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Beneficence and benevolence |
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<p>Deontology - Private | |||
1. Motives <gap/> by <gap/>: reform <gap/> | |||
2. Occasions - 1. Beneficence <gap/> without <hi rend="underline">any</hi> sacrifice of self-regarding which 2. without any <hi rend="underline">equal</hi> sacrifice | |||
3. <gap/>applied to the <gap/>occasion</p> | |||
<p>Part II</p> | |||
<p>Beneficence and Benevolence</p> | |||
<p><gap/></p> | |||
<p>Ch.1</p> | |||
<p><gap/> of Beneficence and Benevolence with Ref. Prudence</p> | |||
<p>Beneficence is subservient to prudence, self regarding prudence, in 2 cases. 1st. Where it can be exercised without any sacrifice of self regarding interest; to 2 where it can be exercised without any <del></del> sacrifice byt wgar us outweighed by superior <gap/></p> | |||
<p>In both cases, the motives by which beneficence is recommended may be as follows - </p> | |||
<p>1st motives belonging to the retributive sanctions:chance of reward at the hands of the <gap/> benefitted - of this chance the value will be the greater according as in <unclear>perfec</unclear>t of the power of rewarding the relation of the party <sic>benefitted</sic> to the party <sic>benefitting</sic> is <gap/> of <gap/>, equal or superior.</p> | |||
<p>In this respect no human being is to such a <gap/>inferior as that the chance of receiving at his hands remunerative retribution should be equal to 0.</p> | |||
<p>Illustrative of this position is the well known fable of the lion and the <unclear>noble</unclear></p> | |||
<p>"<hi rend="superscript">nd</hi> motives belonging to the moral or popular sanction</p> | |||
<p>This supposes the fact and circumstances of the benefit known. The value of the reward will in this case be the ratio of 1<hi rend="superscript">st</hi> the degree of supposed mentioned; <gap/>belonging to the exercise of the virtue in the case in question; 2<hi rend="superscript">nd</hi> the number and <sic>influentiability</sic> of the persons to whom in the characters of judges of the judicatory of the popular sanctions the knowledge of the fact here <gap/></p> | |||
<p>For illustration may be employed the story of the <sic>preconivation</sic> of the miraculous power of Jesus by the sick and infirm who had been healed by him</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
Deontology - Private 1. Motives by : reform 2. Occasions - 1. Beneficence without any sacrifice of self-regarding which 2. without any equal sacrifice 3. applied to the occasion
Part II
Beneficence and Benevolence
Ch.1
of Beneficence and Benevolence with Ref. Prudence
Beneficence is subservient to prudence, self regarding prudence, in 2 cases. 1st. Where it can be exercised without any sacrifice of self regarding interest; to 2 where it can be exercised without any sacrifice byt wgar us outweighed by superior
In both cases, the motives by which beneficence is recommended may be as follows -
1st motives belonging to the retributive sanctions:chance of reward at the hands of the benefitted - of this chance the value will be the greater according as in perfect of the power of rewarding the relation of the party benefitted to the party benefitting is of , equal or superior.
In this respect no human being is to such a inferior as that the chance of receiving at his hands remunerative retribution should be equal to 0.
Illustrative of this position is the well known fable of the lion and the noble
"nd motives belonging to the moral or popular sanction
This supposes the fact and circumstances of the benefit known. The value of the reward will in this case be the ratio of 1st the degree of supposed mentioned; belonging to the exercise of the virtue in the case in question; 2nd the number and influentiability of the persons to whom in the characters of judges of the judicatory of the popular sanctions the knowledge of the fact here
For illustration may be employed the story of the preconivation of the miraculous power of Jesus by the sick and infirm who had been healed by him
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Identifier: | JB/015/087/001"JB/" can not be assigned to a declared number type with value 15. |
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1819-04 |
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015 |
deontology |
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087 |
deontology private |
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001 |
part ii / beneficence and benevolence / ch. 1 / connection of beneficence and benevolence with prudence |
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copy/fair copy sheet |
1 |
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recto |
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5303 |
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