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<pb/>
 
<head>2</head>
 
<head>Of the Moral Sanction</head>
 
<p>and only cause of the invention of political government<lb/>
and of the punishments by which it is supported,<lb/>
as also in many places <add>either</add> of the <del>stories</del> <add>fables</add> by<lb/>
which the apprehension of religious punishments<lb/>
has been inculcated into the minds of men; or if<lb/>
not of the invention of those fables <add>themselves</add>, yet of the countenance<lb/>
at least that has been given to those fables<lb/>
by the political magistrate.</p>
 
<p><note>2. Equability</note> 2. In point of equability <del>also it <add>seems</add> excels some</del><lb/>
<del>political punishments and falls short of others.</del><lb/>
It is <del>less</del> <add>perhaps less apt to be</add> unequable than temporary banishment or<lb/>
confinement or in short <add>almost</add> any of the obvious modes<lb/>
of political punishment are apt to be if the circumstances<lb/>
affecting the sensibility of the <unclear>patient</unclear><lb/>
are not <del>care attended to</del> <add>regarded.</add> But at times <del>not</del> <add>scarcely</add> so equable<lb/>
as almost any of them may be <sic>render'd</sic> if those circumstances<lb/>
be carefully attended to. This point<lb/>
however is the more difficult to decide inasmuch<lb/>
as a certain quantity of disrepute is <unclear>naturally</unclear> <add>almost constantly</add><lb/><lb/>
connected with and forms a considerable part of<lb/>
the suffering of all political punishments. It <del>always</del> <add>is</add><lb/>
indeed conected with them always except in the <del>singular</del><lb/>
case where <add>either</add> the Law or the <del>l</del> sentence happens to be<lb/>
to a certain degree unpopular.</p>
 
<p>The truth is so vague and distant <add>distant and uncertain</add> is the<lb/>
best view we can obtain of this point, that <del>any</del> <add>the</add><lb/>
<del>thing</del> <add>best observations</add> that can be made relative to it are hardly<lb/>
worth communicating. As to the casual evils resulting<lb/>
from this source of punishment as they<lb/>
are neither more nor less than all the evils <add>to</add> which <add>a human</add></p>
 
<pb/>
 
<head>3</head>
 
<head>Advantages and Disadvantages.</head>
 
<p>nation is exposed, it is plain that the influence of<lb/>
them is liable to be varied by all the circumstances<lb/>
by which a man's sensibility can be affected: the<lb/>
<del>variations which it <sic>admitts</sic> of</del> <add>evil on the amount of which the</add> influence of those<lb/>
circumstances is <del><gap/></del> most <add>immediately</add> discernible is the characteristic<lb/>
evil the painful sense of shame.</p>
 
<p><note>Sex</note> 1. <del>The</del> <add>In the</add> female sex <add>among civilized nations</add> the sense of shame seems<lb/>
<add>in general</add> more exquisite than in the male. This may be owing<lb/>
partly to a greater degree of radical irritability<lb/>
of mind <add>in persons of the tender sex</add>, partly to the consciousness of their weakness<lb/>
and the greater need in which they stand of<lb/>
the good offices of their acquaintance, partly to <del>the</del><lb/>
<del>difficulty</del> <sic>it's</sic> being more difficult for them than<lb/>
for men to <del>shift</del> change <add>shift</add> their company at pleasure.</p>


<p><note>Age</note> 2. In a very tender age, this sense has not yet<lb/>
[arrived to] <add>attained</add> its utmost vigour: <del>in the decline of life</del> <add>old age is sometimes</add><lb/>
found to have <sic>weaken'd</sic> to a considerable degree<lb/>
the force of such impressions. The passion of<lb/>
avarice, the only one which <add>seems to gain</add> gains strength by age, fortifies<lb/>
itself and overgrows <add>overbears</add> the sense of honour.</p>


<p>3. Want of health, weakness, irritability of the corporeal<lb/>
or mental frame, any defect or infirmity<lb/>
natural or acquired in the members or organs of the<lb/>
body, all these are circumstances that <del><gap/></del> <add>aggravate</add><lb/>
the face of <del>the <gap/></del> infamy as of every other <add>kind of</add> punishment<lb/>
or calamity.</p>


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---page break---

2

Of the Moral Sanction

and only cause of the invention of political government
and of the punishments by which it is supported,
as also in many places either of the stories fables by
which the apprehension of religious punishments
has been inculcated into the minds of men; or if
not of the invention of those fables themselves, yet of the countenance
at least that has been given to those fables
by the political magistrate.

2. Equability 2. In point of equability also it seems excels some
political punishments and falls short of others.
It is less perhaps less apt to be unequable than temporary banishment or
confinement or in short almost any of the obvious modes
of political punishment are apt to be if the circumstances
affecting the sensibility of the patient
are not care attended to regarded. But at times not scarcely so equable
as almost any of them may be render'd if those circumstances
be carefully attended to. This point
however is the more difficult to decide inasmuch
as a certain quantity of disrepute is naturally almost constantly

connected with and forms a considerable part of
the suffering of all political punishments. It always is
indeed conected with them always except in the singular
case where either the Law or the l sentence happens to be
to a certain degree unpopular.

The truth is so vague and distant distant and uncertain is the
best view we can obtain of this point, that any the
thing best observations that can be made relative to it are hardly
worth communicating. As to the casual evils resulting
from this source of punishment as they
are neither more nor less than all the evils to which a human


---page break---

3

Advantages and Disadvantages.

nation is exposed, it is plain that the influence of
them is liable to be varied by all the circumstances
by which a man's sensibility can be affected: the
variations which it admitts of evil on the amount of which the influence of those
circumstances is most immediately discernible is the characteristic
evil the painful sense of shame.

Sex 1. The In the female sex among civilized nations the sense of shame seems
in general more exquisite than in the male. This may be owing
partly to a greater degree of radical irritability
of mind in persons of the tender sex, partly to the consciousness of their weakness
and the greater need in which they stand of
the good offices of their acquaintance, partly to the
difficulty it's being more difficult for them than
for men to shift change shift their company at pleasure.

Age 2. In a very tender age, this sense has not yet
[arrived to] attained its utmost vigour: in the decline of life old age is sometimes
found to have weaken'd to a considerable degree
the force of such impressions. The passion of
avarice, the only one which seems to gain gains strength by age, fortifies
itself and overgrows overbears the sense of honour.

3. Want of health, weakness, irritability of the corporeal
or mental frame, any defect or infirmity
natural or acquired in the members or organs of the
body, all these are circumstances that aggravate
the face of the infamy as of every other kind of punishment
or calamity.



Identifier: | JB/098/062/002"JB/" can not be assigned to a declared number type with value 98.

Date_1

Marginal Summary Numbering

not numbered

Box

098

Main Headings

penal code

Folio number

062

Info in main headings field

advantages and disadvantages

Image

002

Titles

Category

text sheet

Number of Pages

4

Recto/Verso

recto

Page Numbering

f1 / f2 / f3 / f4

Penner

jeremy bentham

Watermarks

[[watermarks::w [britannia with shield emblem]]]

Marginals

jeremy bentham

Paper Producer

Corrections

jeremy bentham

Paper Produced in Year

Notes public

ID Number

31670

Box Contents

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