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<p><!-- pencil -->21 Oct. 1814<lb/>
''This Page Has Not Been Transcribed Yet''
<head>Logic</head></p>
 
<p>Sanctions or sources of obligation and inducement<lb/>
 
five in number, viz.<lb/>
 
1.  The physical sanction<lb/>
2.  The moral or popular sanction<lb/>
3.  The political including the <del>religious</del> <add>legal</add> sanction<lb/>
4.  The religious sanction.<lb/>
5.  <del>Confined in the</del> <add>The sanction</add> of Sympathy – confined <add>limited</add> in its application<lb/>
to a particular class of cases.</p>
<p><del>These sanctions are</del> In so far as the word <hi rend="underline">sanction</hi><lb/>
is employed, what is thereby brought to view is – not the<lb/>
species of pleasure or pain by the prospect of which the<lb/>
influence in human will is exercised and the effect<lb/>
produced, but only the <hi rend="underline">source</hi> from whence the pleasure<lb/>
and pain in question is expected to flow.</p>
<p><unclear>1</unclear>  In the case of the physical sanction, the cause <add>source or root</add> of the<lb/>
pleasure or pain is in the <add>pre-established</add> nature of things, and not<lb/>
in human agency.</p>
<p>Thus in the case of intoxicating liqnors.  By <add>In respect of</add> the<lb/>
fear of the pains resulting from <add>the</add> drinking of fermented liquors<lb/>
when pursued to excess, the tendency of the force <add>power</add><lb/>
of the physical sanction is <add>operates tends in a certain degree</add> to restrain a man from<lb/>
giving into <add>such</add> excess.<hi rend="superscript">(a)</hi></p>
<p><hi rend="superscript">(a)</hi>  N.B.  In respect of the pleasure <del>that</del> produced by the drinking<lb/>
of the liquors in question where not pursued <add>carried</add> to any such degree as<lb/>
to be productive of sensible ill effects, may it not be said and <gap/><lb/>
infrequently that in the case of a person to whom such <gap/> as<lb/>
are productive of agreeable sensations is by the <add>fear of the</add> physical sanction that he is invited to excited so to action.</p>
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Revision as of 05:54, 16 April 2022

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21 Oct. 1814
Logic

Sanctions or sources of obligation and inducement
five in number, viz.
1. The physical sanction
2. The moral or popular sanction
3. The political including the religious legal sanction
4. The religious sanction.
5. Confined in the The sanction of Sympathy – confined limited in its application
to a particular class of cases.

These sanctions are In so far as the word sanction
is employed, what is thereby brought to view is – not the
species of pleasure or pain by the prospect of which the
influence in human will is exercised and the effect
produced, but only the source from whence the pleasure
and pain in question is expected to flow.

1 In the case of the physical sanction, the cause source or root of the
pleasure or pain is in the pre-established nature of things, and not
in human agency.

Thus in the case of intoxicating liqnors. By In respect of the
fear of the pains resulting from the drinking of fermented liquors
when pursued to excess, the tendency of the force power
of the physical sanction is operates tends in a certain degree to restrain a man from
giving into such excess.(a)

(a) N.B. In respect of the pleasure that produced by the drinking
of the liquors in question where not pursued carried to any such degree as
to be productive of sensible ill effects, may it not be said and
infrequently that in the case of a person to whom such as
are productive of agreeable sensations is by the fear of the physical sanction that he is invited to excited so to action.


Identifier: | JB/550/023/001"JB/" can not be assigned to a declared number type with value 550.

Date_1

1814-10-21

Marginal Summary Numbering

Box

550

Main Headings

Folio number

023

Info in main headings field

Logic

Image

001

Titles

Category

Text sheet

Number of Pages

Recto/Verso

Page Numbering

Penner

Jeremy Bentham

Watermarks

Marginals

Jeremy Bentham

Paper Producer

Corrections

Jeremy Bentham

Paper Produced in Year

Notes public

ID Number

Box Contents

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