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under construction ... | |||
<p><!-- indent -->I do not like a Court that is dependent upon | |||
<lb/> | |||
nobody: a Court that is dependent upon nobody | |||
<lb/> | |||
is dependent upon its own passions and caprice. | |||
<lb/> | |||
<del>Depe</del> Independence <del>being</del> makes virtue as towards | |||
<lb/> | |||
this is that man or body of men : but it is | |||
<lb/> | |||
dependence that makes virtue as towards the | |||
<lb/> | |||
body of the people . | |||
<lb/></p> | |||
<p><!-- indent -->I see the root of the error : I am already | |||
<lb/> | |||
treading on it. It has in received theories and | |||
<lb/> | |||
current nomenclature and the current nomenclature | |||
<lb/> | |||
which is the <del><gap/></del> result and support | |||
<lb/> | |||
<gap/> | |||
<lb/> | |||
values of these theories . My <del>preservative</del> efficient | |||
<lb/> | |||
cause of a good constitution and antidote against | |||
<lb/> | |||
arbitrary power is very simple: it is | |||
<lb/> | |||
the dependence of all magistracy upon the body | |||
<lb/> | |||
of the people . The current theories place it in | |||
<lb/> | |||
the devision of power . The current nomenclature | |||
<lb/> | |||
accordingly divides power into legislative | |||
<lb/> | |||
and executive or into legislative administrative | |||
<lb/> | |||
and judicial : no two <add>of these</add> branches | |||
<lb/> | |||
of power says the theory , nor any thing that | |||
<lb/> | |||
belongs to either of them ought to be in the same | |||
<lb/> | |||
hand . This is the old Roman and Machiavellian <add>principle.</add> | |||
<lb/></p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
under construction ...
I do not like a Court that is dependent upon
nobody: a Court that is dependent upon nobody
is dependent upon its own passions and caprice.
Depe Independence being makes virtue as towards
this is that man or body of men : but it is
dependence that makes virtue as towards the
body of the people .
I see the root of the error : I am already
treading on it. It has in received theories and
current nomenclature and the current nomenclature
which is the result and support
values of these theories . My preservative efficient
cause of a good constitution and antidote against
arbitrary power is very simple: it is
the dependence of all magistracy upon the body
of the people . The current theories place it in
the devision of power . The current nomenclature
accordingly divides power into legislative
and executive or into legislative administrative
and judicial : no two of these branches
of power says the theory , nor any thing that
belongs to either of them ought to be in the same
hand . This is the old Roman and Machiavellian principle.
|
Identifier: | JB/051/213/001"JB/" can not be assigned to a declared number type with value 51. |
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051 |
evidence; procedure code |
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213 |
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001 |
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text sheet |
4 |
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recto |
f65 / d10 f66 / d11 f67 / d12 f68 |
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jeremy bentham |
[[watermarks::l munn [britannia with shield emblem]]] |
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benjamin constant |
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16378 |
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