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3. We should by this means have the opportunity of <gap/>with their studies ; such<lb/> books as, tho' they do not strike <gap/> agents of their superstitions, & therefore <add>would</add><lb/> not be rejected, <gap/> they are <add>permitted</add> <unclear>read</unclear> <unclear>even</unclear> and countries where these | 3. We should by this means have the opportunity of <gap/>with their studies ; such<lb/> books as, tho' they do not strike <gap/> agents of their superstitions, & therefore <add>would</add><lb/> not be rejected, <gap/> they are <add>permitted</add> <unclear>read</unclear> <unclear>even</unclear> and countries where these | ||
superstitions <unclear>remain</unclear><lb/> would not fail universally to undermine them, in consequence of their tendency to <gap/><lb/> the mind. Such for instance are Locke's <gap/> and treatise on Government.<lb/> | superstitions <unclear>remain</unclear><lb/> would not fail universally to undermine them, in consequence of their tendency to <gap/><lb/> the mind. Such for instance are Locke's <gap/> and treatise on Government.<lb/> <note><unclear>Que</unclear> whether this is permitted</note> | ||
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4. By having their <hi rend='superscript'>flaws</hi> of Divine Service <unclear>under</unclear> our inspection, without depriving <hi rend='superscript'>them</hi><lb/> of any of their spiritual formation, we might yet keep <unclear>their</unclear> love of these gaudy <hi rend='superscript'>trappings</hi><lb/> &<gap/> which <gap/> the eye, & have operated <unclear>toward</unclear> the <gap/> of<lb/> mind & warm imagination more powerfully than arguments <hi rend='superscript'>when arguments <unclear>would</unclear> not have <gap/></hi><lb/> | 4. By having their <hi rend='superscript'>flaws</hi> of Divine Service <unclear>under</unclear> our inspection, without depriving <hi rend='superscript'>them</hi><lb/> of any of their spiritual formation, we might yet keep <unclear>their</unclear> love of these gaudy <hi rend='superscript'>trappings</hi><lb/> &<gap/> which <gap/> the eye, & have operated <unclear>toward</unclear> the <gap/> of<lb/> mind & warm imagination more powerfully than arguments <hi rend='superscript'>when arguments <unclear>would</unclear> not have <gap/></hi><lb/> | ||
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On these principles was it judged (and <gap/><lb/> <gap/> So <gap/> our enemies — How much <unclear>stronger</unclear> is the<gap/><lb/> for <gap/> as by our <unclear>watcher</unclear> <unclear>found</unclear> & follow <gap/><lb/> | On these principles was it judged (and <gap/><lb/> <gap/> So <gap/> our enemies — How much <unclear>stronger</unclear> is the<gap/><lb/> for <gap/> as by our <unclear>watcher</unclear> <unclear>found</unclear> & follow <gap/><lb/> | ||
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I would pray <hi rend='superscript'><gap/></hi> those to consider, who entertain so high a notion of <unclear>them</unclear> always <gap/><lb/> of <hi rend='superscript'>the influence of their repetition</hi> religious influence on <gap/> of that of the <foreign>amor patriae</foreign> <hi rend='superscript'><gap/></hi> <gap/><lb/> < | I would pray <hi rend='superscript'><gap/></hi> those to consider, who entertain so high a notion of <unclear>them</unclear> always <gap/><lb/> of <hi rend='superscript'>the influence of their repetition</hi> religious influence on <gap/> of that of the <foreign>amor patriae</foreign> <hi rend='superscript'><gap/></hi> <gap/><lb/> <foreign>omnium</foreign> <gap/> <foreign>complectatur</foreign>, <hi rend='superscript'>who were</hi> the men to whom we owe the foundation<lb/> and the <unclear>transmission</unclear> for so many ages of the liberties we now enjoy? Were <hi rend='superscript'>they</hi><lb/> not Catholics — Catholics ignorant and barbarous, when the rough <unclear>spirit</unclear> of the<lb/> superstition was as yet <gap/> with that <gap/> which has soften'd <gap/><lb/> & more even when it is <unclear>dominant</unclear> & unconfronted.<lb/> | ||
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<hi rend='superscript'><gap/></hi> An wonder related by an wondrous <unclear>French</unclear> Traveller is so applicable to this<gap/><lb/> that cannot resist the propensity to transcribe it.<lb/> | <hi rend='superscript'><gap/></hi> An wonder related by an wondrous <unclear>French</unclear> Traveller is so applicable to this<gap/><lb/> that cannot resist the propensity to transcribe it.<lb/> | ||
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If then the affection <hi rend='superscript'>attachment</hi> to the mother Country <del>has</del> <hi rend='superscript'>can have</hi> such mighty power as the <unclear>dedication</unclear><lb/> | If then the affection <hi rend='superscript'>attachment</hi> to the mother Country <del>has</del> <hi rend='superscript'>can have</hi> such mighty power as the <unclear>dedication</unclear><lb/> & <unclear>near</unclear> a <unclear>Century</unclear> against <hi rend='superscript'>in promise <gap/> above and <gap/> of</hi> <gap/> and <unclear>heard</unclear> not the <gap/> only <hi rend='superscript'>but</hi><lb/> <gap/> in finding one to Land of <gap/><pb/> | ||
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POPERY. Advantages of TOLERATION.
Ledger for 29 May 1772 - Irish debates.
24th
- the Logic of the Eyes
1st We should ourselves their education, instead of sending them to have itadded text
that over of our enemies.
25
2. All the which are sent for that purpose, which certainly are not
would circulate at home.
26
3. We should by this means have the opportunity of with their studies ; such
books as, tho' they do not strike agents of their superstitions, & therefore would
not be rejected, they are permitted read even and countries where these
superstitions remain
would not fail universally to undermine them, in consequence of their tendency to
the mind. Such for instance are Locke's and treatise on Government.
Que whether this is permitted
27
4. By having their flaws of Divine Service under our inspection, without depriving them
of any of their spiritual formation, we might yet keep their love of these gaudy trappings
& which the eye, & have operated toward the of
mind & warm imagination more powerfully than arguments when arguments would not have
28
Every expedient by which their interest to be great is augmented, whether their
importance is either or of concern, is an additional security.
29
On these principles was it judged (and
So our enemies — How much stronger is the
for as by our watcher found & follow
30
I would pray those to consider, who entertain so high a notion of them always
of the influence of their repetition religious influence on of that of the amor patriae
omnium complectatur, who were the men to whom we owe the foundation
and the transmission for so many ages of the liberties we now enjoy? Were they
not Catholics — Catholics ignorant and barbarous, when the rough spirit of the
superstition was as yet with that which has soften'd
& more even when it is dominant & unconfronted.
31
An wonder related by an wondrous French Traveller is so applicable to this
that cannot resist the propensity to transcribe it.
32
If then the affection attachment to the mother Country has can have such mighty power as the dedication
& near a Century against in promise above and of and heard not the only but
in finding one to Land of
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