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<note>This is a | <note>This is a separate <lb/>force from that of <lb/>the moral sanction<lb/></note> | ||
<p>The third in the list of expedients for adjusting <lb/><add>conforming the</add> <del>man's</del> propensities of men to the standard <add>within the pale</add><lb/>of utility is the culture of the principle of benevolence.<lb/>It may seem that this head <del> | <p>The third in the list of expedients for adjusting <lb/><add>conforming the</add> <del>man's</del> propensities of men to the standard <add>within the pale</add><lb/>of utility is the culture of the principle of benevolence.<lb/>It may seem that this head <del>corr</del><lb/>is included in that of the culture of the moral<lb/>sanction. That the boundaries that separate <add>between</add><lb/><add>by which</add> these two divisions <add><del>points</del> heads of policy are separated</add> are but slight must be<lb/>confessed: but as the principle of benevolence has<lb/>been mentioned not only as a distinct <del>principle</del> <add>article</add><lb/>in the catalogue of social and tutelary principles<lb/>but as the purest and most social, if so one<lb/>may say, of all the social principles, it would<lb/>have seemed <del>an</del> a defect to have allotted it<lb/>no visible place <add>station</add> in the catalogue.</p> <head>2</head><note>But can be cultivated<lb/> only by <lb/>means of that | ||
<lb/></note>Take it in<lb/>itself it is a principle distinct from that of the<lb/>love of reputation: <del>the na</del> either of them <hi rend="underline">may</hi> act<lb/>without the other: but when we come to consider<lb/>of the means of cultivating it, we find no other<lb/>expedients applicable to that purpose than what<lb/>have been already mentioned. This principle may<lb/>in some share perhaps be the <del>result of native instinct</del> <add>effusion of instinct</add><lb/> and the gift of nature: <note>but</note><lb/><pb/> | <lb/></note>Take it in<lb/>itself it is a principle distinct from that of the<lb/>love of reputation: <del>the na</del> either of them <hi rend="underline">may</hi> act<lb/>without the other: but when we come to consider<lb/>of the means of cultivating it, we find no other<lb/>expedients applicable to that purpose than what<lb/>have been already mentioned. This principle may<lb/>in some share perhaps be the <del>result of native instinct</del> <add>effusion of instinct</add><lb/> and the gift of nature: <note>but</note><lb/><pb/> | ||
Indirect Legislation § 5 Benevolence
1
This is a separate
force from that of
the moral sanction
The third in the list of expedients for adjusting
conforming the man's propensities of men to the standard within the pale
of utility is the culture of the principle of benevolence.
It may seem that this head corr
is included in that of the culture of the moral
sanction. That the boundaries that separate between
by which these two divisions points heads of policy are separated are but slight must be
confessed: but as the principle of benevolence has
been mentioned not only as a distinct principle article
in the catalogue of social and tutelary principles
but as the purest and most social, if so one
may say, of all the social principles, it would
have seemed an a defect to have allotted it
no visible place station in the catalogue.
2
But can be cultivated
Take it in
itself it is a principle distinct from that of the
love of reputation: the na either of them may act
without the other: but when we come to consider
of the means of cultivating it, we find no other
expedients applicable to that purpose than what
have been already mentioned. This principle may
in some share perhaps be the result of native instinct effusion of instinct
and the gift of nature: but
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Identifier: | JB/087/027/001"JB/" can not be assigned to a declared number type with value 87. |
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jeremy bentham |
[[watermarks::r williams [britannia with shield motif]]] |
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c. hamilton |
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