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<p>112</p> | <p>112</p> | ||
<p>Avoid all arguments that you know like sophistical<lb/> | <p>Avoid all arguments that you know like sophistical<lb/> | ||
thenth act <del>that</del> by shutting your own eyes against the weakness of<lb/> | <unclear>thenth</unclear> act <del>that</del> by shutting your own eyes against the weakness of<lb/> | ||
your statements that you have thereby shut the eyes of your hearer.<lb/> | your statements that you have thereby shut the eyes of your hearer.<lb/> | ||
Your sophistry will but initiate, – for sophistry is not only <unclear>uncandid</unclear><lb/> | Your sophistry will but initiate, – for sophistry is not only <unclear>uncandid</unclear><lb/> | ||
but dishonest. It is an attempt to cheat , not his purse but<lb/> | but dishonest. It is an attempt to cheat , not his purse but<lb/> | ||
his senses & his judgement. The <unclear>avenue</unclear> to you will be<lb/> | his senses & his judgement. The <unclear>avenue</unclear> to you will be<lb/> | ||
awakened by <add><del>the</del> </add> your <del>attempt</del> <add>effort</add> to <unclear> | awakened by <add><del>the</del> </add> your <del>attempt</del> <add>effort</add> to <unclear>claim</unclear> at his expense, – &<lb/> | ||
his contempt will be roused for the <unclear>lawyer</unclear> that supposed<lb/> | his contempt will be roused for the <unclear>lawyer</unclear> that supposed<lb/> | ||
it was able <del>to do so</del> <add>so to shine.</add> In all argument be candid for the<lb/> | it was able <del>to do so</del> <add>so to shine.</add> In all argument be candid for the<lb/> | ||
sake of your comrade & for your own sake. The triumph<lb/> | |||
of <add>an</add> argument <add>which is</add> thrown & <unclear>fit</unclear> to be unfair & <gap/>, is<lb/> | |||
a <del><gap/></del> wretched exhibition of perversity. If successful, it<lb/> | |||
</ | can serve no interests but those of fraud – If unsuccessful, it<lb/> | ||
brings with it the consequences of blundering & <unclear>selected</unclear><lb/> | |||
dishonesty. Constituted as society is – with its errors & prejudices<lb/> | |||
to narrow interests, – & interested passions – the pursuit of<lb/> | |||
truth makes demands enough upon courageous virtue – for<lb/> | |||
he who goes one step beyond the line which the world's <gap/><lb/> | |||
conventions have drawn around moral & political questions – must<lb/> | |||
expect to <gap/> with the thundering anathemas & obloquies of | |||
all who wish to stand well with the arbiters of opinion. Let<lb/> | |||
no searcher <unclear>after</unclear> truth be led into the labyrinths of sophistry.<lb/> | |||
<del>The course would</del> He will have enough to do in order to make<lb/> | |||
good his ground one step beyond that trodden by those who<lb/> | |||
dogmatise about decorum – & propriety – and right & wrong –</p> | |||
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{{Metadata:{{PAGENAME}}}}{{In_Progress}} | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
112
Avoid all arguments that you know like sophistical
thenth act that by shutting your own eyes against the weakness of
your statements that you have thereby shut the eyes of your hearer.
Your sophistry will but initiate, – for sophistry is not only uncandid
but dishonest. It is an attempt to cheat , not his purse but
his senses & his judgement. The avenue to you will be
awakened by the your attempt effort to claim at his expense, – &
his contempt will be roused for the lawyer that supposed
it was able to do so so to shine. In all argument be candid for the
sake of your comrade & for your own sake. The triumph
of an argument which is thrown & fit to be unfair & , is
a wretched exhibition of perversity. If successful, it
can serve no interests but those of fraud – If unsuccessful, it
brings with it the consequences of blundering & selected
dishonesty. Constituted as society is – with its errors & prejudices
to narrow interests, – & interested passions – the pursuit of
truth makes demands enough upon courageous virtue – for
he who goes one step beyond the line which the world's
conventions have drawn around moral & political questions – must
expect to with the thundering anathemas & obloquies of
all who wish to stand well with the arbiters of opinion. Let
no searcher after truth be led into the labyrinths of sophistry.
The course would He will have enough to do in order to make
good his ground one step beyond that trodden by those who
dogmatise about decorum – & propriety – and right & wrong –
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Identifier: | JB/015/428/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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428a"a" can not be assigned to a declared number type with value 428. |
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001 |
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linking material |
1 |
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recto |
f112 |
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sir john bowring |
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5644 |
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