JB/097/050/001: Difference between revisions

Transcribe Bentham: A Collaborative Initiative

From Transcribe Bentham: Transcription Desk

Find a new page on our Untranscribed Manuscripts list.

JB/097/050/001: Difference between revisions

Cleeder (talk | contribs)
No edit summary
Cleeder (talk | contribs)
No edit summary
Line 3: Line 3:


<head>OBSTACLES <foreign>PREJUGES</foreign> ANTIQUITY</head>
<head>OBSTACLES <foreign>PREJUGES</foreign> ANTIQUITY</head>
<p>A Man will <add><unclear>compare</unclear> his life in</add> enquiring what the <unclear>Ancients</unclear> thought while, by the <add> methodical application </add> <gap/> <lb/> one <unclear>simple</unclear> and<add> unquestionable</add> luminous principle, he might find what they ought to have <lb/> thought. </p>
<p>A Man will <add><unclear>consume</unclear> his life in</add> enquiring what the <unclear>Ancients</unclear> thought while, by the <add> methodical application </add> <gap/> <unclear>pursuit</unclear> of <lb/> one <unclear>simple</unclear> and<add><unclear> unquestionable</unclear></add> luminous principle, he might find what they ought to have <lb/> thought. </p>
<p>The Book of Human Nature is open to us at least as wide, as it <lb/> was to them.</p>  
<p>The Book of Human Nature is open to us at least as wide, as it <lb/> was to them.</p>  
<p> Take Credit for the existence of <add>added text</add> objections of indefinite force and number upon this very ground <add>added text</add><lb/> that there are not any to be seen.</p>
<p> Take Credit for the existence of <add>added text</add> objections of indefinite force and number <unclear>upon</unclear> this very ground <add>foundation</add><lb/>  
<p> "There is nothing makes a man suspect much, <note> <gap/> against a new <gap/> of <lb/> <unclear>Reformation</unclear>. We may apply the <lb/><gap> of F Bacon<lb/> Accustomed to confine their <gap/><lb/> within a narrow circle of their <lb/>own, they <add>added text</add>fancy that without it <lb/>there is nothing - and the whole <lb/> <gap/> is in the <unclear>Church</unclear> <lb/> which they <gap/> to themselves in <lb/>their imagination, like foreign <lb/>nations in a <gap/> Map <lb/> marked on a <lb/>in a <gap/> huddled together <lb/>in a corner<lb/> To such men every system &amp;<lb/> every project <add>plan</add>which has it's <gap/><lb/>out of that which behooves to <gap/><lb/>the object of jealousy and <unclear>aversion</unclear> <lb/></note>, says F Bacon, more than to know"<lb/> "little, and therefore men should remedy suspicion by procuring to know more, and not to"<lb/> "keep their suspicions in smother." <gap><p/>
<add>they cannot <gap/> whether <gap/></add>
<p> <foreign>Le grand defaut de</foreign> <p/>
that there are not any to be <unclear>seen</unclear>.</p>
<p> "There is nothing makes a man suspect much, <note> <gap/> against a new <gap/> of <lb/> <unclear>Reformation</unclear>. We may apply the <lb/><gap/> of F Bacon<lb/> Accustomed to confine their <gap/><lb/> within a narrow circle of their <lb/>own, they <add><unclear>learn</unclear></add>fancy that without it <lb/>there is nothing - and the whole <lb/> <gap/> is in the <unclear>Church</unclear> <lb/> which they <gap/> to themselves in <lb/>their imagination, like foreign <lb/>nations in a <gap/> Map <lb/> marked on a <lb/>in a <gap/> huddled together <lb/>in a corner<lb/> To such men every system &amp;<lb/> every project <add>plan</add>which has it's <gap/><lb/>out of that which behooves to <gap/><lb/>the object of jealousy and <unclear>aversion</unclear> <lb/>
Persist in <del><gap/></del><add><gap/></add> their old <gap/><lb/><gap/>in preference to <gap/><lb/> suspicions. <p/>
</note>, says F Bacon, more than to know"<lb/> "little, and therefore men should remedy suspicion by procuring to know more, and not to"<lb/> "keep their suspicions <unclear>in</unclear> smother." <gap/><p/>
<p> <foreign>Le grand defaut de</foreign> <gap/> <lb/> <gap/>
<p> <gap/> Human body <lb/>
<p> <gap/> Human body <lb/>
<gap> rather than to view it with <gap>, to dream <unclear>about</unclear> <add>added text</add> with Hippocrates.<lb/>
<gap/> rather than to view it with <gap/>, to dream <unclear>about</unclear> <add>added text</add> with Hippocrates.<lb/>
<gap/> are intended to <gap/> <add>in others</add> the <unclear>disposition</unclear> to that <gap/> to the question<lb/>
<gap/> are intended to <unclear>propagate</unclear> <add>in others</add> the <unclear>disposition</unclear> to that <gap/> to the question<lb/>
of barbarous ages which they themselves stand engaged to <gap> <p/>
of barbarous ages which they themselves stand engaged to <gap> <p/>


<!-- DO NOT EDIT BELOW THIS LINE -->
<!-- DO NOT EDIT BELOW THIS LINE -->
{{Metadata:{{PAGENAME}}}}
{{Metadata:{{PAGENAME}}}}

Revision as of 03:57, 22 January 2013

Click Here To Edit

OBSTACLES PREJUGES ANTIQUITY

A Man will consume his life in enquiring what the Ancients thought while, by the methodical application pursuit of
one simple and unquestionable luminous principle, he might find what they ought to have
thought.

The Book of Human Nature is open to us at least as wide, as it
was to them.

Take Credit for the existence of added text objections of indefinite force and number upon this very ground foundation
they cannot whether that there are not any to be seen.

"There is nothing makes a man suspect much, against a new of
Reformation. We may apply the
of F Bacon
Accustomed to confine their
within a narrow circle of their
own, they learnfancy that without it
there is nothing - and the whole
is in the Church
which they to themselves in
their imagination, like foreign
nations in a Map
marked on a
in a huddled together
in a corner
To such men every system &
every project planwhich has it's
out of that which behooves to
the object of jealousy and aversion
Persist in their old
in preference to
suspicions.

, says F Bacon, more than to know"
"little, and therefore men should remedy suspicion by procuring to know more, and not to"
"keep their suspicions in smother."

Le grand defaut de

Human body
rather than to view it with , to dream about added text with Hippocrates.
are intended to propagate in others the disposition to that to the question
of barbarous ages which they themselves stand engaged to <gap>

Identifier: | JB/097/050/001"JB/" can not be assigned to a declared number type with value 97.

Date_1

Marginal Summary Numbering

Box

097

Main Headings

Folio number

050

Info in main headings field

obstacles prejuges antiquity

Image

001

Titles

Category

text sheet

Number of Pages

1

Recto/Verso

recto

Page Numbering

Penner

jeremy bentham

Watermarks

[[watermarks::[gr with crown motif] [britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

31434

Box Contents

UCL Home » Transcribe Bentham » Transcription Desk
  • Create account
  • Log in