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15<lb/><lb/>It may perhaps <sic>ajust</sic> the understanding & recollection of the<lb/>subject if the Penitological principles be arrayed under a<lb/>few heads, taking the shape of axioms.<lb/><lb/>Happiness may be defined to be the possession of pleasures<lb/>with the absence of pains, — or the possession of a preponderant<lb/>amount of pleasure over pains.<lb/><lb/>Good & evil when resolved into their elements are composed<lb/>of pleasures & pains.<lb/><lb/><del><gap/></del> These pleasures & pains may be either negative<lb/>or positive — growing out of the absence of the one, — or the presence<lb/><del>of the presence</del> of the other.<lb/><lb/>The possession of a pleasure, — or the absence of a menaced pain, is good.<lb/><lb/>The presence of a pain — or the absence of a<lb/><gap/> pleasure, is evil.<lb/><lb/>A positive good is the possession — or the expectation<lb/>of a pleasure — A negative good is the <gap/> — or the causes<lb/>or exemption from a pain.<lb/><lb/>Sensations are of two sorts —those accompanied<lb/>by pleasure or by pain — of those which are unaccompanied<lb/>by either. It is only <del><gap/></del> on those which produce pain &<lb/>pleasure that motives or sanctions can be brought to operate.<lb/><lb/>The value of a pleasure separately considered<lb/>depends on its intensity — duration its importance to society depends power of adding to the sum of <add>individual</add> | |||
15
It may perhaps ajust the understanding & recollection of the
subject if the Penitological principles be arrayed under a
few heads, taking the shape of axioms.
Happiness may be defined to be the possession of pleasures
with the absence of pains, — or the possession of a preponderant
amount of pleasure over pains.
Good & evil when resolved into their elements are composed
of pleasures & pains.
These pleasures & pains may be either negative
or positive — growing out of the absence of the one, — or the presence
of the presence of the other.
The possession of a pleasure, — or the absence of a menaced pain, is good.
The presence of a pain — or the absence of a
pleasure, is evil.
A positive good is the possession — or the expectation
of a pleasure — A negative good is the — or the causes
or exemption from a pain.
Sensations are of two sorts —those accompanied
by pleasure or by pain — of those which are unaccompanied
by either. It is only on those which produce pain &
pleasure that motives or sanctions can be brought to operate.
The value of a pleasure separately considered
depends on its intensity — duration its importance to society depends power of adding to the sum of individual
Identifier: | JB/015/340/001"JB/" can not be assigned to a declared number type with value 15. |
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015 |
deontology |
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340 |
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001 |
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linking material |
1 |
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recto |
f15 |
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sir john bowring |
[[watermarks::[britannia with shield motif]]] |
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5556 |
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