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15<lb/><lb/>It may perhaps <sic>ajust</sic> the understanding & recollection of the<lb/>subject if the Penitological principles be arrayed under a<lb/>few heads, taking the shape of axioms.<lb/><lb/>Happiness may be defined to be the possession of pleasures<lb/>with the absence of pains, &#x2014; or the possession of a preponderant<lb/>amount of pleasure over pains.<lb/><lb/>Good & evil when resolved into their elements are composed<lb/>of pleasures & pains.<lb/><lb/><del><gap/></del> These pleasures & pains may be either negative<lb/>or positive &#x2014; growing out of the absence of the one, &#x2014; or the presence<lb/><del>of the presence</del> of the other.<lb/><lb/>The possession of a pleasure, &#x2014; or the absence of a menaced pain, is good.<lb/><lb/>The presence of a pain &#x2014; or the absence of a<lb/><gap/> pleasure, is evil.<lb/><lb/>A positive good is the possession &#x2014; or the expectation<lb/>of a pleasure &#x2014; A negative good is the <gap/> &#x2014; or the causes<lb/>or exemption from a pain.<lb/><lb/>Sensations are of two sorts &#x2014;those accompanied<lb/>by pleasure or by pain &#x2014; of those which are unaccompanied<lb/>by either. It is only <del><gap/></del> on those which produce pain &<lb/>pleasure that motives or sanctions can be brought to operate.<lb/><lb/>The value of a pleasure separately considered<lb/>depends on its intensity &#x2014; duration its importance to society depends power of adding to the sum of <add>individual</add>
 





Revision as of 22:43, 29 January 2014

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15

It may perhaps ajust the understanding & recollection of the
subject if the Penitological principles be arrayed under a
few heads, taking the shape of axioms.

Happiness may be defined to be the possession of pleasures
with the absence of pains, — or the possession of a preponderant
amount of pleasure over pains.

Good & evil when resolved into their elements are composed
of pleasures & pains.

These pleasures & pains may be either negative
or positive — growing out of the absence of the one, — or the presence
of the presence of the other.

The possession of a pleasure, — or the absence of a menaced pain, is good.

The presence of a pain — or the absence of a
pleasure, is evil.

A positive good is the possession — or the expectation
of a pleasure — A negative good is the — or the causes
or exemption from a pain.

Sensations are of two sorts —those accompanied
by pleasure or by pain — of those which are unaccompanied
by either. It is only on those which produce pain &
pleasure that motives or sanctions can be brought to operate.

The value of a pleasure separately considered
depends on its intensity — duration its importance to society depends power of adding to the sum of individual




Identifier: | JB/015/340/001"JB/" can not be assigned to a declared number type with value 15.

Date_1

Marginal Summary Numbering

Box

015

Main Headings

deontology

Folio number

340

Info in main headings field

Image

001

Titles

Category

linking material

Number of Pages

1

Recto/Verso

recto

Page Numbering

f15

Penner

sir john bowring

Watermarks

[[watermarks::[britannia with shield motif]]]

Marginals

Paper Producer

Corrections

Paper Produced in Year

Notes public

ID Number

5556

Box Contents

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