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<head | <head>To be copied</head> | ||
<p><del>have been</del> <add>be</add> sufficient" <note>Vol:1. P41</note> | <p><del>have been</del> <add>be</add> sufficient" if our reason were always, <note>Vol:1. P41</note> | ||
<lb/> | <lb/> | ||
(as in our first Ancestor<del>s</del> before his | (as in our first Ancestor<del>s</del> before his | ||
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"by passions, unclouded by prejudice, unimpaired | "by passions, unclouded by prejudice, unimpaired | ||
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by disease, <del>and</del> <add>or</add> | by disease, <del>and</del> <add>or</add> Intemperance". <del>Once <gap/></del> — | ||
<lb/> | <lb/> | ||
<del>let me ask this Author, What is it to us what</del> <add>How then in the name of common sense came these means to be insufficient even to this first Ancestor?<!-- star/symbol after question mark? --> how came he to err with such full < | <del>let me ask this Author, What is it to us what</del> <add>How then in the name of common sense came these means to be insufficient even to this first Ancestor?<!-- star/symbol after question mark? --> how came he to err with such full <del>info</del> <add>means</add> of information in his hands<del>?</del>, — <del>But</del> <add>how came</add> <del>after all,</del> <add>he to err <del>&</del> fall</add> from this clear, this perfect, & <add>this</add> unruffled, & <add>this</add> unclouded, <del>and</del> this unimpaired State? But after all what is it to us what</add> | ||
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<hi rend='underline'>would</hi> have been the Case, had things been — | <hi rend='underline'>would</hi> have been the Case, had things been — | ||
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reason must be very corrupt, and his understanding | reason must be very corrupt, and his understanding | ||
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very full of ignorance, and error, if <add>he</add | very full of ignorance, and error, if <add>he</add></p> | ||
<head><del>12</del> 21</head> | <head><del>12</del> 21</head> |
To be copied
have been be sufficient" if our reason were always, Vol:1. P41
(as in our first Ancestors before his
"transgression) clear, and perfect; unruffled
"by passions, unclouded by prejudice, unimpaired
by disease, and or Intemperance". Once —
let me ask this Author, What is it to us what How then in the name of common sense came these means to be insufficient even to this first Ancestor? how came he to err with such full info <add>means of information in his hands?, — But how came after all, he to err & fall from this clear, this perfect, & this unruffled, & this unclouded, and this unimpaired State? But after all what is it to us what</add>
would have been the Case, had things been —
otherwise than they are? It is clear, that the
means are now insufficient, since, as if what our Author
himself proceeds to tell us be true: namely that every man now
"finds in his own experience, that his reason is
"corrupt, and his understanding full of ignorance,
and error". In very deed, our Author's
reason must be very corrupt, and his understanding
very full of ignorance, and error, if he
12 21
Identifier: | JB/096/008/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
comment on the commentaries |
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008 |
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001 |
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collectanea |
4 |
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recto |
c21 / c21 / c22 / c23 |
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168 |
[[watermarks::gr [quartered royal arms motif]]] |
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[[notes_public::"to be copied" [note not in bentham's hand]]] |
31012 |
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