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we ourselves and govern us.<lb/> | we ourselves and govern us.<lb/> | ||
can with endeavouring to devine by what arguments it<lb/> | can with endeavouring to devine by what arguments it<lb/> | ||
may <del>please them</del><add>happen to them</add> to instruct one another | may <del>please them</del><add>happen to them</add> to instruct one another <del>as</del><add>and</add> well as by<lb/> | ||
what laws <add>it may please them</add> to govern us.</p> | |||
</p> | |||
<p>when public money <add>the money of the people<add>public</add></add><add> is given to individuals</add> is given, some reason, some<lb/> | |||
pretence at least is always found for giving it. Even<lb/> | |||
where it is not directly <del>taken</del> given, but <add>rather</add> only suffered to<lb/> | |||
be taken, even them, if in either of his plans, any<lb/> | |||
such important question should be <add>asked</add> put as — why<lb/> | |||
do you suffer this? <add>be to take</add> some reason some pretence at<lb/> | |||
best is commonly found <add>at hand</add> for suffering it.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{In_Progress}} | {{Metadata:{{PAGENAME}}}}{{In_Progress}} |
Monday the 12th as I say the day fixt
for Mr Fuller's motion for the abolition of Sinecures.
For the instruction satisfaction of Honourable Gentleman within doors
that Honourablegentleman favours of reasoning will supersede
altogetherthe use of every such forcible attempt as could be made
in the course of the present pages: but we the people
are without doors. What then instruct one another and
grown up amuse themselves with governing us, let
it be allowed to us to amuse th ourselves as well as we
can with thinking how it is likely they may instruct
we ourselves and govern us.
can with endeavouring to devine by what arguments it
may please themhappen to them to instruct one another asand well as by
what laws it may please them to govern us.
when public money the money of the people<add>public</add> is given to individuals is given, some reason, some
pretence at least is always found for giving it. Even
where it is not directly taken given, but rather only suffered to
be taken, even them, if in either of his plans, any
such important question should be asked put as — why
do you suffer this? be to take some reason some pretence at
best is commonly found at hand for suffering it.
Identifier: | JB/147/106/001"JB/" can not be assigned to a declared number type with value 147. |
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1810-02-02 |
1-2 |
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147 |
Sinecures |
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106 |
Sine Cures |
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001 |
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Text sheet |
1 |
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recto |
C1 / D1 |
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TH 1806 |
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Andre Morellet |
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1806 |
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49331 |
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