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<note>Expedients for combatting mischievous <gap/><gap/><gap/></note> | <note>Expedients for <lb/>combatting mischievous propensities<lb/> - heads <lb/>under which <lb/><lb/>they may be distributed</note> | ||
<p>To begin with the article of <hi rend="underline">inclination</hi>. Expedients<lb/>referable to this head may be distinguished<lb/>in the first place into <del><gap/> <gap/></del> <add><del>tho</del> those which</add> respect mischievous <lb/><del>inclinations</del> <add>propensities</add> in general, and <del>such as</del> those<lb/>which respect such <del>and</del> <add>or</add> such mischievous <del>inclinations</del> <add>propensities</add><lb/>in particular.<lb/></p> | |||
<head><del>4</del></head> | |||
Expedients which apply to mischievous <lb/>inclinations in general, <del>are</del> <gap/> all of them<lb/>in the culture of those powers, the action of <add><del>whose tendency</del></add><lb/><add><del>is t</del>o</add> which gives <del>birth</del> <add>energy</add> to those <add>the</add> natures which have<lb/>been already <del><gap/></del> <add>mentioned in this view</add> under the head of standing<lb/>tutelary motives. <note>Ch XI [Dispositions]<lb/>xxxi.<lb/></note> These taken in the order in which<lb/>it will be most convenient to consider them for<lb/>the preent purpose, will stand thus. 1. <add>[motives belonging to]</add> the moral<lb/>sanction. 2. the religious sanction. 3. the influence<lb/>of the principle of benevolence. 4. To this head also<lb/>we may refer the distribution and adjustment<lb/>of the forces that compose the <add>force of the</add> political sanction: <lb/><note>the</note><lb/><pb/> | |||
Indirect Legislation §. 2
In as far as the prevention of the mischief of
the act, supposing the act itself committed, is impracticable, it becomes in the next place an object with the legislation to
endeavour at the prosecution of the act itself.
3
Expedients for
combatting mischievous propensities
- heads
under which
they may be distributed
To begin with the article of inclination. Expedients
referable to this head may be distinguished
in the first place into tho those which respect mischievous
inclinations propensities in general, and such as those
which respect such and or such mischievous inclinations propensities
in particular.
4
Expedients which apply to mischievous
inclinations in general, are all of them
in the culture of those powers, the action of whose tendency
is to which gives birth energy to those the natures which have
been already mentioned in this view under the head of standing
tutelary motives. Ch XI [Dispositions]
xxxi.
These taken in the order in which
it will be most convenient to consider them for
the preent purpose, will stand thus. 1. [motives belonging to] the moral
sanction. 2. the religious sanction. 3. the influence
of the principle of benevolence. 4. To this head also
we may refer the distribution and adjustment
of the forces that compose the force of the political sanction:
the
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jeremy bentham |
[[watermarks::r williams [britannia with shield motif]]] |
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c. hamilton |
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