JB/042/771/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page to transcribe in our list of Untranscribed Manuscripts

JB/042/771/001: Difference between revisions

BenthamBot (talk | contribs)
No edit summary
Phil.fawcet (talk | contribs)
No edit summary
Line 3: Line 3:
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->
<!-- ENTER TRANSCRIPTION BELOW THIS LINE -->


''This Page Has Not Been Transcribed Yet''
1824 Decr. 16 1825 Dec. 20 +
Constitutional Code. 


Ch. XXVI. Local Headmen Registrars
&sect;. English practice
Deaths, Marriages Births
1 12
<!-- The remainder of the page has been struck through in pencil -->
In this way this as in so many others, without end
may be seen what is called religion around against morality
and employed in forcing <gap/> men in countless numbers to live a life of insincerity
or pain of <gap/> remaining divided of those common
rights which at the same time in pretence and profess
pretended and professed and thus falsely pretended to be given to all <gap/>
And to what purpose so flagrant an injustice? To no
other than by the power and profit to <gap/> to the keeping
in force in order of men engaged at an immense expence
in the <gap/> quality of instruments of d<gap/> compliance and
oppression in the hands of the prominent determined in every
point by an interest in or state of constant and <gap/> <gap/>
<gap/> to that of the vast majority of the people.
2. On every one of these occasions, under the name of
fees payments taxes are exacted which though to the higher ruling classes are
as nothing, are <gap/> <gap/> to the vast majority a burthen of severe
pressure: a burthen which when the act that <gap/> the
pretext and means for the taxation is voluntary, as in the case
of marriages and for the equivalent to <gap/> to registration of births operate not infrequently
as a prohibition
Of a <gap/> of extortion and sub<gap/> of insincerity
the very word christening is of itself conclusive and <gap/>
and conclusive evidence. This presents <gap/> <gap/> falsely
who takes and who cares? most profess a certain belief, or they
<gap/> the child is put out of the protection of the law. Belief?
and such belief! and on such ground! The or when the light run is not
entirely quailed let him but read in <gap/> firmless professors what
in <gap/> <gap/> was forced into men's mouths! Not but that up with
the
the




<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}{{Untranscribed}}
{{Metadata:{{PAGENAME}}}}{{In_Progress}}

Revision as of 09:31, 12 August 2021

Click Here To Edit

1824 Decr. 16 1825 Dec. 20 + Constitutional Code.

Ch. XXVI. Local Headmen Registrars §. English practice Deaths, Marriages Births

1 12

In this way this as in so many others, without end may be seen what is called religion around against morality and employed in forcing men in countless numbers to live a life of insincerity or pain of remaining divided of those common rights which at the same time in pretence and profess pretended and professed and thus falsely pretended to be given to all

And to what purpose so flagrant an injustice? To no other than by the power and profit to to the keeping in force in order of men engaged at an immense expence in the quality of instruments of d compliance and oppression in the hands of the prominent determined in every point by an interest in or state of constant and to that of the vast majority of the people.

2. On every one of these occasions, under the name of fees payments taxes are exacted which though to the higher ruling classes are as nothing, are to the vast majority a burthen of severe pressure: a burthen which when the act that the pretext and means for the taxation is voluntary, as in the case of marriages and for the equivalent to to registration of births operate not infrequently as a prohibition

Of a of extortion and sub of insincerity the very word christening is of itself conclusive and and conclusive evidence. This presents falsely who takes and who cares? most profess a certain belief, or they the child is put out of the protection of the law. Belief? and such belief! and on such ground! The or when the light run is not entirely quailed let him but read in firmless professors what in was forced into men's mouths! Not but that up with the the



Identifier: | JB/042/771/001"JB/" can not be assigned to a declared number type with value 42.

Date_1

1824-12-16

Marginal Summary Numbering

not numbered

Box

042

Main Headings

constitutional code

Folio number

771

Info in main headings field

constitutional code

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c1 / e12

Penner

jeremy bentham

Watermarks

Marginals

jeremy bentham

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

13694

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in