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1812 June 5
<head>1812 June 5<lb/>
J.B. tp General St Martin Protector of Peru
J.B. to General S<hi rend="superscript">t</hi> Martin Protector of Peru</head>


+
<note>+<lb/>
13
13</note>


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<gap/><gap/><gap/><gap/> copy of the Journals of the Portuguese
<p><gap/><gap/><gap/><gap/> copy of the Journals of the Portuguese<lb/>
Cortes presented to me by that g<gap/> Representative of the Portuguese
Cortes presented to me by that <unclear>genuine</unclear> Representative of the Portuguese<lb/>
nation. In this I beheld honour reward because in this I beheld
nation. In this I beheld honour <add>reward</add> because in this I beheld<lb/>
acknowledgement of service rendered: and besides the purpose of reward
acknowledgement of service rendered: and besides the purpose of reward<lb/>
it serves for me affording as it does a d<gap/> which with a
it serves for use: affording as it does a d<gap/> which with a<lb/>
view to the Code I am drawing for them may be of informal use.
view to the Code I am drawing for them may be of informal use.</p>


The few thus self separated from those fellow c<gap/> <gap/>
<p>The few thus <add>self</add> separated from those fellow c<gap/> <gap/><lb/>
every man who as he values his independence will serve to be thus
every man who <add>as he</add> values his independence with service to be thus<lb/>
subdues subjugated, as he values his place in public estimation to
subdues <add>subjugated</add>, as he values his place in public estimation to<lb/>
be there degraded, as he values his reputation for discernment
be there degraded, as he values his reputation for discernment<lb/>
to be thus duped.
to be thus duped.</p>


I say mischievous. For suppose a man <gap/> <gap/>
<p>I say <hi rend="underline">mischievous</hi>. For suppose a man <gap/> <gap/><lb/>
to be in his own eyes an object of antipathy to the giver of those
to be in his own eyes an object of antipathy to the giver of those<lb/>
gifts, or in comparison of others <gap/> beneficence to others simply deficient in respect of the
gifts, or in comparison of others <add><del><gap/></del> <unclear>beneficence</unclear> to others</add> simply deficient in respect of the<lb/>
degree of personal favour necessary to the purchase of it what chances
degree of personal favour necessary to the purchase of it what chances<lb/>
can a man conceive himself to have for the possession of it, be
can a man conceive himself to have for the possession of it, be<lb/>
the service rendered by him to the <gap/> community ever so imp<gap/>
the service rendered by him to the <del><gap/></del> community ever so important<lb/>
and ever so incontestable?
ever so incontestable?</p>


<gap/><gap/><gap/> that, as a upon <gap/> obsequiousness <gap/><gap/><gap/>
<p><del><gap/><gap/><gap/> <add>that, as a</add> upon <gap/> obsequiousness <gap/><gap/><gap/></del><lb/>
Producing thus the effect of a bounty offered for the encouragment
Producing thus the effect of a <hi rend="underline">bounty</hi> offered for the encouragement<lb/>
<gap/><gap/> prohibition  <gap/> obsequiousness <gap/><gap/><gap/><gap/>
<del><gap/><gap/> prohibition  <gap/> obsequiousness <gap/><gap/><gap/><gap/></del><lb/>
of obsequiousness in all shapes prejudicial to the
of obsequiousness in all shapes prejudicial to the<lb/>
<gap/><gap/><gap/><gap/><gap/><gap/><gap/>
<del><gap/><gap/><gap/><gap/><gap/><gap/><gap/></del><lb/>
universal interest,
universal interest,<lb/>
shape of opposition <gap/><gap/><gap/><gap/><gap/>
<del>shape of opposition <gap/><gap/><gap/><gap/><gap/><lb/>
<gap/><gap/><gap/> to the discouragement of service <gap/><gap/> rendered in any shape to the
<gap/><gap/><gap/></del> to <add>the discouragement of</add> service <del>in every shape</del> rendered <add>in any shape</add> to the<lb/>
universal interest, <gap/> see whether it can fail of producing the effect of a prohibition <gap/>
universal interest, <del><gap/></del> <add>see whether it can fail of producing the effect</add> of a prohibition <del><gap/></del><lb/>
"<gap/> Look up to me, all of you, ye to whom this decoration is an object of ambition.
"<del><gap/></del> Look up to me, all of you, ye to whom this decoration is an object of ambition.<lb/>
"Make yourselves agreeable to me then is what you <gap/> may, any or all of you, hope to have: name
"<add>Make</add> yourselves agreeable to me then is what you <del><gap/></del> <add>may, any or all of you, hope</add> to have: <del>name</del><lb/>
"You as <gap/> Know at the same time <gap/> nor can you fail to <gap/> it be a secret to you &#x2014; that, unless you do make yourselves agreeable
"<del>You <add>as <gap/></add></del> <add>Know</add> at the same time <add><del><gap/></del> nor can <del>you fail to <gap/></del></add> <add>it be a secret to you</add> <add>&#x2014; that,</add> unless you do make yourselves agreeable<lb/>
"to me &#x2014; do what you will for the service of the community, no such
"to me &#x2014; do what you will for the service of the community, no such<lb/>
<gap/><gap/> hope can you have.  
<del><gap/><gap/></del> <add>hope can</add> you have. Such is the speech implied <del><gap/></del> <add>as plainly</add><lb/>
<add>as if it were expressed &#x2014; implied in</add> every instrument, by which a distinction of this kind is<lb/>
conferred. <del><gap/></del> Take any man then and suppose his mind<lb/>
influence with the desire of making himself master of one of these<lb/>
<del><gap/></del> <add>decorations</add> &#x2014; suppose him at the same time in ever so eminent<lb/>
a degree capable of rendering to the community <del><gap/> <add>the most</add></del> service in <add>any</add> the<lb/>
most important shape &#x2014; <add>say,</add> in a shape in which no <del><gap/></del> man but himself<lb/>
would be capable of rendering it <del>in <gap/><gap/></del> <add>is it then in the ordinary nature of man that he should</add> apply himself to the rendering of <del><gap/></del> any<lb/>
<note>such service? <del>No such thing no <gap/></del> <add>No, most assuredly</add>; instead of doing so, his <del><gap/></del> <add>energies</add> will be directed to the <del><gap/></del> <unclear>securing</unclear> himself within the <del><gap/></del> compass of the Patrons antechamber, and<lb/>
rendering his bows and smiles and demonstrations of admiration and <unclear>affection</unclear><lb/>
more <gap/> and more acceptable than those of any of his rivals.</note></p>





