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<p><!-- pencil -->1822 July 6<lb/> | |||
<head>Constitut. Code <unclear>Rationale</unclear></head></p> | |||
<p>or 1.<lb/> | |||
Factitious honor by<lb/> | |||
extravasation – its<lb/> | |||
mischievous effects.<lb/> | |||
1. It aggregates the evil<lb/> | |||
of inequality produced<lb/> | |||
by other factitious<lb/> | |||
causes: viz.<lb/> | |||
1. power<lb/> | |||
2. money.</p> | |||
<p>or 2.<lb/> | |||
1. Inequality by power.<lb/> | |||
True, inequality by<lb/> | |||
power is to some extent<lb/> | |||
necessary: sole<lb/> | |||
remedy, reducing within<lb/> | |||
the limits prescribed<lb/> | |||
by the necessity.</p> | |||
<p>or 3.<lb/> | |||
2. By money: True,<lb/> | |||
the inequality produced<lb/> | |||
by the abundance<lb/> | |||
necessary as<lb/> | |||
a security for subsistence<lb/> | |||
against<lb/> | |||
incidental dearth is<lb/> | |||
necessary. Not so that<lb/> | |||
superinduced by<lb/> | |||
factitious hand, which<lb/> | |||
contributes nothing to<lb/> | |||
subsistence.</p> | |||
<p>4.<lb/> | |||
Inequality in moral<lb/> | |||
virtue. Here the evil<lb/> | |||
is more than compensated.<lb/> | |||
So, by the difference<lb/> | |||
between noxiousness<lb/> | |||
and innoxiousness:<lb/> | |||
between degree<lb/> | |||
and degree of noxiousness,<lb/> | |||
and between degree and degree of</p> | |||
<p>5.<lb/> | |||
So in intellectual<lb/> | |||
<gap/>.</p> | |||
<pb/> | |||
<p>6.<lb/> | |||
By inequality produced<lb/> | |||
by factitious honor, in<lb/> | |||
an extravasated <del>shape,</del><lb/> | |||
state, evil is produced<lb/> | |||
as above: good, in<lb/> | |||
one shape.</p> | |||
<p>7.<lb/> | |||
By conjunction of<lb/> | |||
extravasated honor,<lb/> | |||
with power & opulence,<lb/> | |||
addition is made to the<lb/> | |||
<hi rend="underline">evil</hi> of them: none to<lb/> | |||
the <hi rend="underline">good</hi>.</p> | |||
<p>8.<lb/> | |||
1. Power – its benefit to<lb/> | |||
the holders.<lb/> | |||
1. Direct, pleasure produced<lb/> | |||
by the exercise.<lb/> | |||
2. Indirect, D<hi rend="superscript">o.</hi> received<lb/> | |||
by free and spontaneous<lb/> | |||
service rendered<lb/> | |||
in expectation of services<lb/> | |||
from the exercise<lb/> | |||
of it.</p> | |||
<p>9.<lb/> | |||
3. Money: same distinction<lb/> | |||
here.<lb/> | |||
Examples of the indirect<lb/> | |||
services in expectation<lb/> | |||
of share in the<lb/> | |||
use of the instrument<lb/> | |||
of enjoyment purchased<lb/> | |||
– house, table, garden,<lb/> | |||
library, coach &c.</p> | |||
<p>10.<lb/> | |||
Other official causes of<lb/> | |||
preeminence at<lb/> | |||
respect and free service<lb/> | |||
in all shapes would<lb/> | |||
attached to moral virtue:<lb/> | |||
i.e. to the habit of rendering<lb/> | |||
useful service,<lb/> | |||
positive & negative, so<lb/> | |||
<add>far</add></p> | |||
<pb/> | |||
<p>10 Contin<hi rend="superscript">d.</hi><lb/> | |||
far as not restrained<lb/> | |||
by self regarding prudence.<lb/> | |||
Contest thus between<lb/> | |||
effective benevolence,<lb/> | |||
and effective benevolence<lb/> | |||
under the guardianship of self<lb/> | |||
regarding prudence: as<lb/> | |||
among ceremonialists<lb/> | |||
by the shadow of this<lb/> | |||
virtue.<lb/> | |||
Disturbed by extra power<lb/> | |||
and extra opulence<lb/> | |||
this order of things is<lb/> | |||
without use more disturbed<lb/> | |||
by extravasated<lb/> | |||
factitious honor. Thus<lb/> | |||
are these instruments<lb/> | |||
of felicity converted into<lb/> | |||
d<hi rend="superscript">o.</hi> of corruption moral<lb/> | |||
as well as political.<hi rend="superscript">(a.)</hi></p> | |||
<p>10 (a.)<lb/> | |||
Beauty, how far an instrument<lb/> | |||
of corruption.</p> | |||
<p>11.<lb/> | |||
The popular or say<lb/> | |||
moral sanction operating<lb/> | |||
through the Democratical<lb/> | |||
section<lb/> | |||
of the Public Opinion<lb/> | |||
Tribunal, its dictate being<lb/> | |||
