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C
Punishment analysed into its various possible modes.
 
powers. A man then may be <hi rend="underline">restrained</hi> from doing, or made <hi rend="underline">not</hi> to do, what he has a mind <hi rend="underline">to</hi> do: or he may be <hi rend="underline">constrained</hi> or made <hi rend="underline">to do</hi> what he has a mind <hi rend="underline">not</hi> to do.
 
Restraint then may affect him in two ways; in his passive powers by causing him not to suffer what he has a mind to suffer: <hi rend="superscript">[a]</hi> in his active powers by causing him not to do what he
 
Notes.
[a] It is the misfortune of our own language, that it has no verb in it, at least I cannot find any, that without violence done to it can be made to express the being <hi rend="underline">passive</hi> in a state of pleasure; for enjoying seems to import activity. The inimitable language of the Greeks, infinitely more ? and more ?, not only employs the verb corresponding to our verb <hi rend="underline">to suffer</hi> [greek letters] in both meanings indifferently, but furnishes a verb on purpose to denote the pleasurable meaning: [greek], <hi rend="underline">to suffer pleasurably.</hi> Even the barren and intractable language of the Latins admits the using the verb pati in a pleasurable sense."Fortiter malum qui patitier, idem post "patitur bonum", says






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C Punishment analysed into its various possible modes.

powers. A man then may be restrained from doing, or made not to do, what he has a mind to do: or he may be constrained or made to do what he has a mind not to do.

Restraint then may affect him in two ways; in his passive powers by causing him not to suffer what he has a mind to suffer: [a] in his active powers by causing him not to do what he

Notes. [a] It is the misfortune of our own language, that it has no verb in it, at least I cannot find any, that without violence done to it can be made to express the being passive in a state of pleasure; for enjoying seems to import activity. The inimitable language of the Greeks, infinitely more ? and more ?, not only employs the verb corresponding to our verb to suffer [greek letters] in both meanings indifferently, but furnishes a verb on purpose to denote the pleasurable meaning: [greek], to suffer pleasurably. Even the barren and intractable language of the Latins admits the using the verb pati in a pleasurable sense."Fortiter malum qui patitier, idem post "patitur bonum", says




Identifier: | JB/159/089/004"JB/" can not be assigned to a declared number type with value 159.

Date_1

Marginal Summary Numbering

Box

159

Main Headings

punishment

Folio number

089

Info in main headings field

punishment analysed into its various possible modes

Image

004

Titles

note / notes

Category

copy/fair copy sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f5 / f6 / f7 / f8

Penner

Watermarks

[[watermarks::myears [lion with crown motif]]]

Marginals

Paper Producer

caroline fox

Corrections

Paper Produced in Year

Notes public

ID Number

53912

Box Contents

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