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4. By having their <hi rend='superscript'>flaws</hi> of Divine Service <unclear>under</unclear> our inspection, without depriving <hi rend='superscript'>them</hi><lb/> of any of their spiritual formation, we might yet keep <unclear>their</unclear> love of these gaudy <hi rend='superscript'>trappings</hi><lb/> &<gap/> which <gap/> the eye, & have operated <unclear>toward</unclear> the <gap/> of<lb/> mind & warm imagination more powerfully than arguments <hi rend='superscript'>when arguments <unclear>would</unclear> not have <gap/></hi><lb/> | 4. By having their <hi rend='superscript'>flaws</hi> of Divine Service <unclear>under</unclear> our inspection, without depriving <hi rend='superscript'>them</hi><lb/> of any of their spiritual formation, we might yet keep <unclear>their</unclear> love of these gaudy <hi rend='superscript'>trappings</hi><lb/> &<gap/> which <gap/> the eye, & have operated <unclear>toward</unclear> the <gap/> of<lb/> mind & warm imagination more powerfully than arguments <hi rend='superscript'>when arguments <unclear>would</unclear> not have <gap/></hi><lb/> | ||
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Every expedient by which their interest to be <unclear>great</unclear> is augmented, whether their<lb/> importance <gap/> is either <gap/> or of <gap/> concern, is an <unclear>additional</unclear> <hi rend='superscript'>security</hi>.<lb/> | |||
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On these principles was it judged (and <gap/><lb/> <gap/> So <gap/> our enemies — How much <unclear>stronger</unclear> is the<gap/><lb/> for <gap/> as by our <unclear>watcher</unclear> <unclear>found</unclear> & follow <gap/><lb/> | |||
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I would pray <hi rend='superscript'><gap/></hi> those to consider, who entertain so high a notion of <unclear>them</unclear> always <gap/><lb/> of <hi rend='superscript'>the influence of their repetition</hi> religious influence on <gap/> of that of the <unclear>amer</unclear> <hi rend='superscript'><gap/></hi> <gap/><lb/> | |||
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POPERY. Advantages of TOLERATION.
Ledger for 29 May 1772 - Irish debates.
24th
- the Logic of the Eyes
1st We should ourselves their education, instead of sending them to have itadded text
that over of our enemies.
25
2. All the which are sent for that purpose, which certainly are not
would circulate at home.
26
3. We should by this means have the opportunity of with their studies ; such
books as, tho' they do not strike agents of their superstitions, & therefore would
not be rejected, they are permitted read even and countries where these
superstitions remain
would not fail universally to undermine them, in consequence of their tendency to
the mind. Such for instance are Locke's and treatise on Government.
27
4. By having their flaws of Divine Service under our inspection, without depriving them
of any of their spiritual formation, we might yet keep their love of these gaudy trappings
& which the eye, & have operated toward the of
mind & warm imagination more powerfully than arguments when arguments would not have
28
Every expedient by which their interest to be great is augmented, whether their
importance is either or of concern, is an additional security.
29
On these principles was it judged (and
So our enemies — How much stronger is the
for as by our watcher found & follow
30
I would pray those to consider, who entertain so high a notion of them always
of the influence of their repetition religious influence on of that of the amer
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jeremy bentham |
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