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<p><!-- pencil -->20 Mar 1802<lb/> | |||
<head>§ Grounds Conclusion<lb/> | |||
Superseded</head></p> | |||
<p>It is not that these arguments are <add>merely</add> frivolous in themselves<lb/> | |||
– frivolous in the extreme to every impartial eye<lb/> | |||
that looks at them: they were frivolous, and as frivolous<lb/> | |||
as it is possible for arguments to be – in the eyes<lb/> | |||
of the very persons <del>by whom</del> who thus make use of<lb/> | |||
them. Can even this be a matter of doubt – if<lb/> | |||
the fact were susceptible of doubt <add>exposed</add> – if there own notorious<lb/> | |||
frivolousness was not a sufficient proof of the appearance<lb/> | |||
they can not but was to <add>in</add> every eye without exception –<lb/> | |||
that looks at them: the very circumstance of the<lb/> | |||
company in which they <del><gap/></del> are found – and the rank <add>coupled with that of</add><lb/> | |||
in which they are placed would <add>of itself</add> be abundantly sufficient.<lb/> | |||
The leading argument – the argument placed<lb/> | |||
in the front of the battle is the argument from the delay<lb/> | |||
– the argument by which the <add><gap/></add> length of a course<lb/> | |||
of injury <add><gap/> male practice</add> is brought <add>adduced</add> by way of justification of the consummation<lb/> | |||
of it: the more flagrant <add><gap/></add> their own caring, the<lb/> | |||
stronger their plea for being allowed to take advantage of<lb/> | |||
it, for being suffered to reap the full advantage of<lb/> | |||
it.</p> | |||
<p>I have tortured you so long, that now I have a<lb/> | |||
right to kill you, <add>put you to death</add>, murder you. In point of morality<lb/> | |||
then <add>the cases are different</add> there is a difference between the two cases: but in point <add>the logic</add><lb/> | |||
of logic, they are the same.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{In_Progress}} |
20 Mar 1802
§ Grounds Conclusion
Superseded
It is not that these arguments are merely frivolous in themselves
– frivolous in the extreme to every impartial eye
that looks at them: they were frivolous, and as frivolous
as it is possible for arguments to be – in the eyes
of the very persons by whom who thus make use of
them. Can even this be a matter of doubt – if
the fact were susceptible of doubt exposed – if there own notorious
frivolousness was not a sufficient proof of the appearance
they can not but was to in every eye without exception –
that looks at them: the very circumstance of the
company in which they are found – and the rank coupled with that of
in which they are placed would of itself be abundantly sufficient.
The leading argument – the argument placed
in the front of the battle is the argument from the delay
– the argument by which the length of a course
of injury male practice is brought adduced by way of justification of the consummation
of it: the more flagrant their own caring, the
stronger their plea for being allowed to take advantage of
it, for being suffered to reap the full advantage of
it.
I have tortured you so long, that now I have a
right to kill you, put you to death, murder you. In point of morality
then the cases are different there is a difference between the two cases: but in point the logic
of logic, they are the same.
Identifier: | JB/121/213/001"JB/" can not be assigned to a declared number type with value 121. |
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1802-03-21 |
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121 |
Panopticon |
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213 |
Conclusion |
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001 |
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Text sheet |
1 |
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Recto"Recto" is not in the list (recto, verso) of allowed values for the "Rectoverso" property. |
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1800 |
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1800 |
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[[notes_public::Superseded [note in Bentham's hand]]] |
001 |
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