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<note>Divesting</note>
<note>Divesting</note>


<add>to</add> reconcile myself <del>:</del> <hi rend="underline"><foreign>videant doctiores</foreign></hi>.<hi rend="superscript">(a)</hi><!-- this note appears between horizontal lines in the middle of the page --><note><hi rend="superscript">(a)</hi> I don't know how it may be at present, but<lb/>formerly <del>when as often as</del> the Ordinary of Newgate<lb/>as often as he <del>and</del> presented the world those<lb/>authentic <del>histories of</del> articles of biographies which<lb/>went under his name used to take care to inform<lb/>the world that the great souce <add>and principle</add> of the atchievents<lb/>which brought his <gap/> to their end <add>exit catastrophe</add> was <hi rend="underline">sabbath-<lb/>breaking</hi>: <add>I am apt to think</add> he would have come nearer the truth<lb/>if he had said <hi rend="underline">sabbath-keeping</hi>.<lb/></note>
<add>to</add> reconcile myself <del>:</del> <hi rend="underline"><foreign>videant doctiores</foreign></hi>.<hi rend="superscript">(a)</hi><!-- this note appears between horizontal lines in the middle of the page --><note><hi rend="superscript">(a)</hi> I don't know how it may be at present, but<lb/>formerly <del>when as often as</del> the Ordinary of Newgate<lb/>as often as he <del>and</del> presented the world those<lb/>authentic <del>histories of</del> articles of biographies which<lb/>went under his name used to take care to inform<lb/>the world that the great souce <add>and principle</add> of the <sic>atchievents</sic><lb/>which brought his heroes to their end <add>exit catastrophe</add> was <hi rend="underline">sabbath-<lb/>breaking</hi>: <add>I am apt to think</add> he would have come nearer the truth<lb/>if he had said <hi rend="underline">sabbath-keeping</hi>.<lb/></note>If this were really the case that religion<lb/>that revealed religion that revelation <del>is</del> were thus<lb/>at variance <add>repugnant</add> to morality it ought to be discarded<lb/>without hesitation:  because we have much<lb/>better evidence of the moral <add>political</add> effects of any<lb/>institution, than we can have <add>of the truth</add> of any religion<lb/>[religious hisory] [which has miracles for its<lb/>ground] which is grounded on facts <add>incongruous to</add> [out of] the<lb/>ordinary course of nature: <add>for</add> of the one we <add>may </add> have<lb/>the immediate evidence of our own senses: for<lb/>the others we must trust to the evidence of other<lb/>people's senses, transmitted to us through an inde-<lb/><note>-finiti</note><!-- the text continues after footnote (a) --><add>-finite</add> multitude of hands, the greatest part of<lb/>which if not all are utterly unknown to us.<lb/><note>But</note><pb/>





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Indirect Legislation

Divesting

to reconcile myself : videant doctiores.(a)(a) I don't know how it may be at present, but
formerly when as often as the Ordinary of Newgate
as often as he and presented the world those
authentic histories of articles of biographies which
went under his name used to take care to inform
the world that the great souce and principle of the atchievents
which brought his heroes to their end exit catastrophe was sabbath-
breaking
: I am apt to think he would have come nearer the truth
if he had said sabbath-keeping.
If this were really the case that religion
that revealed religion that revelation is were thus
at variance repugnant to morality it ought to be discarded
without hesitation: because we have much
better evidence of the moral political effects of any
institution, than we can have of the truth of any religion
[religious hisory] [which has miracles for its
ground] which is grounded on facts incongruous to [out of] the
ordinary course of nature: for of the one we may have
the immediate evidence of our own senses: for
the others we must trust to the evidence of other
people's senses, transmitted to us through an inde-
-finiti-finite multitude of hands, the greatest part of
which if not all are utterly unknown to us.
But
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Identifier: | JB/087/061/002"JB/" can not be assigned to a declared number type with value 87.

Date_1

Marginal Summary Numbering

Box

087

Main Headings

indirect legislation

Folio number

061

Info in main headings field

indirect legislation

Image

002

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

[[page_numbering::f19[?] / / /]]

Penner

jeremy bentham

Watermarks

[[watermarks::gr [crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

27586

Box Contents

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