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in proportion as it<lb/> | in proportion as it<lb/> | ||
is good.<lb/></p> | is good.<lb/></p> | ||
<p>8. no proof | <p>8. no proof of the <unclear>unch<gap/>ify</unclear><lb/> | ||
having already <lb/> | having already <lb/> | ||
happened. <lb/></p> | happened. <lb/></p> | ||
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this reason, it would<lb/> | this reason, it would<lb/> | ||
be in any man's<lb/> | be in any man's<lb/> | ||
power to | power to damn a<lb/> | ||
good <del><gap/></del> <unclear>law</unclear> by <unclear> | good <del><gap/></del> <unclear>law</unclear> by <unclear><gap/>ously</unclear></p><pb/> | ||
<head>Vulgar Errors</head><lb/> | <head>Vulgar Errors</head><lb/> | ||
<p>Prosperity of the<lb/> | <p>Prosperity of the<lb/> | ||
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interference of<lb/> | interference of<lb/> | ||
<unclear>these</unclear> things</p> | <unclear>these</unclear> things</p> | ||
<p>Such | <p>Such <unclear>authorities</unclear><lb/> | ||
from History<lb/></p><pb/> | from History<lb/></p><pb/> | ||
9. <foreign> <hi rend='underline'>a motivis</hi></foreign><lb/> | 9. <foreign> <hi rend='underline'>a motivis</hi></foreign><lb/> | ||
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the measure is bad.</p> | the measure is bad.</p> | ||
<p>10 <foreign>Argumentum ab</foreign> <lb/> | <p>10 <foreign>Argumentum ab</foreign> <lb/> | ||
<foreign><unclear> | <foreign><unclear>caplimitati</unclear></foreign> - <unclear>complimary</unclear> of <hi rend='underline'><unclear>word- watching</unclear></hi><lb/> | ||
Answer. By what can<lb/> | Answer. By what can<lb/> | ||
a man <gap/> be <lb/> | a man <gap/> be <lb/> | ||
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words? - if you don't <lb/> | words? - if you don't <lb/> | ||
quote his words - then <lb/> | quote his words - then <lb/> | ||
the cry is < | the cry is <unclear>unfairness</unclear><lb/> | ||
< | <unclear>even</unclear> <gap/><gap/><lb/> | ||
<gap/><gap/> <unclear>not many words</unclear><lb/></p> | <gap/><gap/> <unclear>not many words</unclear><lb/></p> | ||
—<lb/><pb/> | —<lb/><pb/> | ||
<p>We are to punish<lb/> | <p>We are to punish<lb/> | ||
ourselves and the country<lb/> | |||
by rejecting a<lb/> | by rejecting a<lb/> | ||
good law, because<add>for the <gap/> of</add> <unclear>because</unclear><lb/> | good law, because<add>for the <gap/> of</add> <unclear>because</unclear><lb/> | ||
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now happened.<lb/></p> | now happened.<lb/></p> | ||
<p>Stable Door now<lb/> | <p>Stable Door now<lb/> | ||
to be shut < | to be shut <unclear>after</unclear><lb/> | ||
steed has been already<lb/> | steed has been already<lb/> | ||
stolen</p> | stolen</p> | ||
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<del>it was currupt.</del> The <gap/><lb/> | <del>it was currupt.</del> The <gap/><lb/> | ||
corruption <del><gap/></del><lb/> | corruption <del><gap/></del><lb/> | ||
< | <unclear>such</unclear> is <unclear><sic>provid</sic></unclear><lb/> | ||
by the badness<lb/> | by the badness<lb/> | ||
of the measure.<lb/></p><pb/> | of the measure.<lb/></p><pb/> | ||
Click Here To Edit
Fallacies
Anti-innovational
1 Danger of
of Innovation
2 Argumentum
ab ignorantia a adicantis
3. Too good to be practicable
4 Good in theory
therefore not good
in practice
5. Too soon, too
early - ad tempus
6. Too late - ad
tempus
7. It has not the
support of men of
conscience in that
Law - i:e:
of men invested
to oppose every
thing that is good
in proportion as it
is good.
8. no proof of the unchify
having already
happened.
All this is
Non amo te
tubidi
Est-ce que nous
ne sommes pas
bien
Can we be better
off than we are?
8. There is no
saying what it may
lead to - It is part
of a bad plan - adopt
this part, it may
lead to the adoption
of the whole. Ex.
Toleration might lead
to the subversion of the
Church - Answer Admit if
this reason, it would
be in any man's
power to damn a
good law by ously
---page break---
Vulgar Errors
Prosperity of the
Nation depending
on the exertions if
a Minister -
- On the personal
interference of
these things
Such authorities
from History
---page break---
9. a motivis
Argument from the
supposed bad motive
attributed to the proposer
- This is reasoning
in a circle.
The measure is bad
because the motives
are bad - Why do
you conclude the motives
bad? - because
the measure is bad.
10 Argumentum ab
caplimitati - complimary of word- watching
Answer. By what can
a man be
judged of but by his
words? - if you don't
quote his words - then
the cry is unfairness
even
not many words
—
---page break---
We are to punish
ourselves and the country
by rejecting a
good law, becausefor the of because
somebody who has proferred
it in company with bad ones.
—
---page break---
- arously proposing
it as part of a bad
system.
---page break---
no instance of
11. The mischief
against which the
law is intended
as a remedy has
now happened.
Stable Door now
to be shut after
steed has been already
stolen
12. No complaint
of the mischief
has ever been such
Answer Complaint
is not made but
under prospect of
redress.
---page break---
The badness of the
measure is provide
by the corruption
the is
of the answer
bad, however
that where happens
it was currupt. The
corruption
such is provid
by the badness
of the measure.
---page break---
|
Identifier: | JB/107/028/001"JB/" can not be assigned to a declared number type with value 107. |
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|---|---|---|---|
|
107 |
fallacies |
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|
028 |
fallacies |
||
|
001 |
fallacies / anti-innovational / vulgar errors |
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|
plan |
2 |
||
|
recto |
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|
jeremy bentham |
[[watermarks::l munn [britannia emblem]]] |
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|
benjamin constant |
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|
35019 |
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