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<p><add>Windmills for geese &amp; Turkeys?</add><del> <hi rend='underline'>Law</hi> according to his own definition, is a rule, which is plainly notified by one</del><lb/>
<del>Being to another, and which the person to whom it is notified has a power</del><lb/>
<del>of following or not, as he pleases,though he follow it if he knew</del><lb/>
<del>what was his own good.</del></p>


<p><add><add>Windmills for geese &amp; Turkeys?</add> <del> <hi rend='underline'>Law</hi> according to his own definition, is a rule, which is plainly notified by one Being to another, and which the person to whom it is notified has a power</del></add> "rational, or irrational: and that we say
<p>The term "<hi rend='underline'>Law</hi>" (according to our Author's definition of it,) is to excite in<lb/>
<lb/>
us the following ideas: <del>First</del> in <add>one or more</add> intelligent Beings <del>or a body of intelligent</del> <lb/>
<add><del>of following or not, as he pleases,though he follow it if he knew what was his own good.</del></add> " the laws of motion of gravitation of Optics
<del>Beings, who have</del> <add>having</add> a power of augmenting or diminishing the happiness of<lb/>
<lb/>
<del>one or more</del> other intelligent Beings: <del>who</del> in consequence of this power<lb/>
<add>The term "<hi rend='underline'>Law</hi>" (according to our Author's definition of it,) is to excite in  
<del>direct</del> <add>directing</add> these other <del>intelligent Beings</del> to do, or to avoid certain things:<lb/>
us the following ideas: <del>First</del> in <add>one or more</add> intelligent Beings <del>or a body of intelligent</del></add> "or mechanics, as well as the laws of nature,
secondly, these other intelligent Beings acting in conformity to these<lb/>
<lb/>
directions from a conviction that it is necessary to their own happiness<lb/>
<add><del>Beings, who have</del> <add>having</add> a power of augmenting or diminishing the happiness of <del>one or more</del> other intelligent Beings: <del>who</del> in consequence of this power</add> "and of nations." What must be his surprise
so to do. For what else is a superior, <del>than</del> <add>but</add> a Being who can augment,<lb/>
<lb/>
or diminish my happiness? What else is an inferior, <del>than</del> <add>but</add> a Being<lb/>
<add><del>direct</del> <add>directing</add> these other <del>intelligent Beings</del> to do, or to avoid certain things: secondly, these other intelligent Beings acting in conformity to these</add> to hear of a watch, being bounden <del>by</del>
whose happiness I can either augment or diminish? or how<lb/>
<lb/>
can I be <hi rend='underline'>bound</hi> to obey another, but by a conviction that my own<lb/>
<add>directions from a conviction that it is necessary to their own happiness
happiness will be increased, by obeying? or at least that it would<lb/>
so to do. For what else is a superior, <del>than</del> <add>but</add> a Being who can augment,
be diminished by not obeying?</p>
</add> to obey the laws prescribed by <sic>it's</sic> maker?
<lb/><add>or diminish my happiness? What else is an inferior, <del>than</del> <add>but</add> a Being
whose happiness I can either augment or diminish? or how
</add> Surely in the sense which he has appropriated
<lb/>
<add>can I be <hi rend='underline'>bound</hi> to obey another, but by a conviction that my own
happiness will be increased, by obeying? or at least that it would
</add> to it, the term <hi rend='underline'>law</hi> never was, never could
<lb/>
<add>be diminished by not obeying?
<lb/>
After having been forewarned that the term "<hi rend='underline'>Law</hi>" was to excite these</add>
be applied to motion, gravitation &amp;c.  It is
<lb/>
<add>ideas in our minds, one would not have expected, that our Author
<del>should</del> in the same breath, <add>should</add> tell us, that this term thus defined is
</add>
inconceivable, that the learned Author
<lb/>
<add>"applied to all kinds of action, animate &amp; inanimate, rational, &amp;c irrational, &amp;c that we say the laws of motion of gravity</add>
should see no difference in the Ideas conveyed
<lb/>
<add>“Optics or mechanicas &amp;c: &#x2014; <del>Tis called by <gap/></del> <add>In the language of natural philosophers tis</add> a Law of Optics &#x2014; "that the angle of incidence is equal to the angle of</add>
by the word law, as applied on these different
<lb/>
<add>"reflection". Does our Author now suppose, that the Creator
calls every ray of light to him, &amp; ordains them to obey this
</add>
occasions. Was he really so much<add>Law? or that the <del>obedient</del> <add>submissive</add> rays do <del><gap/></del> [feel that they are
<hi rend='underline'>bound</hi> to obey it?] finding they shall get into bad bread else,
shrug up their shoulders, make their <gap/>, and go and do so.
</add> </p>


