★ Find a new page to transcribe in our list of Untranscribed Manuscripts
No edit summary |
No edit summary |
||
| Line 2: | Line 2: | ||
'''[{{fullurl:JB/039/242/001|action=edit}} Click Here To Edit]''' | '''[{{fullurl:JB/039/242/001|action=edit}} Click Here To Edit]''' | ||
<!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | <!-- ENTER TRANSCRIPTION BELOW THIS LINE --> | ||
<p>In that receptacle of human misery <add>ever miserable receptacle <gap/><lb/> | |||
to <unclear>that</unclear> same principle was made to express</add> human beings <del>of both</del> by <unclear>desire</unclear> and of both sex <del><gap/></del> are made to expose<lb/> | |||
the night after having been kept for one half the night in a <unclear>den</unclear><lb/> | |||
of <unclear>torture</unclear>. Why ever kept? because | |||
</p> | |||
<p>1827 April 8.<lb/> | |||
<head>Constitutional Code</head><note>Ch. IX. Ministers collectively<lb/> | |||
§. 26. Architectural arrangements – Anglicé</note><lb/> | |||
21 April <gap/> employed<lb/> | |||
For Supplement?<lb/> | |||
<hi rend="underline"> none.</hi></p> | |||
<p><hi rend="underline">Instructional – Exemplificational</hi></p> | |||
<p>Art. 51. Look to <add>British India – Look back to the</add> Calcutta Black Hole<hi rend="superscript">⊞</hi> <note><hi rend="superscript">⊞</hi> In that ever memorable<lb/> | |||
receptacle of human mistery<lb/> | |||
in <del>the</del> <add>its</add> state of greatest <unclear>condemnation</unclear><lb/> | |||
what cause<lb/> | |||
was <del>the</del> condemnation<lb/> | |||
effected? <del>By</del> <gap/><lb/> | |||
by the maxim – that<lb/> | |||
whatsoever were the consequence<lb/> | |||
to <del>any more</del> subjects in<lb/> | |||
any number, the remorse<lb/> | |||
by the <del><gap/></del><lb/> | |||
repose of the <gap/><lb/> | |||
much disturbance in<lb/> | |||
any shape be experienced.<lb/> | |||
Upon the altar dedicated<lb/> | |||
to that repose no matter<lb/> | |||
how great the number of<lb/> | |||
lives sacrifice, nor<lb/> | |||
how great the torment<lb/> | |||
during <add>that <unclear></unclear></add> ghe<lb/> | |||
sacrifice.<hi rend="superscript">⊞</hi></note><lb/> | |||
<hi rend="superscript">⊞</hi> By the people of England this treatment was thought overhard.<lb/> | |||
Why? because the <del><gap/></del> country was so distant, <del>the religion</del> <add>custom of the population</add><lb/> | |||
<del><gap/></del> <add><gap/> a little different from it, religion</add> not Christian but Mohammedan, or still more unlike Christian<lb/> | |||
<del>covering of</del> appropriate covering of the Monarchs head – not a crown<lb/> | |||
but a Turban.</p> | |||
<!-- DO NOT EDIT BELOW THIS LINE --> | <!-- DO NOT EDIT BELOW THIS LINE --> | ||
{{Metadata:{{PAGENAME}}}}{{ | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
In that receptacle of human misery ever miserable receptacle
to that same principle was made to express human beings of both by desire and of both sex are made to expose
the night after having been kept for one half the night in a den
of torture. Why ever kept? because
1827 April 8.
Constitutional CodeCh. IX. Ministers collectively
§. 26. Architectural arrangements – Anglicé
21 April employed
For Supplement?
none.
Instructional – Exemplificational
Art. 51. Look to British India – Look back to the Calcutta Black Hole⊞ ⊞ In that ever memorable
receptacle of human mistery
in the its state of greatest condemnation
what cause
was the condemnation
effected? By
by the maxim – that
whatsoever were the consequence
to any more subjects in
any number, the remorse
by the
repose of the
much disturbance in
any shape be experienced.
Upon the altar dedicated
to that repose no matter
how great the number of
lives sacrifice, nor
how great the torment
during that ghe
sacrifice.⊞
⊞ By the people of England this treatment was thought overhard.
Why? because the country was so distant, the religion custom of the population
a little different from it, religion not Christian but Mohammedan, or still more unlike Christian
covering of appropriate covering of the Monarchs head – not a crown
but a Turban.
|
Identifier: | JB/039/242/001"JB/" can not be assigned to a declared number type with value 39. |
|||
|---|---|---|---|
|
1827-04-08 |
50 |
||
|
039 |
constitutional code |
||
|
242 |
constitutional code |
||
|
001 |
instructional exemplificational |
||
|
text sheet |
1 |
||
|
recto |
c2 / d11 / e11 |
||
|
jeremy bentham |
j whatman turkey mill 1826 |
||
|
jonathan blenman |
|||
|
1826 |
|||
|
[[notes_public::"21 april not employed for supplement? semble non" [note in bentham's hand]]] |
12249 |
||
