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<p>159)</p> | <p>159)</p> | ||
<p><head>CRIT. JUR. CRIM.</head></p> | <p><head>CRIT. JUR. CRIM.</head></p> | ||
<p><add><unclear>effected</unclear> <del>every should</del> the <gap/> if <gap/></add> one should have hoped, for any errors which a man<lb/> | <p><add><unclear>effected</unclear> <del>every should</del> the <gap/> if <gap/></add> one should have hoped, for <add>almost</add> any errors which a man<lb/> | ||
could fall into.</p> | could fall into.</p> | ||
<p>Mr Voltair in <del>the</del> <add>all his</add> numerous writings<lb/> | <p>Mr Voltair in <del>the</del> <add>all his</add> numerous writings<lb/> | ||
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contribute very little & give it currency with the<lb/> | contribute very little & give it currency with the<lb/> | ||
bulk of moralists <add>moralizers</add>, who had rather be wrong with<lb/> | bulk of moralists <add>moralizers</add>, who had rather be wrong with<lb/> | ||
any body else than right with | any body else than right with M<hi rend="superscript">r</hi> Voltaire.</p> | ||
<p>The extension of the same principle to morals, gave <add>rendered<lb/> | <p>The extension of the same principle to morals, gave <add>rendered<lb/> | ||
it particular obnoxious</add> unsurmountable disgust to a numerous and distinguished<lb/> | it particular obnoxious</add> unsurmountable disgust to a numerous and distinguished<lb/> | ||
class of moralists who seemed jealous of it,<lb/> | class of moralists, who seemed jealous of it,<lb/> | ||
<del><gap/></del> as if the tendency of it were to rob <del>mans'</del> <add>human</add> nature<lb/> | <del><gap/></del> as if the tendency of it were to rob <del>mans'</del> <add>human</add> nature<lb/> | ||
of those principles in it which render it most | of those principles in it which render it most amenable.</p> | ||
<p><head>Chatcher</head></p> | <p><head>Chatcher</head></p> | ||
<p>A numerous tribe of anonymous writers in whom the<lb/> | <p>A numerous tribe of anonymous writers in whom the<lb/> | ||
acrimony they have shewn in their attacks against<lb/> | |||
religion in general, has been more conspicuous than<lb/> | religion in general, has been more conspicuous than<lb/> | ||
any <add>strength or</add> regularity which they have displayed in the <add>manner of</add><lb/> | any <add>strength or</add> regularity which they have displayed in the <add>manner of</add><lb/> | ||
159)
CRIT. JUR. CRIM.
effected every should the if one should have hoped, for almost any errors which a man
could fall into.
Mr Voltair in the all his numerous writings
has never ceased to pay homage to this principle: but
this authority however with some, would gi
contribute very little & give it currency with the
bulk of moralists moralizers, who had rather be wrong with
any body else than right with Mr Voltaire.
The extension of the same principle to morals, gave rendered
it particular obnoxious unsurmountable disgust to a numerous and distinguished
class of moralists, who seemed jealous of it,
as if the tendency of it were to rob mans' human nature
of those principles in it which render it most amenable.
Chatcher
A numerous tribe of anonymous writers in whom the
acrimony they have shewn in their attacks against
religion in general, has been more conspicuous than
any strength or regularity which they have displayed in the manner of
conducting them, have mostly however had this merit in common,
that they have professed to take this principle
for their standard.
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Identifier: | JB/159/270/003"JB/" can not be assigned to a declared number type with value 159. |
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not numbered |
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159 |
punishment |
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270 |
crit. jur. crim |
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003 |
punishment / end / prefat. princ. of utility / improvement / mad houses / plan |
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text sheet |
4 |
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recto |
d157 / d158 / d159 / d160 |
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jeremy bentham |
[[watermarks::[gr with crown] propatria [britannia motif]]] |
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54093 |
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