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<head>DISSENTERS Penal Laws</head> | <head>DISSENTERS Penal Laws</head> | ||
<p><note>I leave those who have profited by it to triumph in <add>such as</add> the <gap/></note> I can only believe because it consists with the ordinary effects <add>manifestations</add> of the spirit of Technical <add>Systematical</add><lb/> Theology, that there are not wanting men, out <add>without</add> of the establishment, who sooner than lose<lb/> the chance of seeing their enemies suffer, would expose themselves to suffer with them<lb/> but I must own myself somewhat less credulous as to | |||
their zeal to continue exposed <gap/> to | |||
<p><note> Bad if <unclear>united</unclear> <unclear>front</unclear> by the sense of <unclear><del>common</del></unclear> danger</note> | <p><note> Bad if <unclear>united</unclear> <unclear>front</unclear> by the sense of <unclear><del>common</del></unclear> danger</note> | ||
<lb/> the perils of persecution; because this sort at least of fanaticism is not much in vogue.<lb/> <note>When the <gap/> & equal spirit of legislative wisdom</note> | |||
If however they be indeed sincere, it will be the easiest of all matters <add>would be easy to find out a method</add> to content them, and<lb/><note> Who as they have not failed to do in all past time, so will <add>they</add> not in all future to dispute Inch by Inch the <unclear>ground</unclear> on which the batteries for the annoyance of their enemies are erected </note> | If however they be indeed sincere, it will be the easiest of all matters <add>would be easy to find out a method</add> to content them, and<lb/><note> Who as they have not failed to do in all past time, so will <add>they</add> not in all future to dispute Inch by Inch the <unclear>ground</unclear> on which the batteries for the annoyance of their enemies are erected </note> | ||
I have too <add>strong a disposition to</add> much indulgence for appetites the most <unclear>depraved</unclear> <add>when they</add> which <del>do not</del> <add>the interests of <gap/><gap/></add>injure <add>not</add> the<lb/> interests of Society, to <unclear>sample</unclear> <add>this prohibition</add> <del>for</del> to gratify<del>ing</del> them in this: <lb/> | I have too <add>strong a disposition to</add> much indulgence for appetites the most <unclear>depraved</unclear> <add>when they</add> which <del>do not</del> <add>the interests of <gap/><gap/></add>injure <add>not</add> the<lb/> interests of Society, to <unclear>sample</unclear> <add>this prohibition</add> <del>for</del> to gratify<del>ing</del> them in this: <lb/> |
DISSENTERS Penal Laws
I leave those who have profited by it to triumph in such as the I can only believe because it consists with the ordinary effects manifestations of the spirit of Technical Systematical
Theology, that there are not wanting men, out without of the establishment, who sooner than lose
the chance of seeing their enemies suffer, would expose themselves to suffer with them
but I must own myself somewhat less credulous as to
their zeal to continue exposed to
Bad if united front by the sense of common danger
the perils of persecution; because this sort at least of fanaticism is not much in vogue.
When the & equal spirit of legislative wisdom
If however they be indeed sincere, it will be the easiest of all matters would be easy to find out a method to content them, and
Who as they have not failed to do in all past time, so will they not in all future to dispute Inch by Inch the ground on which the batteries for the annoyance of their enemies are erected
I have too strong a disposition to much indulgence for appetites the most depraved when they which do not the interests of injure not the
interests of Society, to sample this prohibition for to gratifying them in this:
Let freedom security be given to those who love it for themselves and others, & let those Cappadocians
be exempted from it by name. To each will thus be rendered what he severally deserves:
Servitude to whom servitude is acceptable, freedom to whom freedom.
The Policy of defending one of those four bonds of dependency which yet retain their hold vanish. I can blame without wondering at the of the Americans
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What the Church of Rome has been to the Church of England, the Church of England is to the Americans
The excellent Locke Letter to a person of quality. speaks of the Divines of his times (and indeed as be themselves of all
others) as the Authors of all mischief.
Those of our own, having it no longer in their power to hatch mischief, content themselves
with opposing good.
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