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<head>INTRODUCTION. <del>Utility &c <sic>Definiend</sic>.</del> Imports of JUSTICE and UTILITY contrasted.</head> | |||
< | |||
<head>After Dimensions of Happiness.</head> | |||
<pb/> | |||
<p>2 "Principle of Utility"<lb/> | |||
3 "Maxims of Utility"<lb/> | |||
4 "Consistent with Utility"<lb/> | |||
5 "Utility requires that"</p> | |||
<pb/> | |||
<head>Maxim</head> | |||
<p>Subordinate to the principle<lb/> | |||
of Utility. when that which<lb/> | |||
it declares ought to be done,<lb/> | |||
if done would produce more<lb/> | |||
happiness or prevent more<lb/> | |||
unhappiness than there would<lb/> | |||
be if it were not done.</p> | |||
<pb/> | |||
<p>These expressions <add>once for all</add> fixed & explained.<lb/> | |||
<del>6</del> 1 <note>v. <foreign>Nova Definienda</foreign></note> Utility a neutral term & of the highest abstraction<lb/> | |||
6. That "Utility" standing be itself without any<lb/> | |||
epithet (as "Private") to restrict it shall mean<lb/> | |||
<add>Public or</add> general utility viz: <del><gap/> utility</del> utility accruing<lb/> | |||
either to many at once, or even to a single<lb/> | |||
person so it be not counterbalanced <del>in man</del> <add>by a</add><lb/> | |||
prejudice equal in magnitude<hi rend='superscript'>+</hi> <note>+ viz. intensity & duration</note> & number to<lb/> | |||
<add>any</add> others</p> | |||
<p>"Public Utility" apt to be understood as <add>the happiness</add> accruing<lb/> | |||
to many from a given cause, in <del>opposition to</del> <add>opposed to</add><lb/> | |||
instead of as compounded with <add>multiplied into</add> the unhappiness<lb/> | |||
accruing from the same cause to one <note>The question lies not between the Public <add>on</add> one party, & himself <del>a party</del> distinct from the public on the other: but between that part of the public which he is, on the one part, & the remainder of the persons of which the public is composed, on the other.</note></p> | |||
<p>It is in this erroneous sense that it is opposed<lb/> | |||
to Justice. Thus it would be said, that Public<lb/> | |||
Utility would be advanced by taking the property<lb/> | |||
of A. for the public use: but that Justice forbids <add>(3</add><lb/> | |||
it: whereas <add>it would not be true to say that</add> the public utility would not<lb/> | |||
[in fact] be advanced by such a measure, <del>but</del> unless<lb/> | |||
by laying the utility of A. wholly out<lb/> | |||
of the question: <note>no to mention the reflex mischief which <add>N B may</add> ensue from any <hi rend='underline'>voluntary act</hi> as well as from a Crime, <sic>tho'</sic> not from a (physical) calamity, i:e: an event that has nothing to do with <hi rend='underline'>Will</hi>. but <foreign>qu. de hoc</foreign></note> now the utility of A. has the<lb/> | |||
same claim to be taken into the account as<lb/> | |||
that of any other [member] one of those persons<lb/> | |||
of whom the public is composed.</p> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} | ||
INTRODUCTION. Utility &c Definiend. Imports of JUSTICE and UTILITY contrasted.
After Dimensions of Happiness.
---page break---
2 "Principle of Utility"
3 "Maxims of Utility"
4 "Consistent with Utility"
5 "Utility requires that"
---page break---
Maxim
Subordinate to the principle
of Utility. when that which
it declares ought to be done,
if done would produce more
happiness or prevent more
unhappiness than there would
be if it were not done.
---page break---
These expressions once for all fixed & explained.
6 1 v. Nova Definienda Utility a neutral term & of the highest abstraction
6. That "Utility" standing be itself without any
epithet (as "Private") to restrict it shall mean
Public or general utility viz: utility utility accruing
either to many at once, or even to a single
person so it be not counterbalanced in man by a
prejudice equal in magnitude+ + viz. intensity & duration & number to
any others
"Public Utility" apt to be understood as the happiness accruing
to many from a given cause, in opposition to opposed to
instead of as compounded with multiplied into the unhappiness
accruing from the same cause to one The question lies not between the Public on one party, & himself a party distinct from the public on the other: but between that part of the public which he is, on the one part, & the remainder of the persons of which the public is composed, on the other.
It is in this erroneous sense that it is opposed
to Justice. Thus it would be said, that Public
Utility would be advanced by taking the property
of A. for the public use: but that Justice forbids (3
it: whereas it would not be true to say that the public utility would not
[in fact] be advanced by such a measure, but unless
by laying the utility of A. wholly out
of the question: no to mention the reflex mischief which N B may ensue from any voluntary act as well as from a Crime, tho' not from a (physical) calamity, i:e: an event that has nothing to do with Will. but qu. de hoc now the utility of A. has the
same claim to be taken into the account as
that of any other [member] one of those persons
of whom the public is composed.
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Identifier: | JB/070/016/001"JB/" can not be assigned to a declared number type with value 70. |
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070 |
of laws in general |
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016 |
introduction utility determinable by sense ergo paramount to revelat. |
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001 |
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text sheet |
2 |
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recto |
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jeremy bentham |
[[watermarks::[gr with crown motif] [lion with vryheyt motif]]] |
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23131 |
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