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<p>47</p>
<p>47</p>
9 Mansuetude when a virtue is on extra regarding prudence Like modesty is flattering to the self esteem of the towards whom it is exercised It is with a deeper tinge of humility or which produces the same effect upon the object it modesty influenced by timidity it goes in deference and submission than modesty does and when suffering is brought into action becomes patience or longanimity is a quality ordinarily virtuous vibrating as it were between other ordinarily virtuous qualities but whose amount of virtue can only be estimated by the application of the Deontological tests The meekness of a man whose meekness diminishes his own enjoyments and adds less to the happiness of others than the amount he sacrifices of his own that meekness being imprudent and improvident is the contrary of virtuous The meekness of a man whose meekness is pernicious to others and useless to himself is unbenevolent and the contrary of virtuous Meekness is to a considerable extent a natural personal gift and it is only to such  
<p>9 Mansuetude when a virtue is on extra regarding<lb/>
 
prudenceLike modesty is flattering to the self esteem of the<lb/>
 
person towards whom it is exercised.  <del>In its general acceptation<lb/>
 
it has more of humanity in it than modesty has</del> It is modesty<lb/>
with a deeper tinge of humility or, which produces the same effect<lb/>
upon the object, it modesty <del>in which</del> <add>influenced by</add> timidity, it goes father in<lb/>
deference &amp; submission than modesty does – &amp; when suffering<lb/>
is brought into action Mansuetude becomes patience or longanimity.<lb/>
It is a quality <add><del>virtuous quality</del> ordinarily virtuous <del>in most cases</del></add> vibrating as it were between other ordinarily virtuous<lb/>
qualities, – but whose amount of virtue can only be estimated<lb/>
by the application of the Deontological testsThe meekness of<lb/>
a man whose meekness diminishes his own enjoyments and<lb/>
adds less <add>to the happiness of others</add> <del>would be</del> than the amount he sacrifices of his own, – <add>that meekness</add> being<lb/>
imprudent <add>&amp; improvident <del>&amp;</del> is</add> – <del>would be</del> the contrary of virtuousThe meekness<lb/>
of a man whose meekness is pernicious to others &amp; useless to<lb/>
himself is unbenevolent – &amp; the contrary of virtuous.  <del>The</del><lb/>
Meekness is to a considerable extent a natural <add>personal</add> gift <del>or <gap/><lb/>
be</del> and it is only to such portion of it as is acquired by<lb/>
thought that the <del>char</del> question of morality can apply.<lb/>
From this portion, so diminished, subtract every thing<lb/>
that is not prudence or benevolence, – &amp; the residuum<lb/>
will be the virtue – that is to say the prudence &amp; the effective<lb/>
benevolence will be the virtue &amp; nothing else.</p>
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Revision as of 03:17, 14 September 2021

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47

9 Mansuetude when a virtue is on extra regarding
prudence. Like modesty is flattering to the self esteem of the
person towards whom it is exercised. In its general acceptation
it has more of humanity in it than modesty has
It is modesty
with a deeper tinge of humility or, which produces the same effect
upon the object, it modesty in which influenced by timidity, it goes father in
deference & submission than modesty does – & when suffering
is brought into action Mansuetude becomes patience or longanimity.
It is a quality virtuous quality ordinarily virtuous in most cases vibrating as it were between other ordinarily virtuous
qualities, – but whose amount of virtue can only be estimated
by the application of the Deontological tests. The meekness of
a man whose meekness diminishes his own enjoyments and
adds less to the happiness of others would be than the amount he sacrifices of his own, – that meekness being
imprudent & improvident & iswould be the contrary of virtuous. The meekness
of a man whose meekness is pernicious to others & useless to
himself is unbenevolent – & the contrary of virtuous. The
Meekness is to a considerable extent a natural personal gift or
be
and it is only to such portion of it as is acquired by
thought that the char question of morality can apply.
From this portion, so diminished, subtract every thing
that is not prudence or benevolence, – & the residuum
will be the virtue – that is to say the prudence & the effective
benevolence will be the virtue & nothing else.


Identifier: | JB/015/372/001"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

372

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f47

Penner

sir john bowring

Watermarks

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5588

Box Contents

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