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<p><del>in the following part of our author's introduction,</del><lb/> | <p><add>he sees our Author so near stumbling upon<lb/> | ||
<del>he sees this only true foundation of natural</del><lb/> | truth, & then immediately flying off <del>from</del></add> <del>in the following part of our author's introduction,</del><lb/> | ||
<del>law, and indeed of all law in general, again</del><lb/> | <add><del>it</del> again, as if he felt horror at the sight<lb/> | ||
of her: <del>& at <add>again</add> endorsing this only Criticism</del></add> <del> he sees this only true foundation of natural</del><lb/> | |||
<add><del>of Law</del> & replunging into</add> <del> law, and indeed of all law in general, again</del><lb/> | |||
<del>abandoned to make way for,</del> the unintelligible<lb/> | <del>abandoned to make way for,</del> the unintelligible<lb/> | ||
cant of false <sic>metaphysicks</sic>, and falser Theology<lb/> | cant of false <sic>metaphysicks</sic>, and falser Theology <add>at the same time the reader will</add><lb/> | ||
<note><del>End of this Section The remainder to be effaced as transported to Sect.</del></note><del>Had he set out by reducing the law of nature</del><lb/> | <note><del>End of this Section The remainder to be effaced as transported to Sect.</del></note><del> Had he set out by reducing the law of nature</del><lb/> | ||
<del>to this paternal rule, that man should pursue</del><lb/> | <add>observe, that no Law is produced here;</add> <del>to this paternal rule, that man should pursue</del><lb/> | ||
<del>his own happiness: had he then determined</del><lb/> | <add>nothing that has been promulgated;</add> <del>his own happiness: had he then determined</del><lb/> | ||
<del>with precision the State of nature to be that</del><lb/> | <add>nothing that has been notified.</add> <del>with precision the State of nature to be that</del><lb/> | ||
<del>State, which is antecedent to our entrance</del><lb/> | <add>Pursue your own happiness is not a paternal</add> <del>State, which is antecedent to our entrance</del><lb/> | ||
<del>into Society, it would have been no difficult</del><lb/> | <add>State <add>present</add> as our Author so prettily calls it: but</add> <del>into Society, it would have been no difficult</del><lb/> | ||
<del>matter to have determined with equal precision,</del><lb/> | <add>a principle imprest upon us by our creator,</add> <del>matter to have determined with equal precision,</del><lb/> | ||
<del>into how many subordinate rules this</del><lb/> | <add>& which whether in a state of Nature,</add> <del>into how many subordinate rules this</del><lb/> | ||
<del>general rule, might have be branched out:</del></p> | <add>or in a state of Society constitutes <del>our</del></add> <del>general rule, might have be branched out:</del> <add>all our obligation, that is supplies <del><add>he</add></del> all <add>our</add></add></p> | ||
<pb/> | <pb/> | ||
he sees our Author so near stumbling upon
truth, & then immediately flying off from in the following part of our author's introduction,
it again, as if he felt horror at the sight
of her: & at <add>again endorsing this only Criticism</add> he sees this only true foundation of natural
of Law & replunging into law, and indeed of all law in general, again
abandoned to make way for, the unintelligible
cant of false metaphysicks, and falser Theology at the same time the reader will
End of this Section The remainder to be effaced as transported to Sect. Had he set out by reducing the law of nature
observe, that no Law is produced here; to this paternal rule, that man should pursue
nothing that has been promulgated; his own happiness: had he then determined
nothing that has been notified. with precision the State of nature to be that
Pursue your own happiness is not a paternal State, which is antecedent to our entrance
State <add>present as our Author so prettily calls it: but</add> into Society, it would have been no difficult
a principle imprest upon us by our creator, matter to have determined with equal precision,
& which whether in a state of Nature, into how many subordinate rules this
or in a state of Society constitutes our general rule, might have be branched out: all our obligation, that is supplies <add>he all our</add>
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Identifier: | JB/096/012/003"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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012 |
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003 |
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collectanea |
4 |
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recto |
c31 / c32 / c33 / c34 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31016 |
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