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circumstances of one <add>age or</add> country to be exactly | circumstances of one <add>age or</add> country to be exactly | ||
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suitable to those of another age or country , | suitable to those of another age or country, | ||
<lb/> | <lb/> | ||
Montesquieu himself appears not to have been | Montesquieu himself appears not to have been | ||
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altogether exempt from th<del>is</del>e illusion of these | altogether exempt from th<del>is</del>e illusion of these | ||
<lb/> | <lb/> | ||
notions , notwithstanding the <sic>discover<del>i</del>'<del>es</del>y</sic><!-- it appears that Bentham wrote 'discoveries' first, adding in an apostophe, then changing the 'ie' to a 'y' and deleteing the 's'. The apostrophe remains, so I have added sic tags. --> he <del>has | notions, notwithstanding the <sic>discover<del>i</del>'<del>es</del>y</sic><!-- it appears that Bentham wrote 'discoveries' first, adding in an apostophe, then changing the 'ie' to a 'y' and deleteing the 's'. The apostrophe remains, so I have added sic tags. --> he <del>has | ||
<lb/> | <lb/> | ||
made</del> <add>makes</add> of the | made</del> <add>makes</add> of the falsity of them when he comes | ||
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to consider the matter in <add>the</add> detail . Not content | to consider the matter in <add>the</add> detail. Not content | ||
<lb/> | <lb/> | ||
with an eternity <!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=a+parte+post&lng=en-US&nt=1 --><foreign><hi rend='underline'>a</hi> <hi rend='underline'>parte</hi> <hi rend='underline'>post</hi></foreign> , as the logicians | with an eternity <!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=a+parte+post&lng=en-US&nt=1 --><foreign><hi rend='underline'>a</hi> <hi rend='underline'>parte</hi> <hi rend='underline'>post</hi></foreign> , as the logicians | ||
<lb/> | <lb/> | ||
phrase it , he is for giving to his laws of nature an eternity <!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=a+parte+ante&lng=en-US&nt=1 --><foreign><hi rend='underline'>a</hi> <hi rend='underline'>parte</hi> <hi rend='underline'>ante</hi></foreign> . In his opening | phrase it, he is for giving to his laws of nature an eternity <!-- foreign text checked: http://search.avg.com/?d=4dee1342&i=23&tp=chrome&q=a+parte+ante&lng=en-US&nt=1 --><foreign><hi rend='underline'>a</hi> <hi rend='underline'>parte</hi> <hi rend='underline'>ante</hi></foreign>. In his opening | ||
<lb/> | <lb/> | ||
chapter which from the beginning to the | chapter which from the beginning to the | ||
<lb/> | <lb/> | ||
end is utter darkness , there were laws , he | end is utter darkness, there were laws, he | ||
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says for men , before there were such a | says for men, before there were such a | ||
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creature as man existing : do you doubt of this<del>,</del> ? | creature as man existing: do you doubt of this<del>,</del>? | ||
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that you may doubt no longer , know then, that | that you may doubt no longer, know then, that | ||
<lb/> | <lb/> | ||
the radii of a circle were all equal before | the radii of a circle were all equal before | ||
<lb/> | <lb/> | ||
there was such a thing in nature as a circle . | there was such a thing in nature as a circle. | ||
<lb/></p> | <lb/></p> | ||
Notes p.17
Place and Time Immutability 7.
Montesquieu From p.
(a) Montesquieu who has shewn in so convincing
a manner how rare it is for any
large portion of law that is suited to the
circumstances of one age or country to be exactly
suitable to those of another age or country,
Montesquieu himself appears not to have been
altogether exempt from thise illusion of these
notions, notwithstanding the discoveri'esy he has
made makes of the falsity of them when he comes
to consider the matter in the detail. Not content
with an eternity a parte post , as the logicians
phrase it, he is for giving to his laws of nature an eternity a parte ante. In his opening
chapter which from the beginning to the
end is utter darkness, there were laws, he
says for men, before there were such a
creature as man existing: do you doubt of this,?
that you may doubt no longer, know then, that
the radii of a circle were all equal before
there was such a thing in nature as a circle.
Identifier: | JB/100/027/001"JB/" can not be assigned to a declared number type with value 100. |
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100 |
influence of time and place |
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027 |
place & time |
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001 |
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text sheet |
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recto |
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jeremy bentham |
[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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32043 |
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