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'' | <head>OBSTACLES DIVINES.</head> | ||
<p>One is that <add>where reason hath ceased, practise should be alter'd.</add> those institutions should be done away, the reason of which hath ceased:</p> | |||
<p>Another is, that those things should be left indifferent by establishment <del>should be let</del> <add>which are so</add> in this<lb/> | |||
own<add>ly</add> nature <note>are interested to discredit most of those approved & fundamental maxims upon the application <add>which contain the quintessence</add> of which Legislation depends for <sic>it's</sic> improvement</note></p> | |||
<p>A third is, that unlimited discussion is fatal to nothing but to error. <note>The spirit of disquisition, which never exerts itself with alacrity, but it exerts itself in all quarters; and never exerts itself in <sic>their's</sic>, but it [stings them and] throws them into convulsions.</note></p> | |||
<p><note>A Strain <add>Sprain</add> which in incapacitates the Judgment from such exertions <add>of those kinds which are</add> as are most useful.</note> A fourth is, that the Authority of chains is nothing worth as the foundation of a <add><sic>practise</sic>, when</add> <note>force them to turn aside from those Sickness of which the knowledge of Human Nature is the basis.</note></p> | |||
OBSTACLES DIVINES.
One is that where reason hath ceased, practise should be alter'd. those institutions should be done away, the reason of which hath ceased:
Another is, that those things should be left indifferent by establishment should be let which are so in this
ownly nature are interested to discredit most of those approved & fundamental maxims upon the application which contain the quintessence of which Legislation depends for it's improvement
A third is, that unlimited discussion is fatal to nothing but to error. The spirit of disquisition, which never exerts itself with alacrity, but it exerts itself in all quarters; and never exerts itself in their's, but it [stings them and] throws them into convulsions.
A Strain Sprain which in incapacitates the Judgment from such exertions of those kinds which are as are most useful. A fourth is, that the Authority of chains is nothing worth as the foundation of a practise, when force them to turn aside from those Sickness of which the knowledge of Human Nature is the basis.
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Identifier: | JB/096/323/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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323 |
obstacles divines |
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001 |
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text sheet |
1 |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif]]] |
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31327 |
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