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<head>4)</head> <head>Personal Injuries - Simple.</head><lb/><p>pressions <del>as well of a pleasurable as of a painful<lb/> nature,</del> on the persons of <add>other</add> sensitive beings:<lb/><add>impressions some of a pleasurable, others of a painful nature.</add><lb/> As <del>body</del> mind, he <del>has not</del> possesses not directly any<lb/>such power. Mind cannot <del>act</del> of itself <add>in any <unclear>manner</unclear></add> act<lb/>immediately <note>on another</note> <del>either</del> on body <del>or</del> <add>any more than</add> on mind: <del>when</del> the<lb/>influence that it exerts over <del><gap/> <unclear>or by</unclear></del> either it exerts no otherwise<lb/>than by the medium of it's <del>influence</del> <add><unclear>nature</unclear></add> on<lb/> that body which <del>it <unclear>informs</unclear>.</del> <note>animates</note> belongs to it and which it is said to animate.</p><p><note><hi rend='underline'>Acts</hi> in general [at large]</note> This action which it exerts upon <del>the</del> <add>it's own</add> body that<lb/>belongs to it is of two <del><gap/></del> kinds: 1<hi rend='superscript'>st</hi> such as<lb/>is of a nature to be communicated to and to<lb/><del><gap/></del> produce changes in <del>any</del> <add>all</add> bodies in general, <add>any bodies at large</add><lb/><del>animate</del> <add>inanimate</add> as well <add>as</add> animate. 2<hi rend='superscript'>dly</hi> such as is<lb/>of a nature not to be communicated to <del>such</del><lb/>inanimate body, <add>none but animate [ to animate bodies alone.</add> but only to <del><gap/></del> sensitive beings.<lb/> <note>on them to <gap/> by <del>the</del> <add>it's</add> influence on the mind. which respectively inform them.</note><lb/><del><gap/></del> <del>The first</del> <del><unclear>it enables the</unclear></del> <add><del><gap/><gap/><gap/> are termed</del></add> <del><gap/> word it may</del><lb/><del>be said to act upon body: those of the se-</del><lb/> Acts of the first <add>of these</add> sorts <note>of the first of these descriptions</note> are the only ones that it is usual to speak of<lb/>by the general<lb/>name of actions: it is by these that <gap/> mind acts in the<lb/>indirect manner in which it does act. upon foreign bodies.<lb/><note>Peculiar acts called <hi rend='underline'>Signs.</hi></note> <add>Acts of the <del><gap/></del></add> second sort are termed <del>signs</del> by the particular name<lb/><add>of</add> <hi rend='underline'>signs</hi>: and they are those <del>by</del> <add>through the intervention of</add> which mind is enabled <lb/>to act upon mind.<lb/></p><add><del><gap/><gap/></del><gap/></add>To make <add>then</add> <del>an impression</del> <note>For a man then by his mental powers alone to make an im</note> <add>by his mental powers <add>alone</add> <add>an impresssion</add> then on any foreign body,<lb/>a man has need of a foreign body <del><unclear>and is also</unclear></del> <add>animated by</add><lb/><del><unclear>it</unclear></del> another mind: but <del>to make an</del> <add>there <gap/><gap/></del></add> <add>to make</add> impression<lb/>on any foreign body by <del><unclear>his</unclear></del> means of his bodily <add>powers</add> | <head>4)</head> <head>Personal Injuries - Simple.</head><lb/><p>pressions <del>as well of a pleasurable as of a painful<lb/> nature,</del> on the persons of <add>other</add> sensitive beings:<lb/><add>impressions some of a pleasurable, others of a painful nature.</add><lb/> As <del>body</del> mind, he <del>has not</del> possesses not directly any<lb/>such power. Mind cannot <del>act</del> of itself <add>in any <unclear>manner</unclear></add> act<lb/>immediately <note>on another</note> <del>either</del> on body <del>or</del> <add>any more than</add> on mind: <del>when</del> the<lb/>influence that it exerts over <del><gap/> <unclear>or by</unclear></del> either it exerts no otherwise<lb/>than by the medium of it's <del>influence</del> <add><unclear>nature</unclear></add> on<lb/> that body which <del>it <unclear>informs</unclear>.</del> <note>animates</note> belongs to it and which it is said to animate.</p><p><note><hi rend='underline'>Acts</hi> in general [at large]</note> This action which it exerts upon <del>the</del> <add>it's own</add> body that<lb/>belongs to it is of two <del><gap/></del> kinds: 1<hi rend='superscript'>st</hi> such as<lb/>is of a nature to be communicated to and to<lb/><del><gap/></del> produce changes in <del>any</del> <add>all</add> bodies in general, <add>any bodies at large</add><lb/><del>animate</del> <add>inanimate</add> as well <add>as</add> animate. 