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' | <head>Indirect Legislation §. 2</head> | ||
<add>the</add> powers of the government itself. 5. <del>The <gap/> even</del> <add>Some expedients</add><lb/>might even be brough to view which <del>does</del> <add><del>do</del></add><lb/>belong<del>ing</del> <add>not</add> to any of those heads, and which when examined<lb/>will be found to depend upon an influence<lb/>that may be <del>exat</del> <sic>exerciz'd</sic> over the physical,<lb/>independently of any of the other, sanctions. <note>Ch. 3.</note> <del>As to<lb/>the love <add>desire</add> of amity, it would on the present occasion<lb/>be to no purpose to separate it from that principle<lb/>in human nature to which moral sanction<lb/>is indebted for its influence. <hi rend="superscript">(a)</hi></del> With regard to<lb/>this sanction however it is evident enough that <add>it is not of the nature of <gap/> by which</add> there<lb/>is no culture <add>a general train of management</add> that can be given it that can adapt<lb/>it to the retraining of mischievous propensities<lb/>in general; it is only in particular cases if at all<lb/>that it can be <del>r</del> <sic>renderd</sic> contributory towards the<lb/>prevention of particular offences. <del>As to this desire</del> <add>As to the desire</add><lb/>of amity, the only remaining which in the catalogue<lb/>of standing tutelary motives, it would on<lb/>the present occasion be to no purpose to separate<lb/>it from that principle in human nature to which<lb/>the moral sanction is indebted for its influence <hi rend="superscript">(a)</hi> .<lb/><note>(a) NOTE <lb/>The desire love of reputation</note> <lb/>It <del>appears</del> <add>should seem</add> then that the expedients [which are] applic-<lb/><note>cable</note><lb/><lb/> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
Indirect Legislation §. 2
the powers of the government itself. 5. The even Some expedients
might even be brough to view which does do
belonging not to any of those heads, and which when examined
will be found to depend upon an influence
that may be exat exerciz'd over the physical,
independently of any of the other, sanctions. Ch. 3. As to
the love desire of amity, it would on the present occasion
be to no purpose to separate it from that principle
in human nature to which moral sanction
is indebted for its influence. (a) With regard to
this sanction however it is evident enough that it is not of the nature of by which there
is no culture a general train of management that can be given it that can adapt
it to the retraining of mischievous propensities
in general; it is only in particular cases if at all
that it can be r renderd contributory towards the
prevention of particular offences. As to this desire As to the desire
of amity, the only remaining which in the catalogue
of standing tutelary motives, it would on
the present occasion be to no purpose to separate
it from that principle in human nature to which
the moral sanction is indebted for its influence (a) .
(a) NOTE
The desire love of reputation
It appears should seem then that the expedients [which are] applic-
cable
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jeremy bentham |
[[watermarks::r williams [britannia with shield motif]]] |
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c. hamilton |
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