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Punishment<lb/> | <head>Punishment + Restraint. Warburton</head><lb/> | ||
In this here | In this here <unclear>sums</unclear> I must confess something that rumors<lb/> of <unclear>impropriety</unclear> and <add>begets</add> confusion. The cause for<lb/> <add>error if</add> there be any seems to be in this<lb/> | ||
<add>The <unclear>refuse</unclear> to which</add> His Lordship has given the same name of evil<lb/> are mischief and crimes<note>mischiefs then and crimes<lb/> he makes to <unclear>many</unclear> species<lb/> of evils. This with<lb/> submission, is what they<lb/> cannot be: for there is<lb/> not any <del>thing</del> <unclear>genus</unclear>,<lb/> entity <gap/>, of which<lb/> they are both species.<lb/> For <add>A</add> mischief in any sense<lb/> in which the word has a<lb/> meaning by itself is another<lb/> <unclear>form</unclear> or the a <unclear>less</unclear> chance<lb/> of pain, or a<lb/> loss of pleasure, or a chance<lb/> of a loss of pleasure. Pains<lb/> and Pleasures are sensa-tions.<lb/></note>. Mischiefs to which <gap/><lb/>. Crimes <add>on the other hand</add> are acts. But sensations and acts<lb/> and objects that lure no common <gap/> other than<lb/> the universal <gap/> of all real objects. <unclear>Quickly</unclear><lb/> <unclear>executed</unclear>, there is not any thing that a sensation<lb/> is, and that an act is too! How <add>with regard to</add> a mischief<lb/> is not <gap/> synonymous to evil, may for aught I <lb/>know be a species of evil. But a crime being an<lb/> act is not any species of evil. Crimes it is true<lb/> are many of them [productive?] of evil; but it is not this that makes a crime totally an evil. True it is that a <add>crime may be often <unclear>taken</unclear> of as an evil</add> in the in-accuracy<lb/> of popular discourse: <del>a crime may be<lb/> often <unclear>taken</unclear> of as an evil</del>: as in all cases, the<lb/> cause is oft to be confounded with the effect. That<lb/> this can hardly I think be sufficient authority to<lb/> warrant the defining a crime to be an evil, in<lb/> a formal logical <del><gap/></del><add>argument</add>, the <add>presumed</add> object of which is<lb/> to correct <del>the</del> errors that are alleged to have arisen<lb/><del><gap/></del> <add>from improprieties in the use</add> of language.<lb/> | |||
<del><gap/></del><add>From</add> These distinctions such as they are his Lordship<lb/> found desires some very important <unclear>inference</unclear><lb/> with regard to practice. Such [with?] as he calls mischiefs<lb/> he thinks it right to combat with as much<lb/> pain as is necessary to <unclear>repel</unclear> them. Such evils as<pb/> <note>and combating them in this manner</note> | |||
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Punishment + Restraint. Warburton
In this here sums I must confess something that rumors
of impropriety and begets confusion. The cause for
error if there be any seems to be in this
The refuse to which His Lordship has given the same name of evil
are mischief and crimesmischiefs then and crimes
he makes to many species
of evils. This with
submission, is what they
cannot be: for there is
not any thing genus,
entity , of which
they are both species.
For A mischief in any sense
in which the word has a
meaning by itself is another
form or the a less chance
of pain, or a
loss of pleasure, or a chance
of a loss of pleasure. Pains
and Pleasures are sensa-tions.
. Mischiefs to which
. Crimes on the other hand are acts. But sensations and acts
and objects that lure no common other than
the universal of all real objects. Quickly
executed, there is not any thing that a sensation
is, and that an act is too! How with regard to a mischief
is not synonymous to evil, may for aught I
know be a species of evil. But a crime being an
act is not any species of evil. Crimes it is true
are many of them [productive?] of evil; but it is not this that makes a crime totally an evil. True it is that a crime may be often taken of as an evil in the in-accuracy
of popular discourse: a crime may be
often taken of as an evil: as in all cases, the
cause is oft to be confounded with the effect. That
this can hardly I think be sufficient authority to
warrant the defining a crime to be an evil, in
a formal logical argument, the presumed object of which is
to correct the errors that are alleged to have arisen
from improprieties in the use of language.
From These distinctions such as they are his Lordship
found desires some very important inference
with regard to practice. Such [with?] as he calls mischiefs
he thinks it right to combat with as much
pain as is necessary to repel them. Such evils as
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and combating them in this manner
Identifier: | JB/159/013/002"JB/" can not be assigned to a declared number type with value 159. |
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159 |
punishment |
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013 |
punishment & restraint warburton |
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002 |
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text sheet |
4 |
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recto |
f5 / f6 / f7 / f8 |
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jeremy bentham |
[[watermarks::l v g propatria [britannia motif]]] |
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caroline vernon |
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53836 |
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