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<p>Were the ends of Punishment <del>effected</del> <add>attained</add> as | |||
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effectually , and at as little expence by | |||
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<del><unclear>supposing</unclear></del> chasing any other object as well | |||
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as the offending party , there would be nothing | |||
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to say against that <add>such a</add> choice. | |||
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<p>Punishment however is conceived to <hi rend='underline'>belong</hi> | |||
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as it were to the party committing | |||
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the obnoxious act, to exclusion of all others: | |||
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where any other is chosen for the object : | |||
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such other is said to suffer in the offender's | |||
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stead: the Punishment is called Vicarious | |||
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Punishment. | |||
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<p>Punishment , is conceived I say , by the | |||
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generality of men t<hi rend='underline'>o belong</hi> <add>be appropriated</add> to the offenders. | |||
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They feel a repugnance at the thoughts | |||
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of its being transferred <add>imposed</add> on any one else. | |||
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<p>why? because it is the offender only whom | |||
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they hate. | |||
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<p>Vengeance is still the idol <add>mark</add> of the <gap/> | |||
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<del><gap/></del> <add><sic>multatude</sic> :</add> it is that which they pursue | |||
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themselves in the punishments they inflict , & | |||
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that which they expect to see pursued by others : | |||
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<add><del>They</del></add> It pervades their whole system of ratio <gap/> , and secretly governs all their judgements. | |||
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<head>PUNISHMENT. Object of. Vicarious.</head> | |||
Were the ends of Punishment effected attained as
effectually , and at as little expence by
supposing chasing any other object as well
as the offending party , there would be nothing
to say against that such a choice.
Punishment however is conceived to belong
as it were to the party committing
the obnoxious act, to exclusion of all others:
where any other is chosen for the object :
such other is said to suffer in the offender's
stead: the Punishment is called Vicarious
Punishment.
Punishment , is conceived I say , by the
generality of men to belong be appropriated to the offenders.
They feel a repugnance at the thoughts
of its being transferred imposed on any one else.
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why? because it is the offender only whom
they hate.
Vengeance is still the idol mark of the
multatude : it is that which they pursue
themselves in the punishments they inflict , &
that which they expect to see pursued by others :
They It pervades their whole system of ratio , and secretly governs all their judgements.
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PUNISHMENT. Object of. Vicarious.
Identifier: | JB/096/160/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
punishment |
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160 |
punishment object of vicarious |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31164 |
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