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1812 June 5
J.B. to General St Martin Protector of Peru

+
13


copy of the Journals of the Portuguese
Cortes presented to me by that genuine Representative of the Portuguese
nation. In this I beheld honour reward because in this I beheld
acknowledgement of service rendered: and besides the purpose of reward
it serves for use: affording as it does a d which with a
view to the Code I am drawing for them may be of informal use.

The few thus self separated from those fellow c
every man who as he values his independence with service to be thus
subdues subjugated, as he values his place in public estimation to
be there degraded, as he values his reputation for discernment
to be thus duped.

I say mischievous. For suppose a man
to be in his own eyes an object of antipathy to the giver of those
gifts, or in comparison of others beneficence to others simply deficient in respect of the
degree of personal favour necessary to the purchase of it what chances
can a man conceive himself to have for the possession of it, be
the service rendered by him to the community ever so important
ever so incontestable?

that, as a upon obsequiousness
Producing thus the effect of a bounty offered for the encouragement
prohibition obsequiousness
of obsequiousness in all shapes prejudicial to the

universal interest,
shape of opposition
to the discouragement of service in every shape rendered in any shape to the
universal interest, see whether it can fail of producing the effect of a prohibition
" Look up to me, all of you, ye to whom this decoration is an object of ambition.
"Make yourselves agreeable to me then is what you may, any or all of you, hope to have: name
"You as Know at the same time nor can you fail to it be a secret to you — that, unless you do make yourselves agreeable
"to me — do what you will for the service of the community, no such
hope can you have. Such is the speech implied as plainly
as if it were expressed — implied in every instrument, by which a distinction of this kind is
conferred. Take any man then and suppose his mind
influence with the desire of making himself master of one of these
decorations — suppose him at the same time in ever so eminent
a degree capable of rendering to the community the most service in any the
most important shape — say, in a shape in which no man but himself
would be capable of rendering it in is it then in the ordinary nature of man that he should apply himself to the rendering of any
such service? No such thing no No, most assuredly; instead of doing so, his energies will be directed to the securing himself within the compass of the Patrons antechamber, and
rendering his bows and smiles and demonstrations of admiration and affection
more and more acceptable than those of any of his rivals.




Identifier: | JB/012/077/001"JB/" can not be assigned to a declared number type with value 12.

Date_1

1822-06-05

Marginal Summary Numbering

7 continued, or 8 - or 9

Box

012

Main Headings

Folio number

077

Info in main headings field

jb to general sn martin protector of peru

Image

001

Titles

Category

correspondence

Number of Pages

1

Recto/Verso

recto

Page Numbering

e13

Penner

jeremy bentham

Watermarks

j whatman 1819

Marginals

jeremy bentham

Paper Producer

john flowerdew colls

Corrections

Paper Produced in Year

1819

Notes public

letter 2891, vol. 11

ID Number

4138

Box Contents

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