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<p>I <del>do not</del> simple <add>not</add> to avow — the <add>a great</add> greatest part | <p>I <del>do not</del> simple <add>not</add> to avow — the <add>a great</add> greatest part | ||
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with that <sic>Auther's</sic> account of the whole to | with that <sic>Auther's</sic> account of the whole to | ||
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<sic>shew</sic> - <del>how</del> | <sic>shew</sic> - <del>how</del> <note>We departed not from the <add>strict &</add> liberal signification.</note> | ||
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<p><del>They</del> We <add><del><unclear>s.</unclear></del></add> corrupted not , say they , the sense : even | <p><del>They</del> We <add><del><unclear>s.</unclear></del></add> corrupted not , say they , the sense : even | ||
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have we to do with the explanations ? The | have we to do with the explanations ? The | ||
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explanations are of men: | explanations are of men: the text it is said, | ||
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is of God . We stick to that which is of | |||
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God. | |||
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<head><!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=amyntor+de&lng=en-GB&nt=1 --><foreign>Amyntor de</foreign> Sect III. cont. <sic>Rellig</sic>.<!-- abbreviation and mis-spelling of 'Religion' --></head> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
I do not simple not to avow — the a great greatest part
of it was supplied by me.
As to one Section of it , I will have nothing to
say to it for very obvious reasons: [I will
not sacrifice myself .] I will not betray my
friend . I will not make myself a sacrifice
all that I shall say of it , is that ,whoever
it was that wrote it , I wish it had not
been written .
Yet those who interest themselves in that Section
wish to have it understood , that ---
They thought themselves at liberty to produce
such passages parts as might be fit to confront
with that Auther's account of the whole to
shew - how We departed not from the strict & liberal signification.
They We s. corrupted not , say they , the sense : even
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scarce modified the words . If there is any
in the sense , which over and above it's incongruity
with what the Author has said of
it , is not to the taste of certain persons ,
the fault's not our's . We know that
there have been learned explanations ? but what
have we to do with the explanations ? The
explanations are of men: the text it is said,
is of God . We stick to that which is of
God.
---page break---
---page break---
Amyntor de Sect III. cont. Rellig.
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Identifier: | JB/096/348/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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348 |
amyntor de sect. iii cont. rellig. |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31352 |
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