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<head>INTRODUCTION<del>S</del>. LAW of NATIONS. no Law.</head><lb/> The Law of nations is<sic> nuthing</sic> more than a<lb/>system of rules declaring concerning the conduct<lb/>of nations with respect to each their ; rules<lb/>the practise of which is for the<add>useful<gap/></add> interest of those<lb/>nations, either originally, as tending in itself<lb/>to produce<add>must</add>inspire pleasures & least pain, <lb/>whatever men expect about the<gap/>; or<lb/>,be merely because they expect it.<lb/>I will give examples of these two different<lb/>parts of utility (different that is only as flowing<lb/>from on different sources for utility in itself<lb/>must ever be the same) utility <hi rend='underline'>original</hi> &<lb/>utility from expectation<lb/><p>There is a custom among European nations<lb/>that a <gap/><del>deleted text</del><gap/><del>of our nation </del> approaching <lb/>to a fort <add>belonging to</add>of another <del>nation</del><add>is utility itself</add> shall salute with a certain number of guns.<lb/><p>Now certain & plain it is, that in the freedom<lb/><sic>cing</sic> of a certain quantity of <gap/> and<lb/>which there can be no original utility:</p><pb/><p>It ought be called the <hi rend='underline'>Morality of nations.</hi></p><lb/><del>Solon</del> Selden and Grotius had their dispute<lb/>concerning the dominion of <del>their</del> certain seas,<lb/> they compiled Histories upon Histories to<lb/> , <gap/> the increase of it in the one or<lb/> the other of their further <gap/>.<lb/><p> Why? but that they <add>both</add> perceived that if one<lb/> had been wind a certain number of<lb/> times to make use of it along with others<lb/> he would reckon <add>upon</add></p> | <head>INTRODUCTION<del>S</del>. LAW of NATIONS. no Law.</head><lb/> The Law of nations is<sic> nuthing</sic> more than a<lb/>system of rules declaring concerning the conduct<lb/>of nations with respect to each their ; rules<lb/>the practise of which is for the<add>useful<gap/></add> interest of those<lb/>nations, either originally, as tending in itself<lb/>to produce<add>must</add>inspire pleasures & least pain, <lb/>whatever men expect about the<gap/>; or<lb/>,be merely because they expect it.<lb/>I will give examples of these two different<lb/>parts of utility (different that is only as flowing<lb/>from on different sources for utility in itself<lb/>must ever be the same) utility <hi rend='underline'>original</hi> &<lb/>utility from expectation<lb/><p>There is a custom among European nations<lb/>that a <gap/><del>deleted text</del><gap/><del>of our nation </del> approaching <lb/>to a fort <add>belonging to</add>of another <del>nation</del><add>is utility itself</add> shall salute with a certain number of guns.<lb/><p>Now certain & plain it is, that in the freedom<lb/><sic>cing</sic> of a certain quantity of <gap/> and<lb/>which there can be no original utility:</p><pb/><p>It ought be called the <hi rend='underline'>Morality of nations.</hi></p><lb/><del>Solon</del> Selden and Grotius had their dispute<lb/>concerning the dominion of <del>their</del> certain seas,<lb/> they compiled Histories upon Histories to<lb/> , <gap/> the increase of it in the one or<lb/> the other of their further <gap/>.<lb/><p> Why? but that they <add>both</add> perceived that if one<lb/> had been wind a certain number of<lb/> times to make use of it along with others<lb/> he would reckon <add>upon</add> <gap/> the being suffered<lb/></p> | ||
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INTRODUCTIONS. LAW of NATIONS. no Law.
The Law of nations is nuthing more than a
system of rules declaring concerning the conduct
of nations with respect to each their ; rules
the practise of which is for theuseful interest of those
nations, either originally, as tending in itself
to producemustinspire pleasures & least pain,
whatever men expect about the; or
,be merely because they expect it.
I will give examples of these two different
parts of utility (different that is only as flowing
from on different sources for utility in itself
must ever be the same) utility original &
utility from expectation
There is a custom among European nations
that a deleted textof our nation approaching
to a fort belonging toof another nationis utility itself shall salute with a certain number of guns.
Now certain & plain it is, that in the freedom
cing of a certain quantity of and
which there can be no original utility:
---page break---
It ought be called the Morality of nations.
Solon Selden and Grotius had their dispute
concerning the dominion of their certain seas,
they compiled Histories upon Histories to
, the increase of it in the one or
the other of their further .
Why? but that they both perceived that if one
had been wind a certain number of
times to make use of it along with others
he would reckon upon the being suffered
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penal code |
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introduction law of nations the law |
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jeremy bentham |
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