<p>After having been forewarned that the term "<hi rend='underline'>Law</hi>" was to excite these<lb/>
ideas in our minds, one would not have expected, that our Author<lb/>
<del>should</del> in the same breath, <add>should</add> tell us, that this term thus defined is<lb/>
"applied to all kinds of action, animate &amp; inanimate, rational,<lb/>
" &amp; irrational, &amp; that we say the laws of motion of gravitation of<lb/>
"Optics, or mechanics" &amp;c: &#x2014; <del>Tis called by <gap/></del> <add>In the language of natural philosophers tis</add> a Law of<lb/>
Optics &#x2014; "that the angle of incidence is equal to the angle of<lb/>
"reflection". Does our Author now suppose, that the Creator<lb/>
calls every ray of light to him, &amp; ordains them to obey this<lb/>
Law? or that the <del>obedient</del> <add>submissive</add> rays do <del><gap/></del> [feel that they are<lb/>
<hi rend='underline'>bound</hi> to obey it?] finding they shall get into bad bread else,<lb/>
shrug up their shoulders, make their <gap/>, and go and do so.</p>




<pb/>
<p>"rational, or irrational: and that we say<lb/>
"the laws of motion, of gravitation, of Optics,<lb/>
"or mechanics, as well as the laws of nature,<lb/>
"and of nations." What must be his surprise<lb/>
to hear of a watch, being bounden <del>by</del><lb/>
to obey the laws prescribed by <sic>it's</sic> maker?<lb/>
Surely in the sense which he has appropriated<lb/>
to it, the term <hi rend='underline'>law</hi> never was, never could<lb/>
be applied to motion, gravitation &amp;c.  It is<lb/>
inconceivable, that the learned Author<lb/>
should see no difference in the Ideas conveyed<lb/>
by the word law, as applied on these different<lb/>
occasions. Was he really so much</p>
<pb/>





Revision as of 17:49, 25 January 2012

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---page break---

Windmills for geese & Turkeys? Law according to his own definition, is a rule, which is plainly notified by one
Being to another, and which the person to whom it is notified has a power
of following or not, as he pleases,though he follow it if he knew
what was his own good.

The term "Law" (according to our Author's definition of it,) is to excite in
us the following ideas: First in one or more intelligent Beings or a body of intelligent
Beings, who have having a power of augmenting or diminishing the happiness of
one or more other intelligent Beings: who in consequence of this power
direct directing these other intelligent Beings to do, or to avoid certain things:
secondly, these other intelligent Beings acting in conformity to these
directions from a conviction that it is necessary to their own happiness
so to do. For what else is a superior, than but a Being who can augment,
or diminish my happiness? What else is an inferior, than but a Being
whose happiness I can either augment or diminish? or how
can I be bound to obey another, but by a conviction that my own
happiness will be increased, by obeying? or at least that it would
be diminished by not obeying?

After having been forewarned that the term "Law" was to excite these
ideas in our minds, one would not have expected, that our Author
should in the same breath, should tell us, that this term thus defined is
"applied to all kinds of action, animate & inanimate, rational,
" & irrational, & that we say the laws of motion of gravitation of
"Optics, or mechanics" &c: — Tis called by In the language of natural philosophers tis a Law of
Optics — "that the angle of incidence is equal to the angle of
"reflection". Does our Author now suppose, that the Creator
calls every ray of light to him, & ordains them to obey this
Law? or that the obedient submissive rays do [feel that they are
bound to obey it?] finding they shall get into bad bread else,
shrug up their shoulders, make their , and go and do so.



---page break---

"rational, or irrational: and that we say
"the laws of motion, of gravitation, of Optics,
"or mechanics, as well as the laws of nature,
"and of nations." What must be his surprise
to hear of a watch, being bounden by
to obey the laws prescribed by it's maker?
Surely in the sense which he has appropriated
to it, the term law never was, never could
be applied to motion, gravitation &c. It is
inconceivable, that the learned Author
should see no difference in the Ideas conveyed
by the word law, as applied on these different
occasions. Was he really so much


---page break---




Identifier: | JB/096/001/002"JB/" can not be assigned to a declared number type with value 96.

Date_1

Marginal Summary Numbering

Box

096

Main Headings

comment on the commentaries

Folio number

001

Info in main headings field

Image

002

Titles

section i / account of laws in general

Category

collectanea

Number of Pages

4

Recto/Verso

recto

Page Numbering

c1 f1 / c2 / c3 / c4

Penner

168

Watermarks

[[watermarks::gr [quartered royal arms motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31005

Box Contents

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