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<p>1827 April 8.<lb/> | <p>1827 April 8.<lb/> | ||
<head>Constitutional Code</head><note>Ch. IX. Ministers collectively<lb/> | <head>Constitutional Code</head><note>Ch. IX. Ministers collectively<lb/> | ||
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<del>covering of</del> appropriate covering of the Monarchs head – not a crown<lb/> | <del>covering of</del> appropriate covering of the Monarchs head – not a crown<lb/> | ||
but a Turban.</p> | but a Turban.</p> | ||
<p>In that receptacle of human misery <add>ever miserable receptacle <gap/><lb/> | |||
to <unclear>that</unclear> same principle was made to express</add> human beings <del>of both</del> by <unclear>desire</unclear> and of both sex <del><gap/></del> are made to expose<lb/> | |||
the night after having been kept for one half the night in a <unclear>den</unclear><lb/> | |||
of <unclear>torture</unclear>. Why ever kept? because were the <gap/> ever so great<lb/> | |||
as the <gap/> of the makers <add><unclear></unclear></add> of their destiny <del>no interruption was to be<lb/> | |||
afforded. To the people of England this was thought <gap/>: Why? because<lb/> | |||
the <gap/> so great in <gap/> <gap/> below that country and therein aid<lb/> | |||
became the religion of the <gap/> country ever called <gap/>.</del> But in this<lb/> | |||
country <del>and</del> <add>also</add> to religion is established which is <gap/> is called <gap/><lb/> | |||
and under that name is the same <gap/> <gap/> <gap/> studiously <gap/><lb/> | |||
and supported: <add>in one part</add> passive obedience and non reaction: in the other part<lb/> | |||
the <gap/> <gap/> to it – the most abject and <gap/> <gap/>.<lb/> | |||
It is for this that so great a <del><gap/></del> <gap/> the <gap/> of those by who<lb/> | |||
<gap/> it is produced is to be <gap/> from <gap/> to be paid to those who<lb/> | |||
teach this doctrine or pretend to teach it.</p> | |||
<p><add>To the <gap/> of those</add> The <gap/> <gap/> while <gap/> are waiting by <gap/> or <gap/><lb/> | |||
to receive at the pleasure of the Slaveholder the word of life or death <add>who if he had the <gap/> could not have the <gap/> for a thought what the matter</add><lb/> | |||
would there be any <gap/> in findings it with one or any number of<lb/> | |||
<gap/> the same – if the Black <unclear>lads</unclear> would every night be acted upon wretches<lb/> | |||
in any number? If this can be any doubt as to the <gap/> <del>for for the</del> <add>look for it</add><lb/> | |||
to obstacle.</p> | |||
<p>True it is that in this case <add>with</add> the almost unapt<lb/> | |||
form of government is combined the most unapt form of punishment.</p> | |||
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{{Metadata:{{PAGENAME}}}}{{In_Progress}} | {{Metadata:{{PAGENAME}}}}{{In_Progress}} | ||
1827 April 8.
Constitutional CodeCh. IX. Ministers collectively
§. 26. Architectural arrangements – Anglicé
21 April employed
For Supplement?
none.
Instructional – Exemplificational
Art. 51. Look to British India – Look back to the Calcutta Black Hole⊞ ⊞ In that ever memorable
receptacle of human mistery
in the its state of greatest condemnation
what cause
was the condemnation
effected? By
by the maxim – that
whatsoever were the consequence
to any more subjects in
any number, the remorse
by the
repose of the
much disturbance in
any shape be experienced.
Upon the altar dedicated
to that repose no matter
how great the number of
lives sacrifice, nor
how great the torment
during that ghe
sacrifice.⊞
⊞ By the people of England this treatment was thought overhard.
Why? because the country was so distant, the religion custom of the population
a little different from it, religion not Christian but Mohammedan, or still more unlike Christian
covering of appropriate covering of the Monarchs head – not a crown
but a Turban.
In that receptacle of human misery ever miserable receptacle
to that same principle was made to express human beings of both by desire and of both sex are made to expose
the night after having been kept for one half the night in a den
of torture. Why ever kept? because were the ever so great
as the of the makers of their destiny no interruption was to be
afforded. To the people of England this was thought : Why? because
the so great in below that country and therein aid
became the religion of the country ever called . But in this
country and also to religion is established which is is called
and under that name is the same studiously
and supported: in one part passive obedience and non reaction: in the other part
the to it – the most abject and .
It is for this that so great a the of those by who
it is produced is to be from to be paid to those who
teach this doctrine or pretend to teach it.
To the of those The while are waiting by or
to receive at the pleasure of the Slaveholder the word of life or death who if he had the could not have the for a thought what the matter
would there be any in findings it with one or any number of
the same – if the Black lads would every night be acted upon wretches
in any number? If this can be any doubt as to the for for the look for it
to obstacle.
True it is that in this case with the almost unapt
form of government is combined the most unapt form of punishment.
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Identifier: | JB/039/242/001"JB/" can not be assigned to a declared number type with value 39. |
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1827-04-08 |
50 |
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039 |
constitutional code |
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242 |
constitutional code |
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001 |
instructional exemplificational |
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text sheet |
1 |
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recto |
c2 / d11 / e11 |
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jeremy bentham |
j whatman turkey mill 1826 |
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jonathan blenman |
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1826 |
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[[notes_public::"21 april not employed for supplement? semble non" [note in bentham's hand]]] |
12249 |
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