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<head>1829 May 1<lb/>Petitions</head> <!-- numbers in pencil --> <p><note>20<lb/>Suits in pendency</note><lb/>(3) (11 <note>&sect; Benefits<lb/>Non-<sic>disappointm<hi rend="superscript">t</hi></sic> principle<lb/>Ruling principle<lb/>Imitative Custom following</note></p> <p>These may be thus designated and characterized<lb/>1. Imitative principle<lb/>2. Custom following principle<lb/>3</p> <p><note>1 Imitative principle</note></p> <p>1 Imitative principle.  In so far as <del><gap/> <gap/> <gap/><lb/>from this principle that</del> this is the principle from<lb/>which conduct receives its direction, the <del>intent</del> <add>act</add> of one person<lb/>is determined by the consideration that by this or that assignable<lb/>person some individual act <add>exercise has been given</add>  <del>has been to which the individual</del><lb/>bearing a resemblance more or less close to that whose<lb/>on account of such resemblance or in the individual <del><gap/></del> <add>occasion</add><lb/>in question accordingly exercised.</p> <p>2 Custom following<lb/>principle</note></p> <p>2. Custom following principle.  The <gap/> in whom<lb/>alone this principle differs from the other is this: namely<lb/>that in this case not <add>an</add> individual, one or more assignable<lb/>are the persons <add>of</add> whose conduct <gap/> as above, is made<lb/>but persons in number more than one, and <add>all of them</add> individually<lb/>unassignable.</p> <p>7<lb/>Sheep and goose principles<lb/>these</note></p> <p>Sheep and goose principles &#x2014; by this conscious appellation<lb/>the <hi rend="underline">imitative principle</hi> and the <hi rend="underline">custom following</hi> principles may<lb/>both of them not simply be designated: at any when it<lb/>is in opposition to the non disappointment principle, or any<lb/>other principle, in both cases guided by instinct and not by<lb/>reason, <del>p</del> <add>eyes of the mind all along closed,</add> man follows man as sheep sheep and goose<lb/><sic>gooses</sic></p> <p><note>8<lb/>Lord Bacon's aphorism<lb/>on this subject</note></p> <p>On this subject Lord Bacon has an aphorism<lb/>or <add>say</add> directing rule, which presents some claim to consideration<lb/>at the hands of those <del.in whom</del> <add>who</add> the will or the power to employ<lb/>for this purpose the general happiness principle being wanting to<lb/>then give employment instead to this or that vague <gap/><lb/>culled out of the works of that philosopher.  Let Reason (says<lb/>he) be fruitful; Custom, barren.  <del>This</del> Such is the husbandry<lb/>of Lord Bacon, how stands the matter in these?  Reason a <add><gap/></add><lb/><gap/> master; Custom like a doe-rabbit. <hi rend="superscript">[+]</hi> <note><hi rend="superscript">[+]</hi> <hi rend="superscript">[+]</hi> On the field of Law that<lb/>has outbred the <del><gap/></del><lb/>Countess of Desmond with<lb/>her 365 boys and girls</note> it is she that has<lb/>bred the 1001 printed volumes that comprise the English unwritten law: the existence of which<lb/>is no less shortly torn than that<lb/><!-- continues along the edge of the page --> of the <add>aforesaid</add> progeny of the Irish Countess.</p>
<head>1829 May 1<lb/>Petitions</head> <!-- numbers in pencil --> <p><note>20<lb/>Suits in pendency</note><lb/>(3) (11 <note>&sect; Benefits<lb/>Non-<sic>disappointm<hi rend="superscript">t</hi></sic> principle<lb/>Ruling principle<lb/>Imitative Custom following</note></p> <p>These may be thus designated and characterized<lb/>1. Imitative principle<lb/>2. Custom following principle<lb/>3</p> <p><note>1 Imitative principle</note></p> <p>1 Imitative principle.  In so far as <del><gap/> concerns reason it<lb/><gap/> from this principle that</del> this is the principle from<lb/>which conduct receives its direction, the <del>intent</del> <add>act</add> of one person<lb/>is determined by the consideration that by this or that assignable<lb/>person <add>exercise has been given to</add> some individual act <del>has been to which the individual</del><lb/>bearing a resemblance more or less close to that whose<lb/>on account of such resemblance or on the individual <del><gap/></del> <add>occasion</add><lb/>in question accordingly exercised.</p> <p><note>2 Custom following<lb/>principle</note></p> <p>2. Custom following principle.  The particular in which<lb/>alone this principle differs from the other is this: namely<lb/>that in this case not <add>an</add> individual, one or more assignable<lb/>are the persons <add>of</add> whose conduct imitative as above, is made<lb/>but persons in number more than one, and <add>all of them</add> individually<lb/>unassignable.</p> <p><note>7<lb/>Sheep and goose principles<lb/>these</note></p> <p>Sheep and goose principles &#x2014; by this conscious appellation<lb/>the <hi rend="underline">imitative principle</hi> and the <hi rend="underline">custom following</hi> principles may<lb/>both of them not simply be designated: at any where it<lb/>is in opposition to the non disappointment principle, or any<lb/>other principle, acting in subordination to the greatest happiness<lb/>principle, in both cases guided by instinct and not by<lb/>reason, <del>p</del> <add>eyes of the mind all along closed,</add> man follows man as sheep sheep and goose<lb/><sic>gooses</sic></p> <p><note>8<lb/>Lord Bacon's aphorism<lb/>on this subject</note></p> <p>On this subject Lord Bacon has an aphorism<lb/>or <add>say</add> directing rule, which presents some claim to consideration<lb/>at the hands of those <del>in whom</del> <add>who</add> the will or the power to employ<lb/>for this purpose the general happiness principle being wanting to<lb/>then give employment instead to this or that vague <unclear>gemster</unclear><lb/>culled out of the works of that philosopher.  Let Reason (says<lb/>he) be fruitful; Custom, barren.  <del>This</del> Such is the husbandry<lb/>of Lord Bacon, how stands the matter in these?  Reason <del>is</del> <add>breeds like</add> a<lb/><unclear>fox-martin</unclear>; Custom like a doe-rabbit. <hi rend="superscript">[+]</hi> <note><hi rend="superscript">[+]</hi> On the field of Law that<lb/>has outbred the <del>Irish</del><lb/>Countess of Desmond with<lb/>her 365 boys and girls</note> It is she that has<lb/>bred the 1001 printed volumes that comprise the English unwritten law: the existence of which<lb/>is no less strictly law than that<lb/><!-- continues along the edge of the page --> of the <add>aforesaid</add> progeny of the Irish Countess.</p>