naturally conformable<lb/> | |||
to the greatest happiness<lb/> | |||
principle (see above<lb/> | |||
or below) tends<lb/> | |||
naturally to secure<lb/> | |||
preeminence, and<lb/> | |||
thence useful service<lb/> | |||
in all shapes to effective<lb/> | |||
benevolence. i.e.<lb/> | |||
the habit of rendering<lb/> | |||
useful service in all<lb/> | |||
shapes in a man's power.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Ready_For_Review}} |
1822 July 6
Constitut. Code Rationale
or 1.
Factitious honor by
extravasation – its
mischievous effects.
1. It aggregates the evil
of inequality produced
by other factitious
causes: viz.
1. power
2. money.
or 2.
1. Inequality by power.
True, inequality by
power is to some extent
necessary: sole
remedy, reducing within
the limits prescribed
by the necessity.
or 3.
2. By money: True,
the inequality produced
by the abundance
necessary as
a security for subsistence
against
incidental dearth is
necessary. Not so that
superinduced by
factitious hand, which
contributes nothing to
subsistence.
4.
Inequality in moral
virtue. Here the evil
is more than compensated.
So, by the difference
between noxiousness
and innoxiousness:
between degree
and degree of noxiousness,
and between degree and degree of
5.
So in intellectual
.
---page break---
6.
By inequality produced
by factitious honor, in
an extravasated shape,
state, evil is produced
as above: good, in
one shape.
7.
By conjunction of
extravasated honor,
with power & opulence,
addition is made to the
evil of them: none to
the good.
8.
1. Power – its benefit to
the holders.
1. Direct, pleasure produced
by the exercise.
2. Indirect, Do. received
by free and spontaneous
service rendered
in expectation of services
from the exercise
of it.
9.
3. Money: same distinction
here.
Examples of the indirect
services in expectation
of share in the
use of the instrument
of enjoyment purchased
– house, table, garden,
library, coach &c.
10.
Other official causes of
preeminence at
respect and free service
in all shapes would
attached to moral virtue:
i.e. to the habit of rendering
useful service,
positive & negative, so
far
---page break---
10 Contind.
far as not restrained
by self regarding prudence.
Contest thus between
effective benevolence,
and effective benevolence
under the guardianship of self
regarding prudence: as
among ceremonialists
by the shadow of this
virtue.
Disturbed by extra power
and extra opulence
this order of things is
without use more disturbed
by extravasated
factitious honor. Thus
are these instruments
of felicity converted into
do. of corruption moral
as well as political.(a.)
10 (a.)
Beauty, how far an instrument
of corruption.
11.
The popular or say
moral sanction operating
through the Democratical
section
of the Public Opinion
Tribunal, its dictate being
naturally conformable
to the greatest happiness
principle (see above
or below) tends
naturally to secure
preeminence, and
thence useful service
in all shapes to effective
benevolence. i.e.
the habit of rendering
useful service in all
shapes in a man's power.
Identifier: | JB/038/070/001"JB/" can not be assigned to a declared number type with value 38. |
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1822-07-06 |
or 1 - or 3, 4-10, 10a, 11 |
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038 |
constitutional code rationale |
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070 |
constitut. code rationale |
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001 |
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marginal summary sheet |
1 |
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recto |
e1 |
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john flowerdew colls |
[[watermarks::i&m [prince of wales feathers] 1818]] |
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arthur wellesley, duke of wellington |
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1818 |
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11707 |
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