious to posterity — †
<note>† This does not by any means <add> The doctrine in this case
follow of necessity from that of
those other cases above quite
This practice ought to be discouraged, &
therefore there ought to be a Law against it<lb?> is a just theoretical inference; therefore let
us try to get a Law against it, is a good
practical one:</note>
What is remarkable is & tis on this account I said his reason was no other than that abovementioned he does not represent himself as acting upon the decidedly unwillingly
compulsion of preadjudged cases, but on the impulse spur of a Zeal an vague spontaneous voluntary Zeal
against a conceived an imagined immorality.
Whether the case here be conformable come within to the principle on which it was decided it
is hardly worth while minutely to enquire; since it is the principle only that becomes
regularly is here an object of our concern; & the particular mischief whatever it was ensuing from the determination being long ago
suffered is inconsiderable. The fact is however, in respect to the Law is or I am much mistaken that throwing at Cocks, however it were to be wish'd
it were unlawful in any precise meaning of the word is not so: By a decision, much less by It is not declared or by any decision
by any Act of Parliament; and tho' the Zeal of a Country Magistrate circumscribed from the nature of
things in this instance the circumstanced by no precise rules might deem this pastime one
of the ingredients in the description of a disorderly assembly, yet no Indictment would lie, at least I
never heard that any one was attempted, for this specific practise fact/act: proof of it might
as a Lawyer perfectly in the Juridical phrase received as in part be evidence of that vague & questionable offence, but has in no
instance been an offence itself
Probably a modern Judge, were an should it
case of this part to come before him,
tho' he would might not think himself thought not at liberty
to decide against their determinations
in the very cases (viz: of playing
at foils & at cudgels) on which they
were made, might yet (a thing which
is often done) reject the principle upon which they were founded: probably too on the other hand the facility of obtaining a pardon might dispose him to acquiesce
in it without solicitude — persecution
likely in each a case: Coroner's Inquest would send Accidental Death
Identifier: | JB/063/140/002"JB/" can not be assigned to a declared number type with value 63. |
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