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Revision as of 11:40, 19 July 2023

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1829 May 1
Petitions

20
Suits in pendency

(3) (11 § Benefits
Non-disappointmt principle
Ruling principle
Imitative Custom following

These may be thus designated and characterized
1. Imitative principle
2. Custom following principle
3

1 Imitative principle

1 Imitative principle. In so far as concerns reason it
from this principle that
this is the principle from
which conduct receives its direction, the intent act of one person
is determined by the consideration that by this or that assignable
person exercise has been given to some individual act has been to which the individual
bearing a resemblance more or less close to that whose
on account of such resemblance or on the individual occasion
in question accordingly exercised.

2 Custom following
principle

2. Custom following principle. The particular in which
alone this principle differs from the other is this: namely
that in this case not an individual, one or more assignable
are the persons of whose conduct imitative as above, is made
but persons in number more than one, and all of them individually
unassignable.

7
Sheep and goose principles
these

Sheep and goose principles — by this conscious appellation
the imitative principle and the custom following principles may
both of them not simply be designated: at any where it
is in opposition to the non disappointment principle, or any
other principle, acting in subordination to the greatest happiness
principle, in both cases guided by instinct and not by
reason, p eyes of the mind all along closed, man follows man as sheep sheep and goose
gooses

8
Lord Bacon's aphorism
on this subject

On this subject Lord Bacon has an aphorism
or say directing rule, which presents some claim to consideration
at the hands of those in whom who the will or the power to employ
for this purpose the general happiness principle being wanting to
then give employment instead to this or that vague gemster
culled out of the works of that philosopher. Let Reason (says
he) be fruitful; Custom, barren. This Such is the husbandry
of Lord Bacon, how stands the matter in these? Reason is breeds like a
fox-martin; Custom like a doe-rabbit. [+] [+] On the field of Law that
has outbred the Irish
Countess of Desmond with
her 365 boys and girls
It is she that has
bred the 1001 printed volumes that comprise the English unwritten law: the existence of which
is no less strictly law than that
of the aforesaid progeny of the Irish Countess.




Identifier: | JB/081/126/001"JB/" can not be assigned to a declared number type with value 81.

Date_1

1829-05-01

Marginal Summary Numbering

7-8

Box

081

Main Headings

petition for justice

Folio number

126

Info in main headings field

petitions

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

c3 / e11 / f20

Penner

jeremy bentham

Watermarks

b&m 1828

Marginals

george bentham

Paper Producer

arthur moore; richard doane

Corrections

Paper Produced in Year

1828

Notes public

ID Number

25913

Box Contents

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