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be in any man's<lb/> | be in any man's<lb/> | ||
power to damage a<lb/> | power to damage a<lb/> | ||
good <del><gap/></del> <unclear>law</unclear> by <gap/> | good <del><gap/></del> <unclear>law</unclear> by <unclear>mischievously</unclear><pb/> | ||
<p>Prosperity if the<lb/> | |||
Nation depending <lb/> | |||
in the exertion of<lb/> | |||
a <unclear>Minister</unclear> -<lb/> | |||
- On the pir<gap/>nal<lb/> | |||
in preference of<lb/> | |||
<unclear>these</unclear> things</p> | |||
<p>9. Argumentum<lb/> <hi rend='underline'>a</hi> <foreign><hi rend='underline'>motivis</hi></foreign><lb/> | |||
Argument from the <lb/> | |||
supposed bad motive <lb/> | |||
attributed to the proposer<lb/> | |||
- This is reasoning<lb/> | |||
in a circle. <lb/> | |||
The measure is bad <lb/> | |||
because the motives <lb/> | |||
are bad - Why do <lb/> | |||
you conclude the motives<lb/> | |||
bad? - because <lb/> | |||
the measure is bad.</p> | |||
<p>10 A<foreign>rgumentum ab</foreign> <lb/> | |||
caplimetati - <unclear>complimary</unclear> of <hi rend='underline'><unclear>word- watching</unclear></hi><lb/> | |||
Answer. By what can<lb/> | |||
a mans <gap/> be <lb/> | |||
judged of but by his <lb/> | |||
words? - if you don't <lb/> | |||
quote his words - then <lb/> | |||
the cry is <gap/><lb/> | |||
<gap/><gap/><gap/><lb/> | |||
<gap/><gap/> <unclear>not many words</unclear><lb/></p> | |||
—<lb/> | |||
<p>We are to punish<lb/> | |||
<gap/> and the country<lb/> | |||
by rejecting a<lb/> | |||
good law, because<add>for the <gap/> of</add> <unclear>because</unclear><lb/> | |||
somebody <add>who</add> has <unclear>proferred</unclear><lb/> | |||
it in <gap/> with bad ones.</p> | |||
<p>—<lb/> | |||
-<del><gap/></del> arously proposing<lb/> | |||
it as part of a bad <lb/>system.<lb/></p> | |||
Click Here To Edit
Fallacies
Anti-conventional
1 Danger of
of Innovation
2 Argumentum
ab ignorantia a unicantis
3. Too good to be practicable
4 Good in theory
therefore not good
in practice
5. Too soon, too
early - ad tempus
6. Too late - ad
mpus
7. It has not the
support of men of
conscience in that
have - i:e;
of men inted
to oppose every
thing that is good
in proportion as it
is good.
8. no proof that if the
having already
happened.
All this is
Est-ce que nous
ne sommes pas
bien
Can we be better
off than we are?
8. There is no
saying what it may
lead to - It is part
of a bad plan - adopt
this part, it may
lead to the adoption
of the whole. Ex.
Toleration might lead
to the subversion of the
Church - Answer Admit if
this reason, it would
be in any man's
power to damage a
good law by mischievously
---page break---
Prosperity if the
Nation depending
in the exertion of
a Minister -
- On the pirnal
in preference of
these things
9. Argumentum
a motivis
Argument from the
supposed bad motive
attributed to the proposer
- This is reasoning
in a circle.
The measure is bad
because the motives
are bad - Why do
you conclude the motives
bad? - because
the measure is bad.
10 Argumentum ab
caplimetati - complimary of word- watching
Answer. By what can
a mans be
judged of but by his
words? - if you don't
quote his words - then
the cry is
not many words
—
We are to punish
and the country
by rejecting a
good law, becausefor the of because
somebody who has proferred
it in with bad ones.
—
- arously proposing
it as part of a bad
system.
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Identifier: | JB/107/028/001"JB/" can not be assigned to a declared number type with value 107. |
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|---|---|---|---|
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107 |
fallacies |
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028 |
fallacies |
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|
001 |
fallacies / anti-innovational / vulgar errors |
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|
plan |
2 |
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|
recto |
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|
jeremy bentham |
[[watermarks::l munn [britannia emblem]]] |
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|
benjamin constant |
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|
35019 |
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