JB/110/133/014: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page to transcribe in our list of Untranscribed Manuscripts

JB/110/133/014: Difference between revisions

Kdownunder (talk | contribs)
m Protected "JB/110/133/014": ready for review ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite))
Kdownunder (talk | contribs)
No edit summary
Line 2: Line 2:
'''[{{fullurl:JB/110/133/014|action=edit}} Click Here To Edit]'''
'''[{{fullurl:JB/110/133/014|action=edit}} Click Here To Edit]'''
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
 
<p>– a religion which has been the hand-maid of every thing that is<lb/>
''This Page Has Not Been Transcribed Yet''
profligate, – corrupt &amp; despotic – the religion of priest-craft &amp; of<lb/>
 
Kingcraft – the religion of ecclesiastical &amp; civil tyranny.  Is this<lb/>
 
christianity?  Again &amp; again I answer No!  This is the religion<lb/>
 
which is indeed of <hi rend="underline">this</hi> world:  by which men may ascend to <del><gap/></del> <add>posts</add> of<lb/>
power – to high places – even to set upon thrones – to wear crowns &amp;<lb/>
to brandish sceptres – but not such is the religion of Jesus – <hi rend="underline">His</hi> Kingdom<lb/>
is <hi rend="underline">not</hi> of this world.  <del>It</del> Try you proud &amp; ambitious prelate by the<lb/>
<unclear>act</unclear> of him he calls his master – Try him, – try him – if you dare.<lb/>
Weigh him in the balance – &amp; put in his <add><unclear>reverence's</unclear></add> robes of purple – his mitre<lb/>
&amp; his crosier:  or <del>enough</del> <add>stop</add> him <add>for a moment</add> when he waits upon the steps – of royalty<lb/>
when he walks within the palaces of Kings.  Is he not – answer<lb/>
fearlessly – is he not the representative of a religion "whose yoke is<lb/>
easy &amp; whose burthen light?"</p>
<p>But it was not this consideration that brought about the<lb/>
change at Geneva – the Calvin, was, in truth, a pretty model of impatient<lb/>
despotism.  Geneva has been standing for half a century in the midst of<lb/>
perils.  The thunderings <add>&amp; the lightenings</add> of infidelity have been rolling above &amp; around<lb/>
<del>it</del> her – <del>it</del>  How could they be withstood, in such an edifice as Calvinism?<lb/>
but the question was asked – Is <hi rend="underline">this</hi> religion so pervious to attack – is<lb/>
<hi rend="underline">this</hi> religion the religion of Jesus – of the gospel – <del>of</del> Is <hi rend="underline">this</hi> Christianity<lb/>
What a consolation – what a comfort to be able to answer No!<lb/>
The enlightened ministers at Geneva answered No!</p>
<p>In 1810 the party which arrogates to itself the<lb/>
right of deciding what &amp; how a man <del>may</del> <add>must</add> believe began to be<lb/>
alarmed at the state of free inquiry <add>at Geneva</add> &amp; the tendency <hi rend="underline">from </hi> orthodoxy</p>
<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}{{Untranscribed}}
{{Metadata:{{PAGENAME}}}}{{Ready_For_Review}}

Revision as of 05:05, 21 June 2021

Click Here To Edit

– a religion which has been the hand-maid of every thing that is
profligate, – corrupt & despotic – the religion of priest-craft & of
Kingcraft – the religion of ecclesiastical & civil tyranny. Is this
christianity? Again & again I answer No! This is the religion
which is indeed of this world: by which men may ascend to posts of
power – to high places – even to set upon thrones – to wear crowns &
to brandish sceptres – but not such is the religion of Jesus – His Kingdom
is not of this world. It Try you proud & ambitious prelate by the
act of him he calls his master – Try him, – try him – if you dare.
Weigh him in the balance – & put in his reverence's robes of purple – his mitre
& his crosier: or enough stop him for a moment when he waits upon the steps – of royalty
when he walks within the palaces of Kings. Is he not – answer
fearlessly – is he not the representative of a religion "whose yoke is
easy & whose burthen light?"

But it was not this consideration that brought about the
change at Geneva – the Calvin, was, in truth, a pretty model of impatient
despotism. Geneva has been standing for half a century in the midst of
perils. The thunderings & the lightenings of infidelity have been rolling above & around
it her – it How could they be withstood, in such an edifice as Calvinism?
but the question was asked – Is this religion so pervious to attack – is
this religion the religion of Jesus – of the gospel – of Is this Christianity
What a consolation – what a comfort to be able to answer No!
The enlightened ministers at Geneva answered No!

In 1810 the party which arrogates to itself the
right of deciding what & how a man may must believe began to be
alarmed at the state of free inquiry at Geneva & the tendency from orthodoxy


Identifier: | JB/110/133/014"JB/" can not be assigned to a declared number type with value 110.

Date_1

Marginal Summary Numbering

Box

110

Main Headings

Folio number

133

Info in main headings field

Image

014

Titles

Category

collectanea

Number of Pages

20

Recto/Verso

recto

Page Numbering

Penner

sir john bowring

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

36123

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in