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other more in the state, which on the behalf of some is <lb/> in <sic>process</sic> of time converted into a reality.<p>paragraph</p> What has tendency to <add>keep up</add> generate a strong prejudice<lb/> against this reasoning/ <add>which</add> as I have found to be entertained<lb/> <add>among</add> by men of good sense/ is the difficulty of<lb/> <add>keeping <unclear>unduly</unclear> aloof</add> thoroughly obstructing two considerations, the one of the<lb/> Justice<!-- symbol --><note><!-- symbol -->A notion deeply <sic>rivetted</sic> in men's minds </note> founded as it is in the Utility<lb/> in actual life of propositioning <sic>Happiness</sic> to desert, which<lb/> will not suffer them easily to bear the proposition <unclear>this</unclear> but for a moment share of good& of a bad man ought to be<lb/> equal; the other, the unproportional<del>ly</del> <sic>Happiness</sic> to<lb/> <sic>it's</sic> external causes, the perception of which— has <sic>engender'd</sic> & maintains | other more in the state, which on the behalf of some is <lb/> in <sic>process</sic> of time converted into a reality.<p>paragraph</p> What has tendency to <add>keep up</add> generate a strong prejudice<lb/> against this reasoning/ <add>which</add> as I have found to be entertained<lb/> <add>among</add> by men of good sense/ is the difficulty of<lb/> <add>keeping <unclear>unduly</unclear> aloof</add> thoroughly obstructing two considerations, the one of the<lb/> Justice<!-- symbol --><note><!-- symbol -->A notion deeply <sic>rivetted</sic> in men's minds </note> founded as it is in the Utility<lb/> in actual life of propositioning <sic>Happiness</sic> to desert, which<lb/> will not suffer them easily to bear the proposition <unclear>this</unclear> but for a moment share of good& of a bad man ought to be<lb/> equal; the other, the unproportional<del>ly</del> <sic>Happiness</sic> to<lb/> <sic>it's</sic> external causes, the perception of which— has <sic>engender'd</sic> & maintains an aversion to the maxim— that it is the same thing whether all have equally, or one<lb/> has all; a maxim which as we shall explain above is— really very false when applied not to <sic>Happiness</sic> <hi rend='underline'>itself</hi>,<lb/> but to those <sic>it's</sic> <hi rend='underline'>causes</hi>. | ||
other more in the state, which on the behalf of some is
in process of time converted into a reality.
paragraph
What has tendency to keep up generate a strong prejudice
against this reasoning/ which as I have found to be entertained
among by men of good sense/ is the difficulty of
keeping unduly aloof thoroughly obstructing two considerations, the one of the
JusticeA notion deeply rivetted in men's minds founded as it is in the Utility
in actual life of propositioning Happiness to desert, which
will not suffer them easily to bear the proposition this but for a moment share of good& of a bad man ought to be
equal; the other, the unproportionally Happiness to
it's external causes, the perception of which— has engender'd & maintains an aversion to the maxim— that it is the same thing whether all have equally, or one
has all; a maxim which as we shall explain above is— really very false when applied not to Happiness itself,
but to those it's causes.
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Identifier: | JB/096/121/001"JB/" can not be assigned to a declared number type with value 96. |
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096 |
legislation |
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121 |
introd: happiness - its dimensions |
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001 |
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copy/fair copy sheet |
1 |
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recto |
c2 |
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[[watermarks::gr [crown motif] [britannia with shield motif]]] |
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31125 |
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