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all human being subject to his power were created to<lb/> | all human being subject to his power were created to<lb/> | ||
his use. To a proposition to this effect it is not in human<lb/> | his use. To a proposition to this effect it is not in human<lb/> | ||
nature to be backward to the giving credit: | nature to be backward to the giving credit: of whomsoever<lb/> | ||
</p> | else it is the <unclear>creed</unclear> <del><gap/></del> his it can not fail to be.<lb/> | ||
Only in proportion to sympathy of conception can sympathy<lb/> | |||
of affection anywhere have place: not being in the situation<lb/> | |||
of anybody no feeling can he have for anybody.</p> | |||
<p>To his favour is every <del>other human being <gap/></del> <add>subject of his</add> indebted<lb/> | |||
for every thing <add>thus</add> dear to him that he can call is: to his mercy<lb/> | |||
and long suffering, for every man by whom anything is done<lb/> | |||
that he would rather have not done is an offender in his<lb/> | |||
eyes.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{Ready_For_Review}} |
1827 Aug. 17.
War with George III
Pauper ManagementPreface
Such under an absolute Monarchy, or an
aristocracy-ridden and by corruption-working mixt
monarchy is the lot of the human race. Disposed
of according to the humour of a single being of human race and in human
form and of human race, but in character widely separated
from every other in whose hands the same vast mass
of power is not condensed. He lives encompassed with
a perpetual cloud: deeds of darkness are all his deeds.,
and thus far at any rate he is the image of the divinity.
With no other human being has he ever any such intercourse
as it one with another all others held continually.
From his very cradle he is told and told intimation
is given to him and given to him continually – that
all human being subject to his power were created to
his use. To a proposition to this effect it is not in human
nature to be backward to the giving credit: of whomsoever
else it is the creed his it can not fail to be.
Only in proportion to sympathy of conception can sympathy
of affection anywhere have place: not being in the situation
of anybody no feeling can he have for anybody.
To his favour is every other human being subject of his indebted
for every thing thus dear to him that he can call is: to his mercy
and long suffering, for every man by whom anything is done
that he would rather have not done is an offender in his
eyes.
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