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<p>A Man will <add>compare his life in</add> enquiring what the <gap> thought while, by the <add> methodical application</add> the <lb/> one <gap/> and<add> unquestionable</add> luminous principle, he might find what they ought to have <lb/> thought. <lb/></p> | <p>A Man will <add>compare his life in</add> enquiring what the <gap> thought while, by the <add> methodical application</add> the <lb/> one <gap/> and<add> unquestionable</add> luminous principle, he might find what they ought to have <lb/> thought. <lb/></p> | ||
<p>The Book of Human Nature is open to us at least as wide, as it <lb/> was to them.</p> | <p>The Book of Human Nature is open to us at least as wide, as it <lb/> was to them.</p> | ||
<p> Take Credit for the existence of <add><gap/> | <p> Take Credit for the existence of <add><gap/> objections of indefinite force and number<gap> this very ground <p/> | ||
objections of indefinite force and | <p> that there are not any to be seen. <p/> | ||
<p> "There is nothing makes a man suspect much <add> | <p> "There is nothing makes a man suspect much <note> <gap/> Accustomed to confine their <gap> within a narrow circle of their own, they <add/> fancy that without it there is nothing - and the whole <gap/> which they <gap/> to themselves in their imagination, like foreign nations in a <gap/> huddled together in a corner <note/>, say, <gap/> more than to know"<p/> | ||
<p> "little, and therefore men should remedy <gap/> by proceeding to know more, and not to"<p/> | <p> "little, and therefore men should remedy <gap/> by proceeding to know more, and not to"<p/> | ||
<p> "keep their <gap/> " | <p> "keep their <gap/> " | ||
<p> section in French <p/> | |||
<p> <gap/> Human body <p/> | |||
<p> <gap> rather than to view it with <gap> with Hippocrates. <p/> | |||
<p> of barbarous ages which they themselves stand engaged to <gap> <p/> | |||
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{{Metadata:{{PAGENAME}}}} | {{Metadata:{{PAGENAME}}}} |
Obstacles PrejugesAntiquity
A Man will compare his life in enquiring what the <gap> thought while, by the methodical application the
one and unquestionable luminous principle, he might find what they ought to have
thought.
The Book of Human Nature is open to us at least as wide, as it
was to them.
Take Credit for the existence of <add> objections of indefinite force and number<gap> this very ground
that there are not any to be seen.
"There is nothing makes a man suspect much <note> Accustomed to confine their <gap> within a narrow circle of their own, they fancy that without it there is nothing - and the whole which they to themselves in their imagination, like foreign nations in a huddled together in a corner , say, more than to know"
"little, and therefore men should remedy by proceeding to know more, and not to"
"keep their "
section in French
Human body
<gap> rather than to view it with <gap> with Hippocrates.
of barbarous ages which they themselves stand engaged to <gap>
Identifier: | JB/097/050/001"JB/" can not be assigned to a declared number type with value 97. |
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obstacles prejuges antiquity |
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jeremy bentham |
[[watermarks::[gr with crown motif] [britannia with shield motif]]] |
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