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<head>16) Personal Violences Simple</head> | |||
<p><note>Attempts.</note> <sic>-ous</sic> on a distinct account. In this case it may be<lb/> | |||
punishable by distinct punishments: by one, as<lb/> | |||
an act in itself obnoxious: by another as an<lb/> | |||
attempt.</p> | |||
<p><note>Fraud on the Sufferer. Analysis of the <hi rend='underline'>means</hi> omitted.</note> I will not here attempt to enumerate the various<lb/> | |||
means by which it may lie in the power<lb/> | |||
of <del>the</del> one man <add>so to <del><gap/></del> act on the mind of another as to</add> to induce <del>another</del> <add>him</add> to subject himself<lb/> | |||
to Pain: Perhaps it <del>a</del> <add>would</add> not be possible:<lb/> | |||
certainly it is not necessary. <del>The question to be</del> [In<lb/> | |||
order to ascertain the <add>presence or</add> absence of criminality] the<lb/> | |||
question [to be answered] is, simply whether the intention<lb/> | |||
to produce the Pain in question did or not<lb/> | |||
exist: not by what means it was fulfilled. It is<lb/> | |||
needless to enquire in <del>what</del> which of an indefinite<lb/> | |||
number of ways a thing may have been done, <add>circumstance may have <sic>happen'd</sic></add> when<lb/> | |||
let it have been done which way it will, <add><sic>happen'd</sic> which way it will there is</add> <del>it makes</del><lb/> | |||
<del>no difference.</del> <add>there is no reason why there should be any difference <del>should in</del></add> in the conduct <del>that ought</del> to be observed<lb/> | |||
[by the Law] in consequence of it. [by him who is making the enquiry.]</p> | |||
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16) Personal Violences Simple
Attempts. -ous on a distinct account. In this case it may be
punishable by distinct punishments: by one, as
an act in itself obnoxious: by another as an
attempt.
Fraud on the Sufferer. Analysis of the means omitted. I will not here attempt to enumerate the various
means by which it may lie in the power
of the one man so to act on the mind of another as to to induce another him to subject himself
to Pain: Perhaps it a would not be possible:
certainly it is not necessary. The question to be [In
order to ascertain the presence or absence of criminality] the
question [to be answered] is, simply whether the intention
to produce the Pain in question did or not
exist: not by what means it was fulfilled. It is
needless to enquire in what which of an indefinite
number of ways a thing may have been done, circumstance may have happen'd when
let it have been done which way it will, happen'd which way it will there is it makes
no difference. there is no reason why there should be any difference should in in the conduct that ought to be observed
[by the Law] in consequence of it. [by him who is making the enquiry.]
Identifier: | JB/072/154/004"JB/" can not be assigned to a declared number type with value 72. |
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not numbered |
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072 |
penal code |
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154 |
personal violences - simple |
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004 |
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text sheet |
4 |
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recto |
e13 / e14 / e15 / e16 |
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jeremy bentham |
[[watermarks::l v g [pro patria [with motif]]] |
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caroline vernon |
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23771 |
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