JB/159/099/001: Difference between revisions

Revision as of 12:54, 6 August 2020

—ment which respectconsists in this being debarred of
the record of there possessions may be shiled
derstition punishment:that which respect the last the punishment which
unrests on the being debarred having the last of
those possessions, ignominious or dedcoration
[punishment].

The first of these sources is the only one that from whence there
enjoyments how immediately and directly which
constitute the bulk of the happening and the want
of them the bulk of the unhappiness of the greater
part of mankind: from the two latter flow enjoyments
(and from the want of them suffering)
of a refined and exquisite nature and thatunitly immediately
and directly: as also remotely and inobviously
enjoyments of the name mend us these
lastlast mentioned.

Correspondent to each species of primative

Forfeikere incapacity
punishment is a species of incapacitative. For
in respect of time there are two ways in
which a man may be circumstanced with respect
to each species of possession. The may either
enjoy it at present, or be to enjoy it without enjoying it at present
, he may have chance for enjoying it in

future. if he is enjoying it at present In the former can to debar  him. from

it is privative punishment, in the latter,

inenpantative

Identifier: \| JB/159/099/001"JB/" can not be assigned to a declared number type with value 159.
Date_1		Marginal Summary Numbering
Box	159	Main Headings	punishment
Folio number	099	Info in main headings field	simple modes
Image	001	Titles
Category	text sheet	Number of Pages	2
Recto/Verso	recto	Page Numbering	f3 / f8
Penner	jeremy bentham	Watermarks	l v g
Marginals		Paper Producer	caroline vernon
Corrections		Paper Produced in Year
Notes public		ID Number	53922
Box Contents

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 '''[{{fullurl:JB/159/099/001|action=edit}} Click Here To Edit]'''
 <!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
+<head>Simple matters</head>
+<p><del>&#x2014;ment which <add>respect</add>consists in this being debarred of<lb/>
+the record of there possessions may be <unclear>shiled</unclear><lb/>
+<unclear>derstition</unclear> punishment:<add>that which respect the last</add> the punishment which<lb/>
+unrests on the being debarred <add>having</add> the last of<lb/>
+those possessions, ignominious  or <unclear>dedcoration</unclear><lb/>
+[punishment].</del></p>
-''This Page Has Not Been Transcribed Yet''
+<p>The first of these sources is <add>the only one</add> that from whence there<lb/>
+enjoyments <unclear>how</unclear> immediately and directly which<lb/>
+constitute the bulk of the <unclear>happening</unclear> and the want<lb/>
+of them the bulk of the unhappiness of the greater<lb/>
+part of mankind: from the two latter flow enjoyments<lb/>
+(and from the want of them suffering)<lb/>
+of a refined and exquisite nature and that<unclear>unitly</unclear>
+immediately<lb/> and directly: as also remotely and
+<unclear>inobviously</unclear><lb/> enjoyments of the name mend us these<lb/>
+<del>last</del><add>last</add> mentioned.<lb/><p>
+</p>Correspondent to each species of <unclear>primative</unclear><lb/>
+<note><sic><unclear>Forfeikere</unclear></sic> incapacity<lb/></note>
+punishment is a species of <sic>incapacitative</sic>. For<lb/>
+in respect of time <del><gap/></del> there are two ways in<lb/>
+which a man may be circumstanced with respect<lb/>
+to each species of possession. The may either<lb/>
+enjoy it at present, or <add>be to enjoy it</add>
+without enjoying it at
+present<lb/>, he may have chance for enjoying it in<lb/>
+ future. <del>if he is enjoying it at present</del> <add>In the former can to debar  him.</add> from<lb/>
+it is privative punishment, in the latter,
+<unclear>inenpantative</unclear><lb/></p>
 <!-- DO NOT EDIT BELOW THIS LINE -->
-{{Metadata:{{PAGENAME}}}}{{Untranscribed}}
+{{Metadata:{{PAGENAME}}}}{{Ready_For_Review}}

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JB/159/099/001: Difference between revisions

Revision as of 12:54, 6 August 2020

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