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24<lb/>C<head>heading</head><lb/><head>Of Theft</head><lb/>happens to <unclear>nic</unclear>above that line, it then becomes essential<lb/>for the whole.  It <gap/>upon his imagination<lb/> and produces it's effect.he will not meddle with<lb/> the money:  <del>and as</del> the idea of the punishment<lb/> has got possession of his imagination: and as<lb/>it frightens him from taking the whole, so does<lb/>it from taking any part of it.  How <hi rend='superscript'>by virtue of the institution</hi> the greater<lb/> the mischief of the offence, the greater is<lb/>the punishment:<del>by virtue of the right<gap/></del> therefore<lb/>the greater the mischief of the offence, the<lb/>greater is the chance it has of being prosecuted.<lb/>Back to p.28<p>paragraph</p> <note>From p23.20</note> then in his behalf, have <unclear>grounded</unclear> for their <gap/><lb/><gap/> the false principle of sympathy and<lb/> antipathy it is true.  But they are still the <unclear>affections</unclear> <lb/>of the people.  As such they have a claim<lb/> to be consulted.  To please <del><gap/></del> <hi rend='superscript'>the people</hi> to give them pleasure<lb/>in this way as in any way, is a good, independent<lb/> <del><gap/></del>of every other consequence: to displease<lb/>them, to give them pain is evil.  But besides<lb/>this the decisions of the principle of sympathy<lb/> and antipathy happen to co-incide in this<lb/>behalf, (as has been just shown) with the <del><gap/></del><lb/>dictates of utility.  The same measure which <gap/><gap/><lb/>is calculated to please the people <del>for the <gap/><gap/></del> <hi rend='superscript'>at first <gap/></hi> is also calculated to serve them in the long run:<lb/>  and
24<lb/>C<head>heading</head><lb/><head>Of Theft</head><lb/>happens to <unclear>nic</unclear>above that line, it then becomes essential<lb/>for the whole.  It <gap/>upon his imagination<lb/> and produces it's effect.he will not meddle with<lb/> the money:  <del>and as</del> the idea of the punishment<lb/> has got possession of his imagination: and as<lb/>it frightens him from taking the whole, so does<lb/>it from taking any part of it.  How <hi rend='superscript'>by virtue of the institution</hi> the greater<lb/> the mischief of the offence, the greater is<lb/>the punishment:<del>by virtue of the right<gap/></del> therefore<lb/>the greater the mischief of the offence, the<lb/>greater is the chance it has of being prosecuted.<lb/>Back to p.28 <pb/><note>From p23.20</note> then in his behalf, have <unclear>grounded</unclear> for their <gap/><lb/><gap/> the false principle of sympathy and<lb/> antipathy it is true.  But they are still the <unclear>affections</unclear> <lb/>of the people.  As such they have a claim<lb/> to be consulted.  To please <del><gap/></del> <hi rend='superscript'>the people</hi> to give them pleasure<lb/>in this way as in any way, is a good, independent<lb/> <del><gap/></del>of every other consequence: to displease<lb/>them, to give them pain is evil.  But besides<lb/>this the decisions of the principle of sympathy<lb/> and antipathy happen to co-incide in this<lb/>behalf, (as has been just shown) with the <del><gap/></del><lb/>dictates of utility.  The same measure which <gap/><gap/><lb/>is calculated to please the people <del>for the <gap/><gap/></del> <hi rend='superscript'>at first <gap/></hi> is also calculated to serve them in the long run:<lb/>  and




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Revision as of 10:49, 14 September 2011

Click Here To Edit 24
Cheading
Of Theft
happens to nicabove that line, it then becomes essential
for the whole. It upon his imagination
and produces it's effect.he will not meddle with
the money: and as the idea of the punishment
has got possession of his imagination: and as
it frightens him from taking the whole, so does
it from taking any part of it. How by virtue of the institution the greater
the mischief of the offence, the greater is
the punishment:by virtue of the right therefore
the greater the mischief of the offence, the
greater is the chance it has of being prosecuted.
Back to p.28
---page break---
From p23.20 then in his behalf, have grounded for their
the false principle of sympathy and
antipathy it is true. But they are still the affections
of the people. As such they have a claim
to be consulted. To please the people to give them pleasure
in this way as in any way, is a good, independent
of every other consequence: to displease
them, to give them pain is evil. But besides
this the decisions of the principle of sympathy
and antipathy happen to co-incide in this
behalf, (as has been just shown) with the
dictates of utility. The same measure which
is calculated to please the people for the at first is also calculated to serve them in the long run:
and



Identifier: | JB/071/048/004"JB/" can not be assigned to a declared number type with value 71.

Date_1

Marginal Summary Numbering

Box

071

Main Headings

penal code

Folio number

048

Info in main headings field

of theft

Image

004

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f21 / f22 / f23 / f24

Penner

jeremy bentham

Watermarks

[[watermarks::s. lay [britannia with shield motif]]]

Marginals

Paper Producer

alexander mavrokordatos

Corrections

Paper Produced in Year

Notes public

ID Number

23451

Box Contents

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