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their</del> conduct and power of mind of the Monarch present<lb/>
their</del> conduct and power of mind of the Monarch present<lb/>
in all statements which have any pretension to the character<lb/>
in all statements which have any pretension to the character<lb/>
of authenticity the same aspect of consummate <add>unrivalled</add> and <gap/><lb/>
of authenticity the same aspect of consummate <add>unrivalled</add> and universal<lb/>
excellence.  For the <del><gap/></del> bodies of the Monarchs, <del><gap/> <gap/> <gap/></del><lb/>
excellence.  For the <del><gap/></del> bodies of the Monarchs, <del><gap/> <gap/> <gap/></del><lb/>
portraits both indeed beautiful but beautiful in <gap/> different<lb/>
portraits both indeed beautiful but beautiful in <gap/> different<lb/>
Line 34: Line 34:
<gap/> <gap/></del> Charles the second who was really <add>the</add> most gracious<lb/>
<gap/> <gap/></del> Charles the second who was really <add>the</add> most gracious<lb/>
<add>of English Kings</add> heard himself proclaimed in the same breath and by the<lb/>
<add>of English Kings</add> heard himself proclaimed in the same breath and by the<lb/>
<gap/> lips <del><gap/></del> in the same breath <add>the</add> most religious.</p>
consecrated lips <del><gap/></del> in the same breath <add>the</add> most religious.</p>
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Revision as of 03:15, 5 August 2024

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1822 June 30
Constitut. Code

Meantime Thus it is that whether sanity or insanity be the state of
of the Monarch – whether in the acts to which the name of the
Monarch is affixed, the judgment and the individually directed applied
will have any or no parts, to the whole time of the government
more or less predatory, more or less oppressive – the suffering
of the people more or less conduct, the accounts given of the
their
conduct and power of mind of the Monarch present
in all statements which have any pretension to the character
of authenticity the same aspect of consummate unrivalled and universal
excellence. For the bodies of the Monarchs,
portraits both indeed beautiful but beautiful in different
forms are found necessary: but for the minds of the two
one and the same portrait always serves is always found
sufficient.

In England not in him of the many hundreds of passed every
year not one is passed in and by which the King does not join with
the sham representatives of the people and the two too real representatives
of the people, in declaring himself to be that
Excellent. By the universal declaration confession of all who go to see a
join in the devotion in a Church of England Church
and all by not an unrepealed Law of Elizabeth all are
punishable who omitt to join in it – every English King is
most gracious every King is most religious. Most Gracious
alike to who now and he who sometimes : religious
alike the bigot and the unbeliever: the infidel with a mask,
and the infidel with without a mask. Charles the second whose Sunday after Sunday
Charles the second while his in relation among the waiting with the pleasantry
of which religion was the standing object,
Charles the second who was really the most gracious
of English Kings heard himself proclaimed in the same breath and by the
consecrated lips in the same breath the most religious.


Identifier: | JB/036/118/001"JB/" can not be assigned to a declared number type with value 36.

Date_1

1822-06-30

Marginal Summary Numbering

41 or 18 - 42 or 19

Box

036

Main Headings

constitutional code

Folio number

118

Info in main headings field

constitut. code

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

a17 / b10 / c4 / d17 / e10

Penner

jeremy bentham

Watermarks

c wilmott 1819

Marginals

jeremy bentham

Paper Producer

andreas louriottis

Corrections

Paper Produced in Year

1819

Notes public

ID Number

11042

Box Contents

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