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<head>1825. June</head>
<head>Rationale of Reward</head> V.2 <gap/><gap/><gap/>


In a Democracy alone can that antiseplie
light shine forth. In a Monarchy, it is kept by force
under the bushel. In a Monarchy, the people, with
their property re and feel themselves to be, the property
of the Monarchy. In a Monarch, every man beholds a
<gap/> and oppression: to cheat him, is but to take back
what he stole: in a limited Monarchy, every man beholds
a corruption, or <gap/>: be corruption, into the bargain.
In neither, is ant man ashamed of reversing himself upon
a property which, after being forcibly taken from the <gap/><lb/>
and those to whom they have passed it over, is the whole
of it in name, and in so large a proportion in effect, <hi rend="underline">the Kings</hi>
In a representation democracy, in which nothing is taken
from any individual without previous actual consent,
immediate or unimmediate, no man can steal from
Government without stealing from his neighbour. This being
seen by every lady, nobody could steal from government
without chasing himself not only to punishment but to
shame: to shame ^<add>a species of</add> suffering, which a man is made to
undergo on much less evidence. Than is required for
the inflictions of punishment under the name of <hi rend="underline">punishment</hi><lb/>
<lb/> Thus says <hi rend="underline">theory</hi> But to this theory, the Paussion<lb/>
anecdote will oppose <add>what will be called</add> <hi rend="underline">experience</hi> The Minister
makes his prophecy: the King believes it. The whole mass
of official salary receives an addition of one half: the
whole of the revenue of one third. So says the story: a
prettier one the heart of a placeman could not with
three things only and wanting to it: consistency, probability
and evidence


<gap/>


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Revision as of 19:38, 2 April 2020

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This Page Has Not Been Transcribed Yet 1825. June Rationale of Reward V.2

In a Democracy alone can that antiseplie light shine forth. In a Monarchy, it is kept by force under the bushel. In a Monarchy, the people, with their property re and feel themselves to be, the property of the Monarchy. In a Monarch, every man beholds a and oppression: to cheat him, is but to take back what he stole: in a limited Monarchy, every man beholds a corruption, or : be corruption, into the bargain. In neither, is ant man ashamed of reversing himself upon a property which, after being forcibly taken from the
and those to whom they have passed it over, is the whole of it in name, and in so large a proportion in effect, the Kings In a representation democracy, in which nothing is taken from any individual without previous actual consent, immediate or unimmediate, no man can steal from Government without stealing from his neighbour. This being seen by every lady, nobody could steal from government without chasing himself not only to punishment but to shame: to shame ^a species of suffering, which a man is made to undergo on much less evidence. Than is required for the inflictions of punishment under the name of punishment

Thus says theory But to this theory, the Paussion
anecdote will oppose what will be called experience The Minister makes his prophecy: the King believes it. The whole mass of official salary receives an addition of one half: the whole of the revenue of one third. So says the story: a prettier one the heart of a placeman could not with three things only and wanting to it: consistency, probability and evidence



Identifier: | JB/143/123/001"JB/" can not be assigned to a declared number type with value 143.

Date_1

1825-06

Marginal Summary Numbering

Box

143

Main Headings

rationale of reward

Folio number

123

Info in main headings field

rationale of reward

Image

001

Titles

Category

copy/fair copy sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c4*

Penner

john flowerdew colls

Watermarks

Marginals

Paper Producer

Corrections

jeremy bentham

Paper Produced in Year

Notes public

ID Number

48756

Box Contents

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