2<hi rend='superscript'>dly</hi> such as is<lb/>of a nature not to be communicated to <del>such</del><lb/>inanimate body, <add>none but animate [ to animate bodies alone.</add> but only to <del><gap/></del> sensitive beings.<lb/> <note>on them to <gap/> by <del>the</del> <add>it's</add> influence on the mind. which respectively inform them.</note><lb/><del><gap/></del> <del>The first</del> <del><unclear>it enables the</unclear></del> <add><del><gap/><gap/><gap/> are termed</del></add> <del><gap/> word it may</del><lb/><del>be said to act upon body: those of the se-</del><lb/> Acts of the first <add>of these</add> sorts <note>of the first of these descriptions</note> are the only ones that it is usual to speak of<lb/>by the general<lb/>name of actions: it is by these that <gap/> mind acts in the<lb/>indirect manner in which it does act. upon foreign bodies.<lb/><note>Peculiar acts called <hi rend='underline'>Signs.</hi></note> <add>Acts of the <del><gap/></del></add> second sort are termed <del>signs</del> by the particular name<lb/><add>of</add> <hi rend='underline'>signs</hi>: and they are those <del>by</del> <add>through the intervention of</add> which mind is enabled <lb/>to act upon mind.<lb/></p><add><del><gap/><gap/></del><gap/></add>To make <add>then</add> <del>an impression</del> <note>For a man then by his mental powers alone to make an im</note> <add>by his mental powers <add>alone</add> <add>an impresssion</add> then on any foreign body,<lb/>a man has need of a foreign body <del><unclear>and is also</unclear></del> <add>animated by</add><lb/><del><unclear>it</unclear></del> another mind: but <del>to make an</del> <add><del><unclear>there</unclear> <gap/><gap/></del></add> <add>to make</add> impression<lb/>on any foreign body by <del><unclear>his</unclear></del> means of his bodily <add>powers</add> | ||
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4) Personal Injuries - Simple.
pressions as well of a pleasurable as of a painful
nature, on the persons of other sensitive beings:
impressions some of a pleasurable, others of a painful nature.
As body mind, he has not possesses not directly any
such power. Mind cannot act of itself in any manner act
immediately on another either on body or any more than on mind: when the
influence that it exerts over or by either it exerts no otherwise
than by the medium of it's influence nature on
that body which it informs. animates belongs to it and which it is said to animate.
Acts in general [at large] This action which it exerts upon the it's own body that
belongs to it is of two kinds: 1st such as
is of a nature to be communicated to and to
produce changes in any all bodies in general, any bodies at large
animate inanimate as well as animate. 2dly such as is
of a nature not to be communicated to such
inanimate body, none but animate [ to animate bodies alone. but only to sensitive beings.
on them to by the it's influence on the mind. which respectively inform them.
The first it enables the are termed word it may
be said to act upon body: those of the se-
Acts of the first of these sorts of the first of these descriptions are the only ones that it is usual to speak of
by the general
name of actions: it is by these that mind acts in the
indirect manner in which it does act. upon foreign bodies.
Peculiar acts called Signs. Acts of the second sort are termed signs by the particular name
of signs: and they are those by through the intervention of which mind is enabled
to act upon mind.
To make then an impression For a man then by his mental powers alone to make an im by his mental powers <add>alone an impresssion then on any foreign body,
a man has need of a foreign body and is also animated by
it another mind: but to make an there to make impression
on any foreign body by his means of his bodily powers
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Identifier: | JB/072/123/004"JB/" can not be assigned to a declared number type with value 72. |
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072 |
penal code |
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123 |
personal injuries - simple |
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004 |
notes / means |
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text sheet |
4 |
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recto |
e1 / e2 / e3 / e4 |
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jeremy bentham |
[[watermarks::l v g [pro patria [with motif]]] |
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caroline vernon |
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23740 |
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