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Hale records with great triumph an instance of<lb/> | Hale records with great triumph an instance of<lb/> | ||
this sort which <add>had</add> happened to <del>Laws</del> come within<lb/> | this sort which <add>had</add> happened to <del>Laws</del> come within<lb/> | ||
his knowledge. He little considered that the good <del><add>benefit</add></del><lb/> | his knowledge. <note>(a) The case was, a guilty man had procured himself to be returned upon the Jury in order to save <del>the</del> from conviction one who had been erroneously accused.</note> He little considered that the good <del><add>benefit</add></del><lb/> | ||
<del>of it</del> effects which happened to be the result in that<lb/> | <del>of it</del> effects which happened to be the result in that<lb/> | ||
that particular instance <del>happened to produce</del> were<lb/> | that particular instance <del>happened to produce</del> were<lb/> | ||
little less than miraculous, and that tyranny and<lb/> | little less than miraculous, and that tyranny and<lb/> | ||
injustice as well as perjury was the natural<lb/> | injustice as well as perjury <note><del>the perjury which it was then produced</del></note> was the natural<lb/> | ||
state of things. It is a contest for power in<lb/> | state of things. It is a contest for power in<lb/> | ||
which the most obstinate <del>and least conscientious</del><lb/> | which the most obstinate <del>and least conscientious</del><lb/> | ||
with equal powers of sustaining torture is sure to<lb/> | with equal powers of sustaining torture is sure to<lb/> | ||
gain the prize. Be the cause of obstinacy what it may, temper<lb/> | gain the prize. Be the cause of obstinacy what it may, temper<lb/> | ||
corruption, partiality or conscience the effect is still the same.<lb/> | corruption, partiality or conscience the effect is still the same. <note><del>whatever principle whether <unclear>corrective</unclear> or mere love of power be the efficient cause of his obstinacy.</del></note><lb/> | ||
<del>give the prize. A man who is the struggle is</del><lb/> | <del>give the prize. A man who is the struggle is</del><lb/> | ||
If you have an end worth <add>suffering</add> <del>being obdurate in earnest</del> for,<lb/> | If you have an end worth <add>suffering</add> <del>being obdurate in earnest</del> for,<lb/> | ||
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never miss of its reward. The inequality <del>of the central <add>power</add></del></p> | never miss of its reward. The inequality <del>of the central <add>power</add></del></p> | ||
<p><del>The principle of success and the pleasure</del><lb/> | |||
is much more apparent than real. It is not one<lb/> | |||
<del>of superior power is a prize given to the most</del><lb/> | |||
against eleven: it is but one against one: <note>In appearance it is one to eleven: in fact it is one to one It is not a contest of one against eleven: it is contest of one against one: the candles as the lawyers phrase it are <add>being</add> lighted all at once, all but the longest go for nothing.</note> the<lb/> | |||
<del><add>obstinate</add></del> candles being all <del>lighted</del> alight at once, as the<lb/> | |||
lawyers phrase it, all but the longest go for nothing.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
Obs. 9
Juries 8 The unanimity thus produced is less of less weight than a majority. The pretended unanimity thus purchased, and
held up to any admiration, as anthing acquisition so much superior to that of an ordinary majority,
is in fact infinitely otherwise. It is
in fact truth the only expedient that could have him hit
upon for giving to the false appearance of a majority
not only to a minority, but to an unanimity on
the other side, wanting only one. The good Lord
Hale records with great triumph an instance of
this sort which had happened to Laws come within
his knowledge. (a) The case was, a guilty man had procured himself to be returned upon the Jury in order to save the from conviction one who had been erroneously accused. He little considered that the good benefit
of it effects which happened to be the result in that
that particular instance happened to produce were
little less than miraculous, and that tyranny and
injustice as well as perjury the perjury which it was then produced was the natural
state of things. It is a contest for power in
which the most obstinate and least conscientious
with equal powers of sustaining torture is sure to
gain the prize. Be the cause of obstinacy what it may, temper
corruption, partiality or conscience the effect is still the same. whatever principle whether corrective or mere love of power be the efficient cause of his obstinacy.
give the prize. A man who is the struggle is
If you have an end worth suffering being obdurate in earnest for,
able to subdue the most patient of eleven men
be resolute, and success is sure. Such martyrdom can
is sure to subdue the other ten.
never miss of its reward. The inequality of the central power
The principle of success and the pleasure
is much more apparent than real. It is not one
of superior power is a prize given to the most
against eleven: it is but one against one: In appearance it is one to eleven: in fact it is one to one It is not a contest of one against eleven: it is contest of one against one: the candles as the lawyers phrase it are being lighted all at once, all but the longest go for nothing. the
obstinate candles being all lighted alight at once, as the
lawyers phrase it, all but the longest go for nothing.
Identifier: | JB/035/055/001"JB/" can not be assigned to a declared number type with value 35. |
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8 |
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035 |
constitutional code; evidence; procedure code |
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055 |
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001 |
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text sheet |
2 |
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recto |
f9 / f10 |
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jeremy bentham |
[[watermarks::[britannia with shield emblem]]] |
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10648